Haitian Bridge Alliance co-founder Guerline M. Jozef received the 2026 Wallenberg Medal at the University of Michigan in recognition of her frontline advocacy defending Haitian, Black, and vulnerable migrants. (4:18)
Approximately 500,000 Haitians with vetted legal standing via humanitarian parole and Temporary Protected Status recently had their legal protections abruptly revoked, leaving them vulnerable to arrest and deportation. (27:18)
Legislative efforts to protect migrants face tight margins in Congress: the House's Dream and Promise Act is currently one vote short of the 218 needed for passage, while Senate Bill S.4814 sits at 43 votes out of the 60 required. (76:02)
While remittances from diaspora and TPS holders sustain over 20% of Haiti's national GDP, only 18% of Haitian migrants facing U.S. immigration proceedings currently have access to legal representation. (83:22)
Detailed notes
## Background
Published on YouTube by the University of Michigan on October 6, 2026, this video documents the 31st Wallenberg Medal and Lecture held at Rackham Auditorium on September 29, 2026. The program features the medal presentation to Guerline M. Jozef, co-founder and executive director of the Haitian Bridge Alliance, who delivers her address titled 'Written in offices but lived in communities: An immigration system in crisis.'
## TL;DR
Accepting the 2026 Wallenberg Medal, Guerline Jozef connects Raoul Wallenberg’s legacy of defiance and rescue to the contemporary struggles of Haitian, Black, and vulnerable migrants navigating an increasingly hostile U.S. immigration system. She exposes the devastating human toll of revoked legal protections and pervasive surveillance, illustrating systemic cruelty through the tragic story of 20-year-old student-athlete Pierre Damas Bel. Tracing modern displacement back to historical foreign exploitation and destabilization in Haiti, Jozef urges immediate legislative backing for Senate Bill S.4814 and the Dream and Promise Act. In an extended Q&A with University of Michigan students and scholars, she underscores the perilous realities of deportations to active conflict zones while affirming the indispensable authority of lived experience.
## Atmosphere & style
The presentation carries an intensely raw, solemn, and morally urgent atmosphere, oscillating between grief, ancestral pride, and resolute defiance. Jozef speaks with profound vulnerability, pausing through tears and laughter while grounding the hall in communal Haitian greetings and calling on the spirits of historical freedom fighters like Harriet Tubman and Queen Anacaona. The dynamic between Jozef, university moderators, and deeply affected audience members fosters an intimate, charged environment that transforms an academic ceremony into an impassioned communal reckoning.
## Bulletin
- [04:18](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=258s) Haitian Bridge Alliance co-founder Guerline M. Jozef received the 2026 Wallenberg Medal at the University of Michigan in recognition of her frontline advocacy defending Haitian, Black, and vulnerable migrants.
- [27:18](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1638s) Approximately 500,000 Haitians with vetted legal standing via humanitarian parole and Temporary Protected Status recently had their legal protections abruptly revoked, leaving them vulnerable to arrest and deportation.
- [01:16:02](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4562s) Legislative efforts to protect migrants face tight margins in Congress: the House's Dream and Promise Act is currently one vote short of the 218 needed for passage, while Senate Bill S.4814 sits at 43 votes out of the 60 required.
- [01:23:22](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=5002s) While remittances from diaspora and TPS holders sustain over 20% of Haiti's national GDP, only 18% of Haitian migrants facing U.S. immigration proceedings currently have access to legal representation.
## Key takeaways
- [00:00](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=0s) Raoul Wallenberg's rescue of over 100,000 Hungarian Jews in 1944–1945 exemplifies how individual conviction and moral courage can dismantle state-sponsored cruelty.
- [14:19](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=859s) Hostile rhetoric and policies directed at Haitian migrants reflect a recurring historical pattern of American xenophobia that previously targeted Irish, Chinese, Japanese, and Mexican communities.
- [19:40](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1180s) Migration is a fundamental human right rooted in survival, but political rhetoric that characterizes migrants as dangerous or inferior is calculated to justify systemic abuse.
- [27:18](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1638s) Federal policy shifts have caused legally vetted migrants to 'wake up illegal,' stripping them of work authorization and protections overnight despite full compliance with immigration rules.
- [31:10](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1870s) The fatal despair of 20-year-old student-athlete Pierre Damas Bel reveals the physical pain, social stigma, and psychological destruction inflicted by ICE surveillance ankle monitors.
- [35:40](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2140s) Current statutory immigration laws trap longtime residents in structural dead ends, completely blocking undocumented individuals from adjusting their status to permanent residency.
- [39:55](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2395s) Pretextual traffic stops and racial profiling continue to channel individuals with pending, approved green card petitions directly into ICE detention.
- [44:27](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2667s) Jozef draws spiritual and organizational resilience from an ancestral lineage of Haitian and Black freedom fighters, including Harriet Tubman, Queen Anacaona, Sanité Bélair, and Gran Toya.
- [57:34](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3454s) The revocation of Temporary Protected Status threatens U.S. public infrastructure by placing over 300,000 immigrant healthcare aides, nurses, and caretakers into deportation proceedings.
- [01:00:40](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3640s) Centuries of U.S. foreign interventions, national asset extractions, agricultural dumping, and livestock eradication campaigns systematically manufactured Haiti's current economic and food crisis.
- [01:02:51](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3771s) The U.S. government deports shackled migrants into Haiti despite maintaining a Level 4 'Do Not Travel' advisory that instructs citizens to leave DNA samples due to kidnapping and murder risks.
- [01:10:48](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4248s) Lived experience among marginalized and directly impacted communities constitutes foundational expertise that academic institutions must validate rather than dismiss as unobjective.
- [01:16:02](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4562s) Immediate humanitarian relief hinges on federal legislative passage of Senate Bill S.4814 for temporary relief and the Dream and Promise Act for permanent resident pathways.
- [01:25:32](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=5132s) Foreign interventions and private military contractors have repeatedly failed to secure peace in Haiti, demonstrating that sustainable solutions must be Haitian-led and founded on self-determination.
## Detailed walkthrough
### [00:00](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=0s) Opening Remarks and the Legacy of Raoul Wallenberg
Professor Emerita Sioban D. Harlow opens the 31st Wallenberg Medal and Lecture on behalf of the Wallenberg Medal Executive Committee and the Donia Human Rights Center. She welcomes the audience to honor the University of Michigan’s distinguished alumnus, Raoul Wallenberg. The program begins with a screening of a new film exploring Wallenberg's life and legacy, directed by U-M professors John Valadez and Lynn Hsu. Harlow recognizes special guests present both virtually and in the auditorium, including Professors Irene Butter and Andrew Nagy, who were highlighted in the documentary.
Harlow recounts Wallenberg's journey from one of Sweden’s preeminent families to Ann Arbor. Encouraged by his grandfather to pursue his education in America, Wallenberg enrolled at the University of Michigan in 1931 to study architecture and art, shedding high societal expectations to become known simply as "Rudy." Despite an ambivalent letter sent home during his studies where he mused, "but I'm not sure I'm doing anything useful here," Wallenberg ultimately carved out an extraordinary humanitarian legacy.
In March 1944, while Sweden remained neutral, Nazi forces entered Budapest, Hungary—home to Europe's last surviving Jewish population—initiating severe restrictions, ghettoization, and mass deportations. Stepping away from the safety of Sweden, Wallenberg arrived in Budapest on July 9, 1944, serving as a Swedish diplomat. Over a six-month span between July 1944 and January 1945, his courage, audacity, and organizational mastery saved more than 100,000 lives. Harlow emphasizes that his steadfast defiance against cruelty proves that a single individual can alter the course of justice against formidable odds. Harlow connects this enduring legacy to 2026 medalist Guerline Jozef, who answered a single telephone plea for help and grew into a transformative national advocate defending the rights and dignity of migrant women, men, and children. Harlow then invites University of Michigan President Dr. Domenico Grasso to the podium to present the award.
- **Key Historical Figures & Attendees Acknowledged:** Raoul Wallenberg, film directors John Valadez and Lynn Hsu, Holocaust survivors and U-M professors Irene Butter and Andrew Nagy.
- **Key Historical Dates:** Wallenberg enrolled at Michigan in 1931; Nazi occupation of Budapest in March 1944; Wallenberg’s arrival on July 9, 1944; rescue efforts spanning July 1944 through January 1945 saving over 100,000 lives.
---
[04:18](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=258s) Presentation of the 2026 Wallenberg Medal
Dr. Domenico Grasso steps forward to frame the annual medal presentation as an essential tradition celebrating the University of Michigan's commitment to the public good. He commends Professor Harlow, the Wallenberg Executive Committee, and donors for sustaining the program, highlighting Wallenberg as the university's preeminent graduate. Wallenberg was born into privilege, yet willingly placed himself in peril to rescue strangers facing certain death under the Nazi regime. Though his subsequent disappearance and death remain shrouded in mystery, his moral courage stands as an archetype of what individual conviction can accomplish.
Grasso highlights the Donia Human Rights Center for administering the award and fostering human rights scholarship on campus. He introduces Guerline Jozef, co-founder and executive director of the Haitian Bridge Alliance, describing her as a relentless champion for Haitian, Black, and other vulnerable migrants navigating the U.S. immigration system. Through direct outreach, high-stakes litigation, community organizing, and emergency humanitarian relief, Jozef ensures access to legal counsel, nourishment, and language services while speaking truth to power. Dr. Grasso officially presents Jozef with the 2026 Wallenberg Medal to standing applause.
---
[08:33](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=513s) Accepting the Honor and Answering an Unavoidable Calling
Overcome with visible emotion as she approaches the lectern, Guerline Jozef pauses to collect herself, laughing gently as an assistant searches for tissues. Taking a deep breath, she expresses her disbelief and gratitude to President Grasso, Professor Harlow, and the committee, wondering aloud, "How did you find me? How do you even know my name?" She immediately centers the gathering in a traditional communal call-and-response, inviting the audience to repeat: "Honor... Respect... Honor... Respect." She explains that this is the customary Haitian greeting used to venerate ancestors, honor those present, and welcome future generations.
Reflecting on the film, Jozef expresses humility and hesitance, admitting she does not feel worthy of an honor tied to Wallenberg because the suffering he fought has not ended. She laments that in the year 2026, the need for his brand of sacrifice and rescue should have long been rendered obsolete.
Jozef reveals that she spent years deliberately running away from community advocacy. Growing up, she watched her parents constantly sacrifice their own security to serve others, leading her to believe, "you must be crazy to agree to be in that type, in that line, in that life where you sacrifice everything every day." When her immigrant parents pushed her toward the conventional tracks of law or medicine so they could boast about their children's prestige, she explicitly refused both fields, terrified of being trapped in service. Yet despite her concerted efforts to build an alternate life, destiny and faith relentlessly pulled her back into frontline advocacy.
---
[14:19](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=859s) Shared Origins and the Evolution of Anti-Immigrant Narratives
Jozef describes the day-to-day work of the Haitian Bridge Alliance—a small, relentless team of directly impacted individuals whose own legal statuses and lives often hang in the balance. Every day, they hit the pavement to feed, clothe, protect, and legally advocate for immigrants who are currently forced to hide beneath their beds, terrified of being arrested or kidnapped if they step outside.
To challenge hostile anti-immigrant political rhetoric, Jozef engages the audience directly:
```mermaid
flowchart TD
accTitle: Audience Demographic Survey on American Lineage
accDescr: Flowchart illustrating Jozef's audience polling on ancestry to demonstrate that almost all Americans originate from immigration.
Q1["Question 1: Descendants of formerly enslaved Africans?"] --> R1["Result: Only 2 to 4 hands raised"]
Q1 --> Q2["Question 2: Native or Indigenous ancestry to the U.S.?"]
Q2 --> R2["Result: 0 hands raised"]
R2 --> Conclusion["Conclusion: Virtually everyone present shares an immigrant origin"]
```
She reminds listeners that whether their ancestors arrived aboard the *Mayflower*, passed through Ellis Island, fled Cuba or Haiti on boats, or are currently knocking at the southern border without a lifeline, almost everyone shares immigrant origins. Those separated by several generations often forget the crushing weight of systemic exclusion. She traces the recurring historical pattern of American xenophobia:
- **Irish immigrants:** Met with signs reading "Irish need not apply" before gradually being integrated into White American identity.
- **Chinese immigrants:** Vilified and banned as undesirable until political expediency shifted them into the "model minority" trope.
- **Japanese Americans:** Rounded up and forcibly detained in mass internment camps during World War II.
- **Mexican Americans:** Mass deportations of up to one million people, sweeping up U.S. citizens without due process.
- **Haitian immigrants today:** Confronting intense, fabricated hostility where they are told they are "absolutely, certainly 100% not welcomed."
Speaking with pride as a Haitian American woman who embraces both identities entirely, Jozef confronts manufactured political narratives that criminalize immigrants to foster an "othering belief" where difference breeds fear. She argues that true communal solidarity emerges from recognizing common humanity in daily cultural staples—such as sharing rice and beans or enjoying salsa—affirming that diversity remains our greatest collective strength.
[19:40](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1180s) Migration as a Human Right and the Dehumanization of Immigrants
Connecting Raoul Wallenberg’s legacy to the present day, Guerline M. Jozef reminds the audience of the tragic history when hundreds of Jewish refugees fleeing Nazi Germany and Eastern Europe sailed to the United States only to be turned away at its shores. That catastrophe compelled the international community and the United States to craft humanitarian laws designed to welcome the persecuted, establishing safeguards so that such fatal cruelty would never be repeated. Rooting her perspective in universal human dignity, Jozef asserts that migration itself is a fundamental human right: whether framed through creation or evolution, humanity has continuously moved across borders in search of safety, survival, and life itself since the beginning of time. Quoting a spiritual principle close to her heart, she emphasizes, "How we welcome the least is literally touching the heart of God."
Against this moral baseline, Jozef turns with visible grief and indignation to the contemporary rhetoric surrounding immigrants. She recalls political rhetoric—including remarks made by the Vice President only two weeks prior—claiming that immigrants are coming into the country "to dirty the blood of Americans." She directly addresses the slander directed at the Haitian community in Springfield, Ohio, where baseless rumors spread that immigrants were "eating your pets." Jozef explains that such rhetoric is not accidental; it is a calculated weapon designed to strip immigrants of their humanity. By casting people as fundamentally different and lesser, society gives itself permission to abuse, brutalize, and disregard them without remorse. Amidst this hostility, she draws strength and hope from courageous allies like Nicole Good and Alex Petty, who risk their own safety to stand up against these malicious falsehoods.
[22:55](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1375s) A Moral Crisis and the Call for Soul-Searching
Jozef laments the precipitous collapse of the core ethical values that bind humanity together, characterizing the current climate as defined by a profound lack of empathy, care, and basic dignity. She points out that in 2026, as the United States celebrates the 250th anniversary of its founding, the country is once again carrying out what amounts to ethnic cleansing. Under this reality, Black and Brown individuals face systemic racial profiling: stopped on the street, seized by Immigration and Customs Enforcement (ICE), and slated for deportation simply because of the color of their skin. She implores listeners to move past partisan divisions, stressing that the plight of migrants is not fundamentally a political argument, but a test of fundamental morality and human dignity.
Urging individual self-reflection, Jozef invokes the metaphor of a rearview mirror on the road of life:
```mermaid
flowchart TD
accTitle: The Cycle of Individual Moral Action
accDescr: Diagram illustrating how personal reflection leads to household and community action, ultimately transforming society.
subgraph Self ["Self & Reflection"]
A["Morning & Rearview Mirror<br/>'Who and what do you see?'"] --> B["Conscience at Night<br/>'Who do you go to bed with?'"]
end
subgraph Spheres ["Expanding Circles of Impact"]
B --> C["Family & Household"]
C --> D["Neighborhood & Schools"]
D --> E["Broader Community"]
E --> F["National & Global Transformation"]
end
```
She challenges everyone in attendance to think about what they see when they drive home, pour a cup of tea or glass of wine, and lay their head down to sleep. She asks: "Who do you go to bed with? Is it the community that you're a part of? The person who's suffering? The love, the care that needs to be given?" Real transformation cannot wait for institutional directives; it must start within the individual conscience, flow into families, spread through schools and neighborhoods, and finally reshape society at large so we leave the world better than we found it.
[27:18](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1638s) "We Woke Up Illegal": The Revocation of Legal Status
Jozef directly dismantles the common public refrain: "Why don't they come the right way? We love immigrants, but they must come legally." She reveals that over the past two months alone, roughly half a million Haitians living in the United States have had their lives shattered despite doing everything the legal system demanded of them. These individuals had vetted legal status: they submitted their fingerprints, passed rigorous criminal and background checks, paid annual government fees, and traveled using legal programs established by the federal government itself, such as humanitarian parole. Yet, overnight, their status was unilaterally rescinded.
To illustrate the human toll of this bureaucratic violence, Jozef recalls a conversation on July 27 with two young Haitian women who had legally entered the United States in 2023. They recounted that arriving in America was the first time in their lives they could sleep through the night without dreading that they would be kidnapped the following morning or being startled by gunfire outside their windows. But on July 27, their sense of security vanished:
- The young women told Jozef that they went to sleep with legal protections and "woke up illegal."
- They immediately internalized the terrifying stigma imposed by the state's sudden decision.
- That very morning, the familiar terror returned: the dread of kidnapping was replaced by the dread of being rounded up into ICE detention.
- They became terrified to step outside their front doors, trapped after spending their entire lives running in search of peace, only to have the ground pulled out from beneath them through no fault of their own.
[31:10](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1870s) The Tragic Fate of Pierre Damas Bel
The lecture pauses for a solemn communal reckoning as Jozef leads the audience in reciting the name of a young man whose funeral she was traveling to attend in Springfield, Ohio: Pierre Damas Bel. Pierre was a vibrant 20-year-old student who had followed every mandate issued by the government. An accomplished scholar and athlete, he held a 3.8 GPA and had secured a college soccer scholarship. When his legal status was suddenly stripped, he received a notice ordering him to report to an ICE facility alongside hundreds of other migrants.
Upon arriving at the ICE office, officials presented him with an ultimatum: agree to immediate deportation back to the dangers he had fled, or submit to wearing a GPS ankle monitor as though he were a convicted criminal. The consequences were devastating:
- **Destruction of his future:** The device abruptly ended his collegiate soccer career; a stray impact from a soccer ball would trigger the monitor's alarm, commanding him to immediately report to ICE or face armed detention and deportation.
- **Physical agony:** The device generated intense heat at night and caused open sores. His father had to apply lotion to soothe the burns, and Pierre began placing socks beneath the band to shield his skin.
- **Bureaucratic cruelty:** When ICE officials detected the sock, they summoned him in. After he explained the monitor was burning him, the officers coldly concluded the device had been applied too loosely and clamped it down even tighter against his leg.
On the morning of August 31, while driving to school, Pierre called his father at 8:03 AM. He said in despair, "Dad, I don't think I can bear it anymore. I feel like I have lost my life." After subsequent calls at 8:06 and 8:09 AM went straight to a dead line, his father hoped his son had simply hurried into class. Two hours later, a sheriff arrived at the family's home with the devastating news. Crushed by the unbearable weight of the immigration system, stripped of his dignity and humanity, Pierre had stopped his car and jumped in front of a moving semi-truck. Jozef stresses that while Pierre's death was classified as suicide, "he was killed by the system"—one of hundreds of silent tragedies that never make the evening news.
[35:40](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2140s) Accepting the Wallenberg Medal and Legislative Action
Standing before the audience, Jozef accepts the Wallenberg Medal on behalf of Pierre Damas Bel, on behalf of those who have lost their lives in the shadows, those currently enduring systemic torment, and those who will suffer next if ordinary people remain passive bystanders. She reminds listeners that the American narrative is fundamentally one of migration, woven through a complex history that began on the stolen lands of Indigenous peoples and was built through the genocide and enslaved labor of African people. Hope endures, she asserts, but only if people actively "inhale good and exhale even better."
She turns this moral mandate into concrete legislative requests, pleading with the audience to lobby their representatives regardless of political party:
- **Senate Bill S.4814:** Call both Democratic and Republican senators to co-sponsor and vote yes on this legislation, which provides an essential three-year shield of protection for Haitian Temporary Protected Status (TPS) holders and asylum seekers.
- **The Dream and Promise Act:** Urge members of the House of Representatives to pass this bill, creating a viable path to permanent residency and citizenship for TPS holders, DACA recipients, Dreamers, and individuals under Deferred Enforced Departure (DED).
Addressing the common criticism of why longtime undocumented residents do not simply apply to become citizens after 20 or 25 years, Jozef explains the cruel catch-22: under existing statutory law, undocumented individuals are completely barred from adjusting their status, and the narrow avenues that previously existed have been systematically shut down.
[39:55](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2395s) The Arrest of Pastor Molis Augustine
To illustrate how these structural traps ensnare families who follow every statutory rule, Jozef shares the story of Pastor Molis Augustine. Jozef had the privilege of welcoming him when he first entered the United States through San Diego in 2016. He eventually settled in Pennsylvania, where he built a life, married his American citizen wife, and raised two children: an eight-year-old daughter whom he adopted, and a two-year-old biological son.
Determined to secure lawful status through the official immigration process, his wife filed an alien relative petition on his behalf:
- His Form I-130 was officially approved by immigration authorities, clearing the primary legal hurdle toward his green card.
- He was awaiting final approval for Form I-485 to adjust his status to lawful permanent resident.
- While driving to provide for his young family, local police pulled him over under the pretext of a broken taillight.
- Officers issued neither a citation nor a traffic ticket; instead, they immediately handed him over to ICE detention.
Jozef points out the raw bias behind the arrest: he was targeted and detained simply because he spoke with an accent, which law enforcement treated as proof that he did not belong in the United States. She and the Haitian Bridge Alliance had to intervene immediately, fighting to demonstrate to the government that the very administration detaining him had already formally approved his I-130 petition.
[41:49](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2509s) Retaliation and the Conclusion of the Address
Concluding the narrative portion of her address, Guerline Jozef describes the tragic, retaliatory deportation of an individual who was qualified to remain in the United States. Authorities had originally pulled him off a deportation flight scheduled for Haiti, only to reverse course two days later: they revoked his application, denied it, and forced him back onto a flight to be deported. Jozef emphasizes that this maneuver violated his basic constitutional due process and every applicable rule, done deliberately to punish him for daring to speak out. The authorities wanted him to "disappear into the night, never to be heard from again," demonstrating how naked politics repeatedly displaces fundamental human rights.
Wiping away tears, Jozef leaves the audience with a poignant call to conscience and moral accountability. She implores those in attendance to remember that they embody the hope that vulnerable migrants are searching for. Urging everyone to help build a world where all people can live in dignity, freedom, and welcome, she repeats her central moral touchstones: "Remember, your rearview mirror. Remember, who you go to bed with. Remember, what you put out in the world." She expresses deep gratitude to the University of Michigan community for walking alongside her and her team on this painful journey, stepping away from the lectern to prolonged applause.
[44:27](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2667s) The Lineage of Ancestors and Women Revolutionaries
Taking a moment to compose herself after the intense emotional delivery, Sueann Caulfield—director of the Donia Human Rights Center and professor of history at the University of Michigan—opens the floor. Caulfield announces that questions will initially feature student representatives from the Wallenberg Committee before opening to students, faculty, and broader community members at the aisle microphones. Taking the prerogative to ask the opening question, Caulfield praises Jozef as a guiding light in a dark historical chapter. She notes the staggering emotional, physical, and personal toll this frontline advocacy requires, asking how Jozef sustains herself against ferocious political and legal headwinds. In particular, Caulfield highlights Jozef's practice of never entering a room alone, but rather bringing along a deep ancestral lineage of Black women and freedom fighters—such as Harriet Tubman, Sojourner Truth, Queen Anacaona, Sanité Bélair, Défilée, and Toussaint Louverture—and asks how the voices of Haitian women revolutionaries speak to her work today.
Jozef responds by warmly welcoming Swedish humanitarian Raoul Wallenberg into that ancestral collective, noting that his courageous example provides daily fuel to press forward. She reflects tenderly on Harriet Tubman, whom she calls "mother," marveling with humor and awe at Tubman's sheer audacity: "She did not allow enslavement to be a barrier for her... She's nuts. Why would you come back?" Yet Jozef recognizes that when a mission is an undeniable calling, one simply has no choice. She recalls the traumatic physical abuse Tubman suffered—being struck in the head by an iron weight—which induced fainting spells and divine visions that guided Tubman to lead people toward the promised land.
Moving across the Caribbean, Jozef recounts the history of Queen Anacaona, the indigenous Taíno cacica of Hispaniola. She pauses to ask the audience if they know where Haiti is on a map, prompting laughter as she recalls an encounter with an individual who asked her where in Africa Haiti was located (to which she quipped, "on the Caribbean side... 90 minutes from Miami"). She reminds the audience of Haiti's historic significance:
- Haiti is the second independent republic in the Americas (after the United States) and the site of the world's only successful slave revolt.
- Anacaona and her people originally welcomed Christopher Columbus and rescued him from drowning, only for the colonizers to turn around and slaughter them—inaugurating a tragic cycle where Haiti has always welcomed and cared for outsiders, yet has repeatedly endured abuse.
- Revolutionary leaders like Gran Toya (Victoria Montou)—an Amazonian warrior brought from West Africa who trained soldiers like Toussaint Louverture to fight—and Sanité Bélair demonstrate that fierce warrior blood directly informs Jozef's spirit.
Jozef explains that when she enters any room, she is accompanied not by one or two spirits, but by an entire "legion." When enslaved Haitians overthrew their captors, created a new language (Haitian Creole), and forged a sovereign identity, they turned the global order upside down. In an era when Black people were legally and socially denied their humanity, the Haitian revolutionaries declared that all people upon their soil were free and equal regardless of background. Jozef stresses that race is a false social construct, whereas distinct ethnic backgrounds are real; centering human dignity across all ethnicities remains the anchor of her advocacy.
[52:52](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3172s) Disenfranchisement and the Power of Individual Action
Abigail Radcliffe, the undergraduate student representative on the Wallenberg Committee, asks the next question. Radcliffe observes that in contemporary society, people frequently read overwhelming news headlines, feel entirely powerless within entrenched systems, and despair that their individual votes no longer matter. She asks Jozef what guidance she would offer to those who have lost faith in their capacity to spark meaningful change.
Jozef expresses deep gratitude for the question, telling Radcliffe that seeing a young person asking it gives her profound hope. She candidly confesses that she often feels her own efforts are inadequate: "I didn't think I could make a difference. And I still don't feel that I make a difference, to be honest with you." Nevertheless, she draws strength from historic figures like Raoul Wallenberg and John Lewis, as well as everyday people doing unsung work. Jozef stresses that while speaking out exacts a steep personal cost, holding power and citizenship carries an obligation to act:
- A citizen's vote represents vital power handed to representatives who must be held strictly accountable.
- Small, proximate acts carry immense spiritual and material weight; offering even a single cup of water to an unhoused person on campus means "touching the heart of God."
- The overwhelming nature of headlines creates the illusion that one person cannot shift the needle, which Jozef firmly rejects as untrue.
To illustrate this, Jozef reflects on the humble origins of her own organization. She originally traveled down to the US–Mexico border in response to a single phone call, meeting with just twelve stranded young men and women. What began as an effort to serve a dozen people grew organically into a movement that has touched the lives of millions. She encourages the students not to give up, urging them to reach out and connect: "Connect with me because I have a home for you."
[56:20](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3380s) The Immediate Human Fallout of Legal Precarity
As additional attendees queue up at the microphones, Professor Caulfield raises another question regarding the immediate, real-world fallout of sudden administrative and judicial rollbacks—specifically when court orders or policies cause programs like Temporary Protected Status (TPS) to vanish virtually overnight. Caulfield asks what happens on the ground to families and young women who suddenly find themselves cast back into the very terror they believed they had fled, and how the Haitian Bridge Alliance intervenes to shield them. Jozef begins her answer by confirming that such legal maneuvers unleash catastrophic, instantaneous consequences across immigrant communities, altering people's lives the moment they wake up.
[57:34](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3454s) Anticipating Cruelty: Preparing for the Worst and Supporting Paralyzed Communities
When legal protections vanish overnight, immigrants wake up to a reality where the only immediate defense is to disappear: "What do you do now? You hide. Because of the fear and the trauma." Guerline Jozef explains that the Haitian Bridge Alliance foresaw this wave of enforcement beginning in 2024. While she jokes, "Like Harriet Tubman, I had a vision. No... but you could see the cruelty coming," many community members clung to the hope that human decency would prevail, believing decision-makers would surely "have a heart." In response, the Alliance urged families to hope and fight for the best while preparing for the worst through family preparedness and contingency planning. Tragically, the worst-case scenario materialized, fundamentally altering how support services must be delivered.
Previously, the Alliance hosted massive end-of-month community gatherings that brought together 400 to 600 parents and children. These events served as vibrant days of reprieve, complete with cotton candy, popcorn, hot dogs, and a DJ, giving children space to play while parents accessed legal counsel and medical screenings. Today, those gatherings are impossible because community members are terrified to step outside their front doors. The organization has had to pivot entirely, inventing new methods to reach and protect families directly inside their homes.
Once temporary status is stripped, individuals are immediately cast into removal and deportation proceedings. The fallout devastates not only immigrant families but also core American infrastructure. With more than 300,000 immigrants working as nurses, caretakers, and aides, the US healthcare and elder-care systems are actively crumbling:
- **Critical workforce loss:** Over 300,000 nurses, caretakers, and healthcare aides face removal, leaving hospitals and nursing homes critically understaffed.
- **The irony of enforcement:** Jozef points out the dark paradox that the very policymakers architecting these cruel removal rules are often cared for by the exact immigrant workforce they are seeking to deport.
- **Economic shock to Haiti:** Over 20% of Haiti’s gross domestic product (GDP) is sustained by remittances sent home by TPS holders to support churches, local communities, and relatives left behind.
---
[01:00:40](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3640s) Root Causes: US Foreign Policy, Extractive Debt, and Destabilization in Haiti
Addressing the broader migration crisis, Jozef emphasizes that the dire conditions on the ground in Haiti are a direct byproduct of decades of American foreign policy. She rejects the idea that this is a partisan issue, arguing that both Republican and Democratic administrations have continuously invested in destabilizing the country. She reminds the audience of historical exploitation, noting that modern institutions like Citibank trace portions of their wealth directly to the extraction of Haiti’s national reserves during the twenty-year US military occupation, when American forces entered the Haitian central bank, seized its assets, and shipped them to the United States. Through deliberate policy, "the richest colony" was turned into the most impoverished nation in the Western Hemisphere "by design."
This legacy of intervention continues to drive humanitarian collapse today. Haiti currently has 1.4 million internally displaced persons pushed to the brink of famine, a catastrophe exacerbated by past trade and agricultural interventions. US agricultural dumping devastated domestic Haitian rice farming, making it impossible for citizens to feed themselves. Similarly, eradication campaigns wiped out domestic stocks of pigs and chickens—the foundational livelihoods of rural Haitian farmers—stripping communities of their food sovereignty and driving displacement.
---
[01:02:51](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3771s) Q&A: The Reality of Deportations to a "Level 4" War Zone
During the Q&A session, audience member Phoebe Jean, a first-generation Haitian American and second-year Master of Social Work student, asks Jozef to describe the conditions facing people recently deported back to Haiti. Jozef highlights the glaring hypocrisy of US government actions: the State Department maintains a Level 4 "Do Not Travel" advisory for Haiti, advising American citizens that if they must travel there, they should leave behind DNA samples so their remains can be identified in the event of kidnapping or murder. Yet, that very same government places TPS holders and even US-citizen children onto planes in shackles to deposit them into what officials know is an active war zone.
```mermaid
flowchart TD
accTitle: The Pipeline of Deportation to Haiti
accDescr: Diagram illustrating the arrest, detention, flight, and hazards deportees face upon arrival in Haiti.
subgraph US["United States Enforcement"]
A["Arrest during daily life<br/>(Driving, school, 'walking while Black')"] --> B["Detention facility<br/>(Up to 21 days; denied basic hygiene)"]
B --> C["Flight boarding<br/>(Shackled in chains)"]
end
subgraph HT["Deportation to Haiti"]
C --> D["Arrival at Cap-Haïtien<br/>(Port-au-Prince airport shut / militarized)"]
D --> E["Dropped on streets<br/>(No welcome center or legal aid)"]
E --> F["Extreme danger & hiding<br/>(Targeted due to false rumors of $2,500–$3,000 cash)"]
end
```
The physical process of deportation is stripped of all dignity:
- **Arrests in daily life:** Individuals are picked up without warning while commuting, attending school, or simply "walking while Black," without being allowed to return home to pack clothes or belongings.
- **Detention conditions:** Detainees can spend up to 21 days inside US detention centers without access to basic necessities, even lacking a toothbrush. Jozef stresses that these degrading conditions are deliberately designed as a deterrent.
- **Arrival in Cap-Haïtien:** Because the main airport in Port-au-Prince has been shut down for five years and utilized as a staging ground and military base, deportees are dropped at a secondary northern airfield in Cap-Haïtien, where there are no reception facilities or shelters.
- **Lethal consequences:** Many deportees vanish into hiding. Recently, five individuals deported via Puerto Rico were discovered dead in northern Haiti shortly after arrival.
- **Targets of violence:** Deportees face acute threats from criminal elements due to widespread, false rumors that the US government sends deportees back with $2,500 to $3,000 in cash.
---
[01:07:15](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4035s) Q&A: Walking from Brazil to the Darién Gap and Finding a Calling
Natalia, a Haitian-born attendee, becomes emotional while sharing that her uncle, Dimitri Vorbe, recently endured prolonged immigration detention. She asks Jozef how she initially found the resolve to step into high-stakes advocacy. Jozef acknowledges Vorbe's case, expressing relief that he is safe while noting frankly that his high profile and relative privilege helped secure his release—resources that the vast majority of detained immigrants completely lack.
Recounting her own journey, Jozef admits she never planned to become an immigration activist. Her trajectory shifted entirely when she met a group of twelve young Haitian migrants at the border. Bewildered by their presence, she asked them: "What the heck are you doing here?" They explained that they had walked on foot all the way from Brazil to the United States:
> "They walked. And in my privilege, I was like, I don't even jog. I will take an Uber. How did you walk from Brazil?"
She pulled out a map to comprehend the sheer scale of the journey. Some had spent nine months trekking across South and Central America, including surviving the perilous Darién Gap—a roadless, jungle corridor between Colombia and Panama where countless migrants perish. Witnessing those who survived and recognizing the countless lives lost compelled her to step up: "I was called and I went to the border for the Haitians. Then I stayed for the people coming from Yemen, coming from Afghanistan, coming from Ukraine... We did go for Haitians, but in true Haitian model, we stayed for everyone."
As the Q&A moves to the next question, Chelsea Rich, a second-year doctoral student in education who migrated from Haiti at age ten, steps up to the microphone. Moderator Sueann Caulfield jokingly asks why there are so many Haitians in the room, to which members of the audience proudly call back, "We are here!" before Rich introduces her question.
[01:10:48](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4248s) Scholarly Identity, Personal Pain, and the Validity of Lived Experience
During the audience Q&A session, a Haitian doctoral student stepped up to the microphone to discuss the personal tension between academic scholarship and lived trauma. Explaining that graduate school forces students to define their scholarly identity and examine their core motives for pursuing a PhD, she shared the deep struggle of watching the current crisis unfold back home and desperately wanting to write about it. However, that academic drive comes with profound fear and real-world vulnerability. She disclosed that her brothers, who had arrived through the humanitarian parole program, had lost their status when Temporary Protected Status (TPS) was removed and were now navigating an asylum process that was financially draining and emotionally grueling. Living in Michigan while her brothers lived in another state created immense strain; just recently, one brother was pulled over by police while driving, leaving her in sheer terror across state lines. She asked Jozef how one balances such intense personal proximity with academic legitimacy, particularly when the academy often levies the critique that an author is "too close" to the subject matter for the work to be viewed as objective, generalized, or valid scholarship.
Guerline Jozef responded warmly, addressing the student as "beloved" and assuring her right away, "First of all, you're not alone." She offered to connect directly after the lecture so the Haitian Bridge Alliance could review her brothers' situation and provide legal guidance and advice, noting that while the alliance provides direct legal representation, they cannot take every single case. Jozef firmly rejected the notion that personal proximity undermines expertise, insisting that "the people closest to the cause or the people feeling it the most... are the ones who are the experts." While scholars can study and publish books, lived experience cannot be minimized or discredited.
Jozef reflected on her own journey with emotional vulnerability, recalling how people frequently told her, "You cry too much. Stop crying." Her mother, speaking in true Haitian matriarchal fashion, initially urged her to "tighten your belt" and never let outsiders see her weep. Eventually, however, her mother shifted completely, telling her, "Let them see. Let them see the reality of the cruelty that they have created." Jozef embraced that openness, joking that she had warned the university president before taking the stage, "You're going to get what you're going to get today." She advised the student that carrying that pain and living in fear of emergency family phone calls is a legitimate risk that must be consciously calculated, especially when loved ones depend on you. She called on the student's peers and fellow PhD candidates to use their privilege to wrap around her—whether by offering a shoulder to cry on or simply fetching a glass of water—so she does not have to bear that isolating burden alone.
[01:16:02](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4562s) Legislative Advocacy: S.4814, the Dream and Promise Act, and Mutual Aid in Haiti
Carter Charles, a visiting sociology scholar at the University of Michigan and faculty member at the University of Windsor who researches Haitian migration and testifies as an expert witness in immigration courts, greeted Jozef in Haitian Creole. Acknowledging that they had crossed paths virtually only a day prior, Charles posed a two-pronged question: first, how non-Haitians can actively advance the two legislative bills Jozef referenced in her speech beyond standard calls to congressional representatives; and second, which trustworthy on-the-ground organizations in Haiti people can support to assist deported individuals returning to the island. When moderator Sueann Caulfield gently interjected out of concern for time, suggesting they bundle another audience question, Jozef laughed and insisted on taking Charles's points immediately, joking, "I told you, my memory is not that long!"
Jozef broke down the status and requirements of the two key federal measures:
```mermaid
flowchart TD
accTitle: Legislative Status of Haitian Protection Bills
accDescr: Flowchart displaying the legislative hurdles for Senate Bill S.4814 and the House Dream and Promise Act.
subgraph SenateTrack["Senate Bill S.4814"]
S1["Passed House under Rep. Ayanna Pressley<br/>(Bipartisan support)"] --> S2["Current Senate count: 43 votes"]
S2 --> S3["Target: 60 votes<br/>(Needs ~13+ Republican votes)"]
S3 --> S4["Grants 3-year temporary protection<br/>for Haitians currently in the U.S."]
end
subgraph HouseTrack["Dream and Promise Act"]
H1["Current House support: 217 votes"] --> H2["Target: 218 votes<br/>(Needs just 1 more vote)"]
H2 --> H3["Provides a permanent pathway<br/>to adjust to legal permanent residency"]
end
```
Jozef explained that Senate Bill S.4814, which previously cleared the House in a historic bipartisan push championed by Representative Ayanna Pressley, would enact a three-year temporary protection for Haitians currently residing in the United States. With the Senate count hovering at 43 votes, advocates need to secure 60 votes to overcome procedural hurdles, requiring at least 13 to 17 Republican senators to cross the aisle. Jozef urged everyone—regardless of whether their senators are Democrats, Republicans, or independents—to flood congressional phone lines and advocate for the lives of Haitian community members, students, parents, and entrepreneurs. She spoke wistfully of how much she wished she could be back in Haiti eating conch, visiting the beach, and enjoying the end of mango and avocado season—declaring with a smile that "mango is life"—but pointed out that catastrophic violence makes returning impossible.
Turning to the House, Jozef emphasized that the Dream and Promise Act is currently poised on a razor's edge: sitting at 217 votes, it requires only a single additional vote to reach the 218 majority threshold needed to pass and establish a long-overdue pathway to lawful permanent residency. Finally, addressing aid inside Haiti, Jozef named GARR (Groupe d'Appui aux Rapatriés et Réfugiés) as a trusted partner organization working to establish reception mechanisms and furnish basic necessities for deported individuals, emphasizing that the Bridge Alliance is actively striving to construct dignified reception networks in an environment where almost no safety infrastructure currently exists.
[01:21:50](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4910s) Tackling Systemic Chaos in Haiti and Mobilizing Legal Resources
Susan Page, Professor of Practice at the Gerald R. Ford School of Public Policy and the University of Michigan Law School, posed the next question. Reflecting on her time living and working in Haiti prior to several iterations of crisis, Page voiced deep concern over foreign policy and ground realities. While acknowledging the United Nations gang suppression mission and the crucial relief provided by domestic protection bills, Page asked what concrete political and international steps can be taken directly inside Haiti to address the ongoing devastation, particularly given how much of that instability was historically generated and fueled by foreign intervention.
Before delving into the geopolitical complexities, Jozef reacted with enthusiastic humor, asking Page whether she ran the entire law department and insisting on getting her contact details. Page clarified that she was simply a professor, but gestured to colleagues sitting in the front row representing the University of Michigan Law School Immigration Law Clinic and the Donia Human Rights Center, pointing out the wealth of legal and academic support gathered in Rackham Auditorium. Jozef joked that she had already befriended one of the clinic leaders, emphasizing how essential it is to bring that collective legal firepower and academic advocacy directly into the ongoing struggle for immigrant justice.
[01:23:22](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=5002s) Crisis in Haiti, Representation Disparities, and Outside Interference
Guerline Jozef addresses the stark lack of legal infrastructure available to Haitian migrants entering the United States, pointing out that recent reports show a mere 18% have access to legal representation—and "not even good representation." This structural failure creates a desperate reality on both sides of the border. Economically, more than 20% of Haiti’s GDP is directly tied to remittances sent by the diaspora, particularly Temporary Protected Status (TPS) holders who keep the nation in a fragile, quasi-stable state. Meanwhile, conditions on the ground in Haiti continue to spiral violently out of control despite repeated international interventions.
```mermaid
flowchart TD
accTitle: Systemic Factors Affecting Haitian Stability
accDescr: Diagram illustrating how lack of legal protection abroad and armed instability at home trap Haitian communities.
subgraph US["United States Context"]
A["18% Access to Legal Counsel"] --> B["Threat of Deportation & Criminalization"]
C["TPS Holders & Diaspora Remittances"] -->|"Supplies >20% of Haiti's GDP"| D["Haitian Economy"]
end
subgraph Haiti["Ground Reality in Haiti"]
D --> E["Quasi-Stable Economic Life Support"]
F["Foreign Security Interventions<br/>(UN Forces, Private Contractors)"] -.->|"Fails to protect"| G["Violent Armed Groups"]
G --> H["Massacres & Kidnappings<br/>(e.g., Kenscoff incident)"]
end
```
Jozef underscores the complete failure of external security forces, noting the deployment of multinational missions as well as private contractors like Erik Prince operating under the guise of security. She shares the grim reality of areas once considered safe havens: even in places like Kenscoff—a relatively privileged enclave outside Port-au-Prince where her own family lives—armed gangs massacred 47 people and kidnapped more than 50 in a single month while both the nominal government and the international presence did and said nothing.
- Only 18% of Haitian immigrants facing proceedings have access to legal representation.
- More than 20% of Haiti's national GDP is directly sustained by diaspora remittances, particularly through TPS beneficiaries.
- In Kenscoff, an area traditionally recognized as safe, 47 people were murdered and over 50 kidnapped in a single month without intervention from authorities or foreign contractors.
[01:25:32](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=5132s) Self-Determination, Historic Dignity, and the Costs of Criminalization
Reflecting on pathways forward, Jozef emphasizes that solutions must be Haitian-led, honoring the historic self-determination of a people who reshaped modern history: "We have proven that we can change the world. We did 1803, we did 1804. We gave the world a new flavor of what it means to be human." Yet, external forces repeatedly intervene in ways that destabilize the nation, reinforcing a condition that she insists is engineered "by design" rather than by chance.
She concludes with an impassioned plea to confront the human tragedy produced by these policies, both in Haiti and in the United States. She recounts the harrowing story of a young Haitian man who had an ankle monitor placed on him; devastated by the criminal stigma attached to the monitor and the impending threat of deportation to an unlivable situation, he took his own life. Jozef asks the audience to fundamentally reimagine how society can build protections and prevent these manufactured tragedies from claiming more lives.
[01:27:31](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=5251s) Closing Tributes and Acknowledgments
Professor Sueann Caulfield brings the evening to a formal close, thanking Guerline Jozef for her extraordinary stamina and generous engagement with students and faculty throughout her multi-day campus visit. Caulfield extends gratitude to university leaders, the Wallenberg Medal Executive Committee, and donors, giving special praise to key organizers who shepherd the nomination and residency process year-round.
Caulfield also highlights the collaborative campus effort that made the event possible, celebrating student and faculty contributions and thanking the technical and accessibility teams before inviting attendees to take a commemorative volume on the Wallenberg Medal upon their exit.
- **Campus Leadership Recognized:** President Domenico Grasso, Provost Laurie McCauley, and LSA Dean Rosario Ceballo.
- **Wallenberg & Human Rights Organizers:** Sioban Harlow (Chair of the Wallenberg Medal Executive Committee), Rachel Levy (administrator of the Wallenberg Medal selection and event process), and Wes Wright (Donia Human Rights Center program specialist).
- **Haitian Bridge Alliance Collaborators:** Paige Chenault, accompanying and documenting Jozef's campus visit.
- **Creative & Accessibility Support:** Professors John Valadez and Roland Hsu along with their film students; the Disability Equity Office; and American Sign Language interpreters Kasi Ann Watson and Kasey Lundgren.
## Notable quotes
> [00:00](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=0s) but I'm not sure I'm doing anything useful here — Raoul Wallenberg (quoted by Sioban D. Harlow)
> [08:33](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=513s) How did you find me? How do you even know my name? — Guerline M. Jozef
> [08:33](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=513s) Honor... Respect... Honor... Respect. — Guerline M. Jozef
> [08:33](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=513s) you must be crazy to agree to be in that type, in that line, in that life where you sacrifice everything every day. — Guerline M. Jozef
> [19:40](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1180s) How we welcome the least is literally touching the heart of God. — Guerline M. Jozef
> [22:55](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1375s) Who do you go to bed with? Is it the community that you're a part of? The person who's suffering? The love, the care that needs to be given? — Guerline M. Jozef
> [31:10](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1870s) Dad, I don't think I can bear it anymore. I feel like I have lost my life. — Pierre Damas Bel (quoted by Guerline M. Jozef)
> [31:10](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=1870s) he was killed by the system — Guerline M. Jozef
> [44:27](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=2667s) She did not allow enslavement to be a barrier for her... She's nuts. Why would you come back? — Guerline M. Jozef
> [52:52](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=3172s) I didn't think I could make a difference. And I still don't feel that I make a difference, to be honest with you. — Guerline M. Jozef
> [01:07:15](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4035s) They walked. And in my privilege, I was like, I don't even jog. I will take an Uber. How did you walk from Brazil? — Guerline M. Jozef
> [01:07:15](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4035s) We did go for Haitians, but in true Haitian model, we stayed for everyone. — Guerline M. Jozef
> [01:10:48](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=4248s) the people closest to the cause or the people feeling it the most... are the ones who are the experts. — Guerline M. Jozef
> [01:25:32](https://www.youtube.com/watch?v=nQj5p1PfsEQ&t=5132s) We have proven that we can change the world. We did 1803, we did 1804. We gave the world a new flavor of what it means to be human. — Guerline M. Jozef
## Mentioned
2026 Wallenberg Medal and Lecture, University of Michigan, Rackham Auditorium, Raoul Wallenberg, Sioban D. Harlow, Donia Human Rights Center, Wallenberg Medal Executive Committee, John Valadez, Lynn Hsu, Roland Hsu, Irene Butter, Andrew Nagy, Domenico Grasso, Guerline M. Jozef, Haitian Bridge Alliance, Nicole Good, Alex Petty, Pierre Damas Bel, Senate Bill S.4814, The Dream and Promise Act, Molis Augustine, Sueann Caulfield, Harriet Tubman, Sojourner Truth, Queen Anacaona, Sanité Bélair, Défilée, Toussaint Louverture, Christopher Columbus, Gran Toya (Victoria Montou), Abigail Radcliffe, John Lewis, Citibank, Phoebe Jean, Cap-Haïtien, Dimitri Vorbe, Darién Gap, Chelsea Rich, Carter Charles, Ayanna Pressley, GARR (Groupe d'Appui aux Rapatriés et Réfugiés), Susan Page, Gerald R. Ford School of Public Policy, University of Michigan Law School Immigration Law Clinic, Erik Prince, Laurie McCauley, Rosario Ceballo, Rachel Levy, Wes Wright, Paige Chenault, Disability Equity Office, Kasi Ann Watson, Kasey Lundgren
## Video description
2026 Wallenberg Medal and Lecture
"Written in offices but lived in communities: An immigration system in crisis"
Guerline M. Jozef
Co-founder and executive director of the Haitian Bridge Alliance
September 29, 2026
Rackham Auditorium
A version of this video with audio descriptions is available here: https://www.youtube.com/watch?v=axPRV6TxlYo
Accepting the 2026 Wallenberg Medal, Haitian Bridge Alliance executive director Guerline Jozef argued that migration is a fundamental human right, asserting that U.S. enforcement policies, sudden administrative revocations of legal status, and xenophobic rhetoric inflict severe violence on Black and Brown migrants while ignoring historical American complicity in Haiti's destabilization.
Historical Xenophobia and Modern Dehumanizing Rhetoric (14:19)
Jozef argued that although the vast majority of Americans originate from immigrant backgrounds, public discourse continuously recycles xenophobic tropes against newcomers. She traced this pattern through historical exclusions—such as the anti-Irish 'need not apply' signs, Chinese exclusion, the internment of Japanese Americans during World War II, and mass deportations of Mexican Americans—leading directly to contemporary vilification directed at Haitian immigrants.
She sharply condemned modern political messaging, citing remarks by the Vice President claiming that immigrants 'dirty the blood of Americans' and fabricated accusations in Springfield, Ohio, alleging that Haitian residents were eating pets. According to Jozef, these attacks are not accidental; they operate as calculated rhetoric intended to strip migrants of their humanity, which in turn rationalizes systemic neglect, surveillance, and physical mistreatment by the state.
Legal Precarity and Bureaucratic Enforcement (27:18)
Dismantling the argument that migrants should simply 'come legally,' Jozef highlighted that roughly 500,000 vetted Haitians recently had their humanitarian parole and temporary protections abruptly rescinded despite clearing criminal background checks, submitting fingerprints, and paying government fees. This sudden bureaucratic shift leaves individuals terrified to leave their homes, threatens core American elder-care and medical infrastructure staffed by over 300,000 immigrant healthcare workers, and exposes migrants to detention when only 18% have access to legal representation.
To demonstrate the lethal toll of these policies, Jozef cited Pierre Damas Bel, a 20-year-old student-athlete with a 3.8 GPA whose soccer scholarship ended when ICE forced him into a burning GPS ankle monitor under threat of removal, culminating in his suicide. She also cited Pastor Molis Augustine, who was detained by ICE during a routine traffic stop for a broken taillight despite having an approved Form I-130 petition for permanent residency, illustrating how administrative mechanisms criminalize individuals navigating legal channels.
U.S. Destabilization and Deportations to Conflict Zones (60:40)
Jozef situated the migration crisis within a longer history of foreign intervention, stating that bipartisan U.S. policies deliberately destabilized Haiti's economic sovereignty. She noted that institutions like Citibank acquired wealth when U.S. military forces seized Haitian national bank reserves during the 20-year occupation, while later agricultural trade dumping destroyed domestic rice farming and livestock livelihoods. Today, Haiti faces 1.4 million internally displaced citizens on the brink of famine, while diaspora remittances—largely sent by TPS holders—sustain over 20% of its national GDP.
She condemned the U.S. government for continuing deportations despite its own State Department Level 4 'Do Not Travel' advisory for Haiti. Because the Port-au-Prince airport remains closed as a military staging area, shackled deportees are deposited at Cap-Haïtien without shelters or reception facilities, leaving them vulnerable to gang violence fueled by false rumors that deportees return carrying thousands of dollars in cash.
Legislative Demands and Grassroots Moral Action (35:40)
Connecting her work to the humanitarian defiance of Raoul Wallenberg, Jozef outlined explicit legislative remedies currently facing congressional hurdles. She called for nationwide mobilization to secure at least 17 additional Senate votes to pass Senate Bill S.4814, which would establish a three-year protective shield for Haitian TPS holders and asylum seekers. In the House, she pointed out that the Dream and Promise Act sits at 217 votes, requiring just one more supporter to secure a 218-vote majority to establish a direct pathway to permanent residency.
Jozef rejected feelings of civic powerlessness, asserting that individual voters hold immense leverage to hold representatives accountable. Recounting that the Haitian Bridge Alliance grew out of answering a single call to aid twelve stranded migrants at the southern border, she urged attendees to let ethical conviction guide daily civic engagement and local mutual aid rather than waiting for institutional directives.
Jozef emphasized that long-term stability requires honoring Haitian self-determination rather than relying on external interventions, leaving open the practical challenge of securing bipartisan congressional majorities for migrant relief amidst intense political polarization and ongoing deportation operations.
Source quotes
[0:00] Raoul Wallenberg (quoted by Sioban D. Harlow): but I'm not sure I'm doing anything useful here
[8:33] Guerline M. Jozef: How did you find me? How do you even know my name?
[8:33] Guerline M. Jozef: Honor... Respect... Honor... Respect.
[8:33] Guerline M. Jozef: you must be crazy to agree to be in that type, in that line, in that life where you sacrifice everything every day.
[19:40] Guerline M. Jozef: How we welcome the least is literally touching the heart of God.
[22:55] Guerline M. Jozef: Who do you go to bed with? Is it the community that you're a part of? The person who's suffering? The love, the care that needs to be given?
[31:10] Pierre Damas Bel (quoted by Guerline M. Jozef): Dad, I don't think I can bear it anymore. I feel like I have lost my life.
[31:10] Guerline M. Jozef: he was killed by the system
[44:27] Guerline M. Jozef: She did not allow enslavement to be a barrier for her... She's nuts. Why would you come back?
[52:52] Guerline M. Jozef: I didn't think I could make a difference. And I still don't feel that I make a difference, to be honest with you.
[67:15] Guerline M. Jozef: They walked. And in my privilege, I was like, I don't even jog. I will take an Uber. How did you walk from Brazil?
[67:15] Guerline M. Jozef: We did go for Haitians, but in true Haitian model, we stayed for everyone.
[70:48] Guerline M. Jozef: the people closest to the cause or the people feeling it the most... are the ones who are the experts.
[85:32] Guerline M. Jozef: We have proven that we can change the world. We did 1803, we did 1804. We gave the world a new flavor of what it means to be human.
Original transcript
[0:00] SIOBAN D. HARLOW: Welcome to the
31 Wallenberg Medal and lecture.
[0:05] I am Siobhan Harlow, Chair of
the Wallenberg Medal Executive
[0:09] Committee and Professor
Emerita of epidemiology
[0:12] and global public health.
[0:14] On behalf of the Committee and
the Donia Human Rights Center,
[0:18] I'm delighted to welcome
you to this lecture that
[0:21] honors the University of
Michigan's most distinguished
[0:25] alumnus, Raoul Wallenberg.
[0:27] We will begin our
program with the new film
[0:31] about Wallenberg's life
and legacy, directed by U-M
[0:34] professors, Valadez and Hsu.
[0:37] Following the film, we will
present the Wallenberg Medal
[0:41] to the 2026 honoree,
Guerline Jozef.
[0:45] Following her medal
lecture, we will
[0:47] have about 30 minutes for
questions from the audience.
[0:51] Please begin the film.
[0:55] [APPLAUSE]
[1:03] We are also honored to have
in the audience tonight,
[1:07] both virtually and here,
professors Irene Butter
[1:12] and Andrew Nagy, who were
highlighted in the film.
[1:15] [APPLAUSE]
[1:22] As noted in the film,
Raoul Wallenberg
[1:24] was born to one of Sweden's
most preeminent families.
[1:28] Having been encouraged to study
in America by his grandfather,
[1:31] he enrolled at the University
of Michigan in 1931.
[1:35] But far from
expectations of family,
[1:38] a student of architecture
and art at Michigan,
[1:41] Raoul was simply Rudy.
[1:44] He took full advantage of
his time at the university,
[1:48] although in a letter home,
as they stated, he wrote,
[1:53] but I'm not sure I'm doing
anything useful here.
[1:57] In time, he left
an enormous legacy.
[2:01] As Sweden remained a neutral
nation during World War two,
[2:05] Budapest was home to the last
surviving Jewish population
[2:09] in Europe, as Hungary
had aligned with Germany.
[2:13] However, in March 1944,
the Nazis entered Budapest,
[2:17] and restrictions of movement,
ghettoization, and deportation
[2:21] of the Jewish population began.
[2:24] Leaving the safety of Sweden
and a promising career,
[2:28] on July 9, 1944,
Raoul Wallenberg
[2:31] stepped down from his train in
Budapest as a Swedish diplomat.
[2:35] And as illustrated in the film,
during the six months from July
[2:39] 1944 to January 1945, through
his dedication, boldness,
[2:45] and extraordinary
organizational skills,
[2:48] he is credited with
saving over 100,000 lives.
[2:53] Wallenberg steadfast defiance
against brutality and injustice,
[2:57] and his courage and
defense of human dignity
[3:00] remind us that no matter
how formidable the odds, one
[3:04] person can make a difference
in our struggle for a more
[3:08] just world.
[3:10] Tonight, as we once again,
remember Raoul Wallenberg,
[3:14] we honor the human rights
activist and thought leader,
[3:18] Guerline Jozef who answered--
[3:21] [APPLAUSE]
[3:30] --who answered one
telephone call for help,
[3:33] and henceforth, has
worked tirelessly
[3:35] to support the needs, rights and
dignity of migrant women, men,
[3:39] and children.
[3:41] Using her extraordinary skills
for strategic organization,
[3:45] she's amplified the voices
of the most marginalized,
[3:48] and transformed the conversation
on migration and race
[3:52] and the injustice in
the United States.
[3:55] And I now welcome to the
podium, Dr. Domenico Grasso,
[4:00] President of the
University of Michigan,
[4:03] who will introduce
Ms. Guerline Jozef
[4:06] and present her with
the Wallenberg Medal.
[4:08] [APPLAUSE]
[4:18] DOMENICO GRASSO: Thank you all
for being here this afternoon.
[4:22] This is always a special
occasion for our university.
[4:27] Thank you, Professor
Harlow for your leadership
[4:30] of the Wallenberg Medal
Executive Committee.
[4:34] We're grateful to you, your
colleagues, and our donors
[4:37] for the thoughtful work
and the generous support
[4:40] that make this program
possible each year.
[4:44] The University of
Michigan has a rich legacy
[4:48] of accomplished alumni, men and
women, who have left this campus
[4:52] and gone on to shape the world
with their ideas, their actions,
[4:57] and their leadership.
[4:59] Raoul Wallenberg
is unquestionably
[5:02] the most distinguished
of those graduates.
[5:06] His humanity helped change
the course of history
[5:09] for thousands of Hungarian
Jews, whose lives were
[5:12] imperiled by the Nazi regime.
[5:15] Born into a world of
tremendous privilege,
[5:19] he chose to put that
privilege at risk
[5:22] to save strangers who had
been condemned to death.
[5:27] His own untimely death
remained shrouded in mystery,
[5:31] but his courage,
integrity, and selflessness
[5:35] continue to illuminate
what one person can
[5:39] accomplish in the face of
extraordinary injustice.
[5:43] It is our honor
as his Alma mater
[5:46] and as a great
university dedicated
[5:48] to the public interest, to carry
forward his extraordinary spirit
[5:53] through the Wallenberg Medal.
[5:57] It is fitting that
Michigan's Donia Human Rights
[6:01] Center administers
this prestigious honor.
[6:05] Through its teaching,
scholarship, and public events,
[6:08] the center serves
as a vital place
[6:11] for deepening our
understanding of human rights
[6:15] and the challenges
facing the world today.
[6:20] We are honored to present
this year's Wallenberg
[6:23] Medal to Guerline Jozef.
[6:26] Guerline is the co-founder
and executive director
[6:30] of Haitian Bridge
Alliance, which
[6:33] supports Haitians, Black
people, and other migrants
[6:38] to the United States.
[6:40] She has been a tireless advocate
for fair and humane immigration
[6:45] policies through organizing
outreach, litigation,
[6:49] and humanitarian relief.
[6:53] Her commitment to
human dignity is
[6:55] evident in the
essential support she
[6:58] and Haitian Bridge Alliance
provide to those they serve,
[7:03] including food, legal
aid, and language access.
[7:08] She is unafraid to
speak truth to power,
[7:11] so those people without
a voice can be heard.
[7:15] Once again, we see the
extraordinary difference one
[7:19] person can make in the lives and
the futures of so many others.
[7:25] Guerline, it is our
honor to present you
[7:28] with a 2026 Wallenberg Medal.
[7:31] Would you please join me?
[7:33] [APPLAUSE]
[8:33] GUERLINE JOZEF: She's
getting me tissues.
[8:43] She can't find it.
[8:44] [LAUGHTER]
[9:03] [SIGHS] Thank you so much.
[9:06] Wow!
[9:09] Hello.
[9:13] Thank you, thank you.
[9:19] U Michigan, how are you?
[9:25] Thank you so much, president.
[9:30] Thank you, my amazing new friend
and sister, Professor Harlow.
[9:37] Thank you to the committee.
[9:40] I keep on asking,
how did you find me?
[9:44] [LAUGHTER]
[9:47] How do you even know my name?
[9:59] Sorry.
[10:04] [SNIFFLES] Well.
[10:16] [SNIFFLES]
[10:19] [SIGHS]
[10:26] Bear with me.
[10:32] [BREATHES IN HEAVILY]
[10:33] [SIGHS]
[10:35] It is really an honor and a
privilege to be in your presence
[10:42] today.
[10:45] It is a blessing.
[10:48] And to begin, I will ask
you to repeat after me.
[10:55] Honor.
[10:55] AUDIENCE: Honor.
[10:57] GUERLINE JOZEF: Respect.
[10:58] AUDIENCE: Respect.
[10:59] GUERLINE JOZEF: Honor.
[11:00] AUDIENCE: honor.
[11:01] GUERLINE JOZEF: Respect.
[11:02] AUDIENCE: Respect.
[11:04] GUERLINE JOZEF: This
is how we greet people.
[11:07] As we honor and pay respect to
those who have come before us,
[11:14] to those who are here today,
and those who are yet to come,
[11:20] we understand many have
paved the way for us
[11:26] to be able to be here today.
[11:29] And as I was watching this
film-- thank you, Professor
[11:35] John and Lynn, and for
really highlighting
[11:40] the beauty, the resilience,
and the humanity of Raoul
[11:47] Wallenberg.
[11:49] And I don't feel worthy to
receive this honor, because so
[12:00] much more needs to be done.
[12:05] So much needs to continue to do.
[12:12] It is 2026.
[12:17] It is 2026.
[12:20] And the work that he did
should not be necessary today.
[12:27] [APPLAUSE]
[12:37] The sacrifices that he made
should not be a reality today.
[12:46] And I have been tasked,
I have been called,
[12:50] I have went away from this
work because I watched
[12:56] my parents serve
communities, and I thought,
[13:00] you must be crazy to
agree to be in that type,
[13:09] in that line, in
that life where you
[13:13] sacrifice everything every day.
[13:19] So when I was pushed
[SNIFFLES] into law school,
[13:23] I said no because I knew
I would end up serving.
[13:29] When I was pushed into medical
school, I told my parents, no.
[13:35] And my father was very upset.
[13:37] [SNIFFLES]
[13:39] As immigrants, you
have to be an attorney.
[13:41] You have to be a lawyer.
[13:43] You have to be a doctor because
we have to show our kids around.
[13:47] That's what we do.
[13:49] And I refused.
[13:50] [SNIFFLES] I took a
path that I thought
[13:56] would take me away
from where I am today.
[14:00] [SNIFFLES] But jokes was
on me because faith had it,
[14:07] the universe had it, that even
when I ran from the destiny,
[14:13] it brought me back to it.
[14:19] The work that we do at the
Haitian Bridge Alliance
[14:24] with a phenomenal
group of people--
[14:28] small yet mighty--
impacted people
[14:34] whose lives are
currently in the balance,
[14:38] yet every day,
they woke up, they
[14:42] put one foot in
front of the other.
[14:45] They take the streets.
[14:46] They make sure they feed,
they clothe, they care,
[14:51] they represent for
people who are currently
[14:56] hiding under their beds, fearful
that they could be taken,
[15:04] kidnapped if they dared
to leave their homes.
[15:11] Migration, human rights, racial
justice, equity, equality,
[15:24] or the lack thereof.
[15:29] When we hear the
narrative-- specifically,
[15:32] current narratives
about immigrants,
[15:38] I would like to ask a question.
[15:43] How many of us here
identify as a descendant
[15:52] of formerly enslaved
Africans in this country?
[16:01] I see two, three,
maybe four hands.
[16:06] How many of us here identify
as an Indigenous person
[16:14] of this United States of
ours-- a Native Indigenous
[16:18] person of the United States?
[16:25] I don't see any hands.
[16:27] So therefore, almost
every single one of us
[16:32] here came from somewhere.
[16:36] Yes or no?
[16:37] AUDIENCE: Yes.
[16:38] GUERLINE JOZEF: Could have
been from the Mayflower.
[16:42] Could have been
from Ellis Island.
[16:45] Could have been on a
boat from Cuba or Haiti.
[16:50] Could have been someone
knocking at the border
[16:54] right now where there
is no lifeline for them.
[16:58] Every single one of us
have an immigrant origin.
[17:06] We could be several
generations removed, therefore,
[17:11] we don't feel the
weight of the system.
[17:16] Maybe if we were Irish
when they were just coming,
[17:22] they were a sign.
[17:24] Irish, not welcomed,
before Irish became
[17:31] White in the United States.
[17:36] Or if you're Chinese.
[17:39] Chinese, not welcome until we
become the model immigrant,
[17:49] if we are Japanese, we could be
put in encampment and interned.
[17:58] Or more recently,
you're Mexican.
[18:02] A million of them could
be put into deportation,
[18:05] denying their citizenship.
[18:10] If you're Haitian today, you are
absolutely, certainly 100% not
[18:20] welcomed.
[18:24] And I stand before
you today, [SNIFFLES]
[18:27] a Haitian American woman,
fully American, fully Haitian,
[18:34] and very proud to be that.
[18:40] [APPLAUSE]
[18:46] To be able to bridge the gap,
to bring in the understanding
[18:54] when narratives--
[18:56] created narratives purposely
to criminalize, to deport,
[19:07] and create an ordering belief,
if I do not look like you,
[19:17] we cannot be friends.
[19:23] Understanding rice and
beans, understanding salsa,
[19:31] understanding those realities
can bring us together.
[19:34] Our diversity is our strength.
[19:40] And as we talk about Wallenberg
in the work he has done,
[19:45] we also understand
that several hundreds
[19:52] of Jewish people fleeing Nazi
Germany, fleeing Eastern Europe
[19:59] came to the US only
to be turned away.
[20:02] And because of that, we
created laws to welcome people,
[20:08] so those extreme cruelties, as
a result of sending them back
[20:13] could never happen.
[20:18] Migration is a human right.
[20:22] Whether we believe in creation
or we believe in evolution,
[20:28] people have constantly,
from the beginning of time,
[20:33] migrate in search of safety,
in search of protection,
[20:39] in search of life itself.
[20:45] How we welcome the
least is literally
[20:53] touching the heart of God.
[21:00] [SNIFFLES] And today, we
see creating the belief that
[21:13] an immigrant is here [SNIFFLES]
[SIGHS] [SNIFFLES] to dirty
[21:32] the blood of Americans.
[21:37] That is a statement that
was shared by our vice
[21:45] president two weeks ago.
[21:54] When we hear in
Springfield, Ohio,
[21:59] that Haitians are
eating at your pets.
[22:04] That narrative lets you know
that those people are not
[22:09] the same as you, so
therefore, they can be abused,
[22:17] they can be brutalized,
and we do not have to care.
[22:26] I am hopeful because
I see every day.
[22:33] People like Nicole
Good, Alex Petty
[22:40] put their lives on the line
against those false narratives
[22:48] to say no.
[22:55] We see the erosion of the
very moral values of what
[23:02] we hold as human beings.
[23:08] [SNIFFLES] The lack of
care, the lack of dignity.
[23:15] The fact that we currently, in
these United States of ours,
[23:21] in 2016, experiencing
ethnic cleansing.
[23:28] I will repeat.
[23:30] In 2026, as we are celebrating
250 years of these United States
[23:39] of ours, once again, we are
experiencing ethnic cleansing,
[23:48] where if you are a
Black and Brown person,
[23:52] you will be racially profiled.
[23:55] You will be stopped.
[23:57] You will be taken by ICE.
[23:59] You will be deported.
[24:04] And at the same
time, we need to ask,
[24:08] is it really about immigration
in the United States?
[24:14] And understanding this
is not a political issue.
[24:19] Understanding that we
are doing the work,
[24:24] we are addressing, is a humanity
issue, is a morality issue,
[24:31] is a dignity issue.
[24:34] It is not a political issue.
[24:41] And when we understand
that, we will
[24:45] understand that we must
come together to push forth,
[24:53] to put in place certain
measures that we
[24:59] can look back and
understand that we
[25:02] have left the world a little
bit better than how we found it.
[25:09] [SNIFFLES]
[25:12] Right now, we are fighting
for the soul of America.
[25:22] We are fighting for
humanity, here at home
[25:29] and around the world.
[25:31] [SNIFFLES] So I
invite each one of us,
[25:37] when we look in our rearview
mirror, who and what do you see?
[25:46] You spend your day,
you go back home,
[25:51] you get your wine or a cup
of tea, then you go to bed.
[25:58] Who do you go to bed with?
[26:06] Is it the community
that you're a part of?
[26:10] The person who's suffering?
[26:14] The love, the care
that needs to be given?
[26:21] As we drive-through
this road of life,
[26:25] always remember to
look in the mirror.
[26:31] Your rearview mirror
while you drive.
[26:35] Your morning mirror.
[26:37] And make sure what you
see reflects the good
[26:43] that you want to put
out in the world.
[26:47] [APPLAUSE]
[26:55] It starts with you.
[26:58] It starts with your family.
[27:01] It starts in your neighborhood.
[27:04] It starts in your school.
[27:07] It starts within the community,
then it infects and impacts
[27:13] the world around us.
[27:18] I want to share a
couple of things
[27:21] now, because as we talk
about those issues [SNIFFLES]
[27:28] and you bring in those
realities, right now,
[27:34] we have about half a million
Haitians whose lives have
[27:39] been completely destroyed
in the past two months.
[27:42] [SNIFFLES] People who had legal
status in the United States.
[27:51] And we hear, why don't
they come the right way?
[27:55] We love immigrants, but
if they come here legally,
[27:58] then we agree.
[27:59] We don't want them to
come here illegally.
[28:01] We don't want them
to be here illegally.
[28:04] But these are people who
did it the right way, who
[28:08] followed every rule, who
had their fingerprint, who
[28:14] had their background, who paid
their fees every single year.
[28:21] And some of them used a program
created by the government.
[28:27] They applied, they qualified,
they paid their tickets,
[28:33] they came.
[28:36] Unfortunately, that was
taken from them overnight.
[28:44] I remember on July 27, I
was with two young women,
[28:49] and they shared with me that
they came from Haiti in 2023.
[28:57] That was the first time
in their young lives
[29:02] that they slept without fear of
being kidnapped the next day.
[29:11] They slept without hearing
gunshots firing outside.
[29:18] They slept knowing that
finally, they were safe.
[29:25] On July 27, they shared with me,
they went to bed and "we woke up
[29:35] illegal" [SNIFFLES]
internalizing the narrative
[29:45] of the fact that the government
has taken their legal status
[29:52] make them illegal.
[29:54] And they shared with me--
[29:57] [SNIFFLES] excuse me--
[30:04] [SNIFFLES] that morning, the
same fear of being kidnapped
[30:12] came back.
[30:16] The same fear of being put
in ICE detention came back.
[30:23] The same fear of
dying came back.
[30:29] Because they shared with me,
once their status was taken,
[30:36] they realized that they couldn't
step outside of their homes
[30:41] for fear of being taken
and deported by ICE.
[30:48] So think about it.
[30:50] You spend your
entire life running.
[30:54] You finally find safety,
only for that safety
[31:00] to be pulled from
under you overnight
[31:03] with no fault of yours.
[31:10] We are heading to
Springfield, Ohio from here.
[31:18] We are going to bury a
young man, Pierre Damas Bel.
[31:28] Say his name.
[31:31] Pierre.
[31:32] AUDIENCE: Pierre.
[31:33] GUERLINE JOZEF: Damas.
[31:34] AUDIENCE: Damas.
[31:34] GUERLINE JOZEF: Bell.
[31:36] AUDIENCE: Bell.
[31:37] GUERLINE JOZEF: A young
man of only 20 years old
[31:42] who did everything the
government asked of him.
[31:47] But upon losing his status,
he received a letter
[31:53] that called him to
go to an ICE office,
[32:00] along with hundreds of others.
[32:04] When he got there, they
told him he had two choices.
[32:09] Either be deported to
the same or that he fled,
[32:17] or be put an ankle monitor
as if he committed a crime.
[32:28] So they fitted his
ankle with that device.
[32:34] He was in our city.
[32:39] Bright man with a 3.8
GPA, with a scholarship
[32:45] to play soccer in college.
[32:48] He lost all of it overnight.
[32:51] Because how do you play
soccer with an ankle monitor?
[32:58] And if that monitor gets hit by
the ball, it starts screaming.
[33:05] It starts telling
you need to report
[33:07] to the nearest ICE office.
[33:10] And if you don't run, they
will come and take you
[33:14] and they will deport you.
[33:16] So the trauma and
the weight of it all.
[33:20] When he goes to sleep, he has to
ask his father to come and put
[33:24] lotion on it because it hurts.
[33:29] So he started putting
socks under the device,
[33:34] and they called him.
[33:35] They told him he
needed to come in.
[33:39] When he got there, he explained
to them the device hurts.
[33:45] It gets hot at night, so he puts
the socks to protect his skin
[33:53] against the monitor.
[33:56] They told them he was able
to put the sock because it
[33:59] wasn't tight enough.
[34:03] So they tightened it.
[34:08] On August 31, he got
up, was going to school.
[34:15] On the way, he called
his father at 8:03.
[34:22] And he said, dad, I don't
think I can bear it anymore.
[34:29] I feel like I have lost my life.
[34:32] [SNIFFLES] At 8:03, 8:06,
8:09, the phone went blank.
[34:42] The father called, and called,
and called, there's no answer.
[34:48] The father thinks, OK, since
he told them, go to school.
[34:52] We'll talk later.
[34:54] Two hours later, the Sheriff
came and gave him the news.
[35:04] [SNIFFLES]
[35:08] Pierre Damas Bel stopped the car
with the weight of the system
[35:16] on his back.
[35:19] With his dignity and
his humanity taken away,
[35:25] he jumped in front
of a moving truck.
[35:31] He died by suicide, but he
was killed by the system.
[35:40] And this is one of the very
hundreds of other cases
[35:45] we don't hear.
[35:47] And this is why we fight.
[35:55] This is why we push.
[35:58] And this is why I
don't believe today
[36:02] what Raoul did should
be necessary, but it is.
[36:12] And so therefore, [SNIFFLES]
I am accepting [SNIFFLES]
[36:19] this Medal [SNIFFLES]
on behalf of those
[36:28] who have lost their lives.
[36:34] On behalf of those who
continue to suffer.
[36:40] And on behalf of those who will
suffer if we don't do anything.
[36:52] Remember, our migration story.
[36:58] Remember, it might
be 400 years ago,
[37:04] it's no different than
somebody coming here today.
[37:11] We are indeed a
nation of immigrants,
[37:19] built on stolen land
of the original people,
[37:25] genocide, and under free
labor, and enslavement,
[37:32] and murdering of African
enslaved in these lands.
[37:42] And I believe there
is hope yet for us.
[37:48] There is hope at the
end of the tunnel.
[37:53] But only if we are willing
to do what must be done.
[37:59] Only if we are willing to inhale
good and exhale even better.
[38:08] Only if we are willing
to look in our rearview
[38:12] mirror and see those who do
not have the same privilege.
[38:22] So as we continue this fight, I
am asking you [SNIFFLES] to call
[38:31] on your senators, Republicans,
Democrats, others--
[38:41] because this is not
a political issue--
[38:45] asking them to co-sponsor and
vote, yes on Senate Bill S.4814.
[38:54] That will provide a
three-year protection
[38:57] for Haitian TPS holders
and asylum seekers
[39:00] in the United States.
[39:03] And we also asking you to
call your Congress members,
[39:11] [SNIFFLES] asking them to
support the Dream and Promise
[39:15] Act that will provide a pathway
to permanent protection for TPS
[39:23] holders, DACA recipients and
dreamers, and DED holders.
[39:30] People ask, if you've
been here for 25 years,
[39:36] why are you not a citizen?
[39:40] Because if you are undocumented,
there is no pathway for you
[39:46] to adjust your status.
[39:49] The very few ways that you can
do so have been taken away.
[39:55] And I will leave you
with one last story.
[39:58] [SNIFFLES] Pr.
[39:59] Molis Augustine came to
the United States in 2016.
[40:06] I had the blessed honor of
receiving them in San Diego.
[40:14] He moved to Pennsylvania
where he met his wife.
[40:19] They got married.
[40:21] They have two children.
[40:25] An eight-year-old
little girl that he
[40:27] adopted [SNIFFLES] and a
two-year-old little boy
[40:31] that they had together.
[40:35] He followed the rules.
[40:37] His wife applied
for him to adjust
[40:39] his status, which is
one of the very few ways
[40:43] that you can do that.
[40:45] He got approved for his one
I30, which is the next step.
[40:51] The final step is for
him to get approved
[40:54] for what is called a Form 485.
[41:01] As he was driving to care
for his family, [SNIFFLES]
[41:08] he was stopped under the false
pretense of a broken taillight.
[41:14] He was not given a citation.
[41:18] He was not given a ticket.
[41:21] But he was taken directly
to an ICE detention
[41:26] because he had an accent.
[41:28] So if he had an
accent, most surely,
[41:31] he does not belong
in the United States.
[41:34] [SNIFFLES]
[41:35] We were able to
advocate on his behalf
[41:39] and proved that that same
administration that just
[41:44] took him approved his
I-130, which means he's
[41:49] qualified to be here.
[41:54] They pulled him off
of the flight that
[41:56] was going to go to
Haiti, [SNIFFLES]
[42:00] only to turn around two days
later to pull his application
[42:06] and deny it, and put him back
on the flight to be deported.
[42:13] Violating his due process,
violating every single laws
[42:21] and rules, because they wanted
to show that he should not
[42:29] have spoken up.
[42:31] [SNIFFLES] He should have
disappeared into the night,
[42:34] never to be heard from again.
[42:38] Again, we move the
politics from the issues
[42:44] of human rights and humanity.
[42:47] [SNIFFLES] So I will
leave you with that.
[42:53] As you go your
way, remember, you
[43:00] are the hope that these
people are looking for.
[43:06] [SNIFFLES] So join us in
creating a world where people
[43:14] can be free, [SNIFFLES] can
live with dignity, and we,
[43:20] as a country can welcome,
and care, and love
[43:27] those who are in need.
[43:29] Remember, your rearview mirror.
[43:34] Remember, who you
go to bed with.
[43:37] Remember, what you
put out in the world.
[43:41] Again, it is an honor to be here
with you today, and thank you
[43:47] for welcoming me.
[43:48] [SNIFFLES] And thank
you for being here.
[43:53] And thank you for being on
this painful journey with us.
[43:58] Thank you.
[43:59] [APPLAUSE]
[44:27] SUEANN CAULIFIELD:
Guerline, I need a moment,
[44:31] and I know you do too.
[44:32] GUERLINE JOZEF: I do.
[44:33] [LAUGHTER]
[44:34] SUEANN CAULIFIELD:
I'm Sueann Caulifield.
[44:36] I'm the director of the
Donia Human Rights Center
[44:38] and a professor of history here
at the University of Michigan.
[44:42] And it's my honor and
privilege to speak with you,
[44:48] and [GIGGLES] open up the floor
for questions from the audience.
[44:54] We're going to start with
a few of our students
[44:57] who were representatives on
the Wallenberg Committee.
[45:00] And after then we'll privilege
students, but also those of you
[45:04] who are faculty community
members, please feel
[45:07] free to line up behind the
microphones who are here--
[45:11] which are here in
each of the aisles.
[45:13] And so I'll ask--
our first student
[45:15] is our undergraduate
representative of the Wallenberg
[45:18] Committee, Abigail Radcliffe.
[45:20] So if you're ready.
[45:22] And as we're getting ready,
and others are lining up
[45:25] the microphone, I have--
[45:28] GUERLINE JOZEF: --thank you.
[45:30] SUEANN CAULIFIELD: I will take
advantage of the privilege
[45:32] to ask the first question.
[45:35] First, I want to thank you
for that very moving talk,
[45:40] and to thank you also
for being really,
[45:42] a light in these
very dark times,
[45:44] in this dark chapter
of our history.
[45:46] A light that we can follow.
[45:47] And that reminds
us that individuals
[45:50] can make a difference in
the ways that you suggested
[45:52] and in the ways that
you're modeling.
[45:55] And it also is very
clear from your talk
[45:59] that this work takes a toll.
[46:01] It takes a personal toll.
[46:02] Of course, on the
people whose stories
[46:04] you told us about, but
also on you, personally.
[46:08] It takes an emotional toll.
[46:10] It takes a physical toll.
[46:11] And it also has to
be lonely sometimes.
[46:15] And you ask yourself, how
can I keep doing this?
[46:19] And you've spoken movingly
about how you are never alone
[46:24] in this struggle.
[46:27] That you're never alone in
the struggle for human rights
[46:29] and dignity, because whenever
you step into a room,
[46:32] you're accompanied by leaders
like Harriet Tubman, Sojourner
[46:35] Truth, Queen Anacaona, Sanité
Bélair, Défilée, Toussaint
[46:41] Louverture, and many others.
[46:43] And it's a variety of
ancestors, but what stands out
[46:50] are the Black women.
[46:52] Black women from the United
States and from Haiti,
[46:55] both sides of your identity.
[46:57] And so I wanted to ask, how does
this ancestral lineage sustain
[47:02] you and your team
when you're facing
[47:06] what are clearly overwhelming
legal and political headwinds
[47:09] today?
[47:10] And in particular,
I'd love to hear more
[47:12] about the Haitian women
revolutionaries who
[47:14] our audience might not
be as familiar with,
[47:17] and wonder if there
are particular ways
[47:19] that their historical
experiences and actions speak
[47:23] to you today.
[47:24] How do you hear their voices?
[47:26] GUERLINE JOZEF:
Thank you so much.
[47:28] Well, that's long.
[47:30] [LAUGHS] And add to that
Raoul Wallenberg, who is also
[47:37] our ancestor, in really
modeling and giving
[47:42] the strength and the courage
we need to push through.
[47:46] You mentioned, I'll
start with Harriet.
[47:51] I called her mother.
[47:55] She was a fierce
Christian woman.
[48:01] She did not allow enslavement
to be a barrier for her.
[48:05] She used that as a tool and fuel
to be able to not save herself,
[48:12] but keeps on coming back.
[48:15] She's nuts.
[48:16] [LAUGHTER]
[48:17] Why would you come back?
[48:20] But I do feel sometimes that
you don't have a choice when
[48:29] that is the calling.
[48:30] And I clearly remember
when she would have visions
[48:36] as a result of abuse-- when
she got hit by in her head
[48:41] by an iron, I believe.
[48:43] And that caused her to
pass out from time to time,
[48:49] and see visions that guide
her through the promised land.
[48:57] So really, [SNIFFLES] take
that and move through life
[49:04] as having her as a guide.
[49:08] But we go back to Anacaona,
for those who do not know.
[49:12] Anybody knows where
Haiti is in the map?
[49:15] [LAUGHTER]
[49:17] I asked because one day
I was talking to someone
[49:23] and he asked me where
in Africa Haiti was.
[49:27] [LAUGHTER]
[49:29] I said, on the Caribbean side.
[49:31] [LAUGHS] 90 minutes from Miami.
[49:38] And they still didn't get it.
[49:40] But I do ask because I
don't want to assume.
[49:44] And as Haiti is the second
country in the Americas,
[49:51] do we know who the first one is?
[49:53] AUDIENCE: US.
[49:54] GUERLINE JOZEF: The US, yeah.
[49:56] And then Haiti, the second
in the only successful slave
[50:01] revolt. In Anacaona is the
mother of Haiti, Native woman.
[50:09] The people who received Columbus
and saved him from drowning,
[50:15] and then he turned
around and killed them.
[50:19] So that is the history of Haiti.
[50:20] Have always been welcoming.
[50:22] Have always been caring.
[50:25] Have always been abused.
[50:28] And so I carried the love
and the care of Anacaona
[50:32] with me as well.
[50:34] Then I have Gran Toya
and Sanite Belair.
[50:37] These are the women
who led the revolution.
[50:41] Gran Toya is the woman
who taught the soldiers
[50:45] like Toussaint
Louverture how to fight.
[50:48] Because when she was
taken from Africa,
[50:51] she was one of the
Amazonian Warriors.
[50:55] And so the warrior
blood flows through me.
[51:01] [APPLAUSE]
[51:07] And when I step into
a room, I do have
[51:11] a legion of people with me.
[51:15] Not just one or two, a legion.
[51:18] And so therefore, the work
continues to be guided by that.
[51:23] So those women, those men who
have fought for all people,
[51:28] because when the Haitian
Revolution became
[51:31] a reality, when
enslaved people created
[51:37] a new identity, a new language,
and turn the world upside down,
[51:48] because at that time,
Black people were not
[51:52] considered human beings.
[51:56] And upon freeing
themselves, they
[52:01] said, upon this land all men
are created equal no matter
[52:09] what your ethnicity is.
[52:11] And see, I didn't
see race because race
[52:15] is a false constructed notion.
[52:20] But we do have different ethnic
background, different ethnicity,
[52:26] but not different races.
[52:28] I want to make that clear.
[52:30] So this is what guides
the work that I do.
[52:34] This is what centers humanity.
[52:37] Regardless of what
your ethnicity is,
[52:40] you are deserving of love
and you're deserving of care.
[52:44] SUEANN CAULIFIELD: Thank you.
[52:46] [APPLAUSE]
[52:52] Abby.
[52:54] AUDIENCE: Thank you so
much for being here today
[52:56] and sharing your story
with our community.
[52:58] I feel it was truly
inspiring for everyone here.
[53:02] In regards to our
society today, I
[53:05] feel that people
check our headlines
[53:07] and are immediately
discouraged, feel
[53:09] powerless within our systems,
and feel as if their vote has
[53:12] no power anymore.
[53:14] What is your advice
to these people
[53:16] who have lost the
faith in themselves
[53:18] and their ability to be a part
of making positive change?
[53:21] Thank you.
[53:22] GUERLINE JOZEF: Thank you
so much for that answer.
[53:25] And coming from what I can
see, a very young person,
[53:30] you give me hope.
[53:31] You give me hope.
[53:35] Your voice matter.
[53:38] I didn't think I could
make a difference.
[53:42] And I still don't feel
that I make a difference,
[53:44] to be honest with you.
[53:46] But I have seen people
like Raoul, John Lewis,
[53:51] and several others that
they have shown today
[53:54] through the history
of this program.
[54:00] And people-- every day people.
[54:03] Like I said, it starts with you.
[54:06] Sometimes, it feels like
your voice is not enough,
[54:11] but it is necessary for you
to continue to speak up.
[54:16] Because the privilege
that we have
[54:20] can be the source of
life for somebody else.
[54:24] So yes, it will be
hard, it will come
[54:28] at a very high price for
your own personal life,
[54:33] but we have been called
for such a time as this,
[54:39] and our vote as US citizen
is the power that we have,
[54:45] and we hand it to someone
to go represent us,
[54:50] and we must hold
them accountable.
[54:53] And so your voice-- even if
it's just even a cup of water
[54:58] to someone in need.
[55:00] You see a person who's
unhoused in or around campus,
[55:08] you give them a
cup of water, you
[55:10] are touching the heart of God.
[55:13] So your voice really
matters no matter what.
[55:18] And I know the headlines,
and I know the news,
[55:21] and I know the issues are so
big that you don't think one
[55:25] person can make a difference.
[55:27] But I will tell you, it
is absolutely untrue.
[55:33] Because I went to the border
because of a one call,
[55:37] and I met with 12
young men and women,
[55:40] and I thought that was it.
[55:43] But through building
and creating
[55:46] a home to serve, not to save,
but to serve those in need,
[55:54] right now, we have
been able to touch
[55:56] the lives of millions
of people that we never
[56:00] thought was possible.
[56:02] So don't give up.
[56:05] Continue to push through.
[56:06] And connect with me because
I have a home for you.
[56:12] AUDIENCE: Thank you.
[56:13] [APPLAUSE]
[56:20] SUEANN CAULIFIELD:
Please, anyone
[56:21] who has a question, please step
up to one of our microphones
[56:25] in the aisle here and here.
[56:27] And while I'm waiting
for additional questions,
[56:32] I actually have a whole
list of questions.
[56:34] [LAUGHS] And one
of them was also--
[56:39] one of them you answered
partly in your talk.
[56:44] It was about, what
happens immediately?
[56:47] So we see in the
news the Supreme
[56:50] Court allows the protected
status to come to an end
[56:56] overnight.
[56:58] What happens
immediately to people?
[57:00] And how are you supporting
people like the two women--
[57:05] the two young women whom you
spoke of whose whole lives are
[57:09] thrown back into the terror
that they had felt-- that they
[57:12] believed that they had escaped?
[57:13] How do you protect or
represent the families?
[57:17] What do you tell them to do?
[57:19] And if you could tell us a
little bit about the broader
[57:24] impact of that decision on the
people whom you're working with.
[57:27] GUERLINE JOZEF: Yeah.
[57:28] The decision has immediate
impact on people.
[57:31] Like the two young women
shared with me, you went to bed
[57:34] and you wake up
with this reality.
[57:37] What do you do now?
[57:38] You hide.
[57:41] Because of the fear
and the trauma.
[57:44] And it is an immediate
trauma, an immediate fear.
[57:49] And so for us at the Haitian
Bridge Alliance, one thing
[57:53] we started doing since 2024--
[57:56] because we knew this was
coming with the narrative,
[57:59] and the misunderstanding,
and all of those cruelty,
[58:03] we could see.
[58:04] Like Harriet Tubman,
I had a vision.
[58:06] No.
[58:07] [LAUGHS] But you could
see the cruelty coming.
[58:11] So therefore, we started
doing family planning.
[58:15] But people had faith that no,
this was not going to happen.
[58:20] Of course, people have a heart.
[58:23] They're not going to do this.
[58:27] And we kept on telling them
have to prepare yourself.
[58:30] We hope for the best.
[58:32] We fight for the best, but we
need to prepare for the worst.
[58:35] Unfortunately, the
worst became a reality.
[58:38] So we continue to find different
ways to support the community.
[58:45] One of the examples is that,
at the end of every month,
[58:48] we used to have a community
gathering over four to 500,
[58:52] 600, sometimes
parents and children.
[58:55] That would be a time
of reprieve for them.
[58:59] We have cotton candy, we
have a DJ, we have hot dogs.
[59:03] We have popcorn.
[59:04] And the children are
playing while the families
[59:07] are getting legal advice,
and legal support,
[59:10] and medical check ins.
[59:12] Now, we have to create different
ways to attend to the community,
[59:16] because they can no
longer leave their homes
[59:19] to come get the support.
[59:21] We have to find ways to
support and protect them.
[59:25] That's what I can
share on that piece.
[59:27] But on the legal part
of it, unfortunately,
[59:32] once the protection
is removed, they
[59:36] are immediately into removal
or deportation proceedings.
[59:44] And so therefore, in the US, we
are losing a large support when
[59:54] we have over 300,000 nurses,
and caretakers, and caregivers,
[60:00] the hospitals, the nursing
homes are suffering.
[60:04] And it's interesting because--
[60:06] [LAUGHS] oh, Lord, help us--
[60:12] the same people who are creating
those cruelty, those rules,
[60:18] are those same
people being taken
[60:19] care of by those immigrants.
[60:24] And so right now,
as a country, we
[60:26] are suffering because
our nurses, our doctors,
[60:29] our teachers are being deported.
[60:32] The elder care
system is literally
[60:35] crumbling because
of those policies.
[60:40] And on the other
side of the coin,
[60:42] in a country like Haiti, where
over 20% of the country's GDP
[60:48] is relying on those TPS holders
to care for their churches,
[60:53] communities, and loved
ones they have left behind.
[60:56] So we continue to destabilize
those countries like Haiti.
[61:01] And I want to highlight that
the conditions on the ground
[61:05] is partly due to US foreign
policies towards the country.
[61:10] [APPLAUSE]
[61:14] And we need to understand
the credit card
[61:17] that we have from Citibank was
funded by Haiti's last reserve.
[61:26] When the US invaded
Haiti for over 20 years,
[61:31] the first thing that they did
was go into the central bank
[61:34] and took everything out,
and brought it to the US.
[61:38] Understanding Haiti
being the richest colony,
[61:42] becoming the most impoverished
country in the hemisphere
[61:46] by design.
[61:48] Understanding that again,
not a political issue
[61:55] because both Republicans,
Democrats, and in between
[61:59] continue to invest in the
destabilization of countries
[62:05] like Haiti.
[62:06] When we currently
have 1.4 million
[62:08] internally displaced people in
Haiti on the verge of famine
[62:13] because the United States
destroyed the rice farming
[62:17] industry completely, making
it impossible for people
[62:20] to feed themselves.
[62:21] Understanding our government
destroyed the farming
[62:27] of pigs and chickens that
were the source of life
[62:32] for those farmers in the
rural side of the country.
[62:36] And they can no longer
feed themselves.
[62:39] We are responsible for that.
[62:43] AUDIENCE: Thank you.
[62:45] [APPLAUSE]
[62:49] SUEANN CAULIFIELD:
Please, go ahead.
[62:51] Yes.
[62:52] AUDIENCE: Good evening.
[62:54] My name is Phoebe Jean.
[62:55] I'm a first generation
Haitian American.
[62:57] [NON-ENGLISH SPEECH]
[62:59] [GIGGLES]
[63:01] And I'm also a second
year master's student
[63:03] in the school of
social work here.
[63:05] And thank you so much for
being here, and congratulations
[63:07] on your award.
[63:08] You began to respond
to the question I
[63:10] was going to ask in
your last response,
[63:13] but I just wanted you to
speak a little bit more
[63:16] to the current
realities of those
[63:17] who have been most
recently deported back
[63:20] to Haiti in the last month.
[63:25] You touched on it, but if you
can continue to speak to that.
[63:28] Thank you, Phoebe.
[63:29] [NON-ENGLISH SPEECH]
[63:30] AUDIENCE: [NON-ENGLISH SPEECH]
[63:32] GUERLINE JOZEF: So when you
ask what happened to people,
[63:36] we had always had
deportation to Haiti,
[63:41] even though the official
US government site says,
[63:46] we are at a level 4,
do not travel to Haiti.
[63:50] And if any American
citizen do travel,
[63:53] you need to leave
your DNA behind,
[63:56] so when you get
killed or kidnapped,
[63:59] you can be identified.
[64:01] That same government is taking
American children of TPS
[64:09] holders, forcing them
into a plane shackled,
[64:13] and deporting them into the
same conditions they are saying
[64:18] is practically a war zone.
[64:22] So when they get deported, they
get dropped into the street.
[64:28] The main airport
in Port Au Prince
[64:31] have been closed for
the past five years
[64:34] and has been turned,
from what we understand
[64:37] and hearing into a
US military base.
[64:41] There is a small airport
on the North side
[64:45] of Haiti in Cap-Haitien, where
they are deporting people
[64:50] without having a
welcoming center.
[64:54] So basically, they get put
in chains, into this flight,
[65:00] and then they get
deported to Haiti.
[65:02] And they drop them there, never
to be heard from or seen again.
[65:07] That includes US born
children, women, and others
[65:12] who have made a life in the US.
[65:16] Once you get taken while you
were driving, going to school,
[65:19] or walking while Black, they
don't bring you back home
[65:23] to pick up a few
pieces of clothing.
[65:27] What you wear the day you
were taken is what you wear.
[65:32] And the conditions upon
which they detain people,
[65:36] you can spend up to
21 days without access
[65:40] to even brush your teeth.
[65:42] That is in the
United States today.
[65:46] So the inhuman condition
that they put in place
[65:50] is not only to
infuse the cruelty,
[65:57] but to make sure that
they use you as an example
[66:00] and as a deterrent
for other people.
[66:02] So when you get deported to
Haiti, there is no protection.
[66:08] There is no support.
[66:10] There is no welcoming.
[66:11] And most of the
time, we do not know
[66:14] what happens to those people.
[66:16] The last thing we did here is
that unfortunately, five people
[66:21] were found dead from a
deportation of people who
[66:26] did come through Puerto Rico.
[66:30] They were deported to
Haiti, and five of them
[66:33] were found dead on the
North side of Haiti.
[66:35] But generally, we
do not know what
[66:38] happens to them
until they are able
[66:41] and unless they are able
to connect with us and say,
[66:44] here is where we are.
[66:45] But most of the time, people
are in hiding, especially now,
[66:49] because there is a false
advertisement that the US is
[66:54] giving people 25 to $3,000
when they are being deported.
[66:59] So those same people
are becoming targets
[67:03] with the false assumption that
they have money with them,
[67:08] but they could disappear, never
to be seen again, unfortunately.
[67:15] SUEANN CAULIFIELD:
Go to this side.
[67:16] AUDIENCE: Hi, my
name is Natalia,
[67:18] and I'm also a Haitian
born and raised.
[67:21] And I just want to say--
[67:22] I don't want to cry--
but you literally
[67:24] touched everyone in this
room with your speech today.
[67:27] And I just wanted to learn
more about your journey
[67:30] of getting involved--
[67:32] [CRIES] your journey--
[67:34] [SNIFFLES] your journey
of getting involved
[67:35] into stepping up, and really
pushing for these voices
[67:39] of Haitian immigrants who
are now being deported.
[67:42] And it really touches me because
this year, my uncle Dimitri
[67:46] Vorbe also went through a
detainment, which was prolonged,
[67:50] and I just want to learn
how to get involved to that.
[67:53] GUERLINE JOZEF: Yes.
[67:54] Thank you so much.
[67:55] And I know of your uncle.
[68:00] And we are grateful
that he is safe and out.
[68:07] But majority of the people
don't have that privilege.
[68:10] And he was a very highly visible
case and very privileged person.
[68:17] And again, privilege
do help sometimes.
[68:23] For me, as I shared previously,
that wasn't something
[68:28] that I ever thought I would do.
[68:30] But meeting those 12
young men and women--
[68:33] by the way, when
I met with them,
[68:36] my question was-- excuse
my language-- what
[68:39] the heck are you doing here?
[68:41] And they told me they
walked from Brazil
[68:44] to the United States.
[68:47] They walked.
[68:49] And in my privilege, I was
like, I don't even jog.
[68:57] I will take an Uber.
[68:59] How did you walk from Brazil?
[69:01] And I pulled on the
map so I could really
[69:03] see if what they said
is what I understood.
[69:07] And they worked for nine
months, some of them,
[69:10] crossing the Darién
Gap, which is
[69:12] one of the most dangerous
places on Earth.
[69:15] That is the gap between
Colombia and Panama,
[69:19] where it has been untouched
for all these years.
[69:23] And some of them survived.
[69:25] The majority of them
died on the way.
[69:28] And that's how I got involved.
[69:30] Not by choice, but because
it was necessary for me
[69:35] to call on a community
to create a safe space
[69:38] and safe home for folks.
[69:40] And that's why I said, I was
called and I went to the border
[69:44] for the Haitians.
[69:45] Then I stayed for the
people coming from Yemen,
[69:48] coming from Afghanistan,
coming from Ukraine.
[69:52] We were the first ones receiving
the people from Ukraine,
[69:55] coming from Venezuela, coming
from Cuba, coming from all
[69:59] over the world.
[70:00] We did go for Haitians,
but in true Haitian model,
[70:04] we stayed for everyone.
[70:07] So please reach out.
[70:08] We would love to talk to you
some more and get you engaged.
[70:11] AUDIENCE: Thank you.
[70:12] GUERLINE JOZEF: Thank you.
[70:14] [APPLAUSE]
[70:19] AUDIENCE: Once again,
congratulations.
[70:21] My name is Chelsea Rich.
[70:23] I am a second year PhD
student in education.
[70:28] I am also Haitian.
[70:30] I came to the States
when I was 10.
[70:31] SUEANN CAULIFIELD: Why do
we have so many Haitians?
[70:33] AUDIENCE: We are here.
[70:35] We are here.
[70:36] [APPLAUSE]
[70:38] And so the question that I
have for you is a bit personal.
[70:43] As a second year
student now, one
[70:46] of the things that we
are tasked in our classes
[70:48] is really trying to identify
our scholarly identity,
[70:52] and connecting it to
factors that have influence,
[70:56] or reasoning for being
in a space, reasoning
[70:58] for doing a PhD.
[71:00] And for me, I have been
struggling a little bit.
[71:04] And part of it is because as a
Haitian person, seeing what's
[71:10] happening right
now, I deeply want
[71:13] to write about those things.
[71:16] However, a concern
that comes up for me
[71:20] is if I am willing to
make the sacrifice that
[71:23] is necessary to do the
work that is required.
[71:27] So a bit of context.
[71:29] My brothers are in
a situation where
[71:32] they had humanitarian parole
program, and TPS was removed,
[71:37] and so they're now going through
an asylum process that is deeply
[71:41] costly, deeply stressful.
[71:48] Or even anything
that could happen.
[71:51] My brother was driving the
other day, he got stopped,
[71:53] and that became a heart
crushing issue being
[71:56] in Michigan while they
are in another state,
[71:58] and having to navigate the being
in two different spaces at once.
[72:05] So I think for me, what I'm
asking of you is really,
[72:11] how would you recommend
balancing or even
[72:15] making the choice of decision
whether or not to do this work,
[72:18] given how it's deeply
connected and even when
[72:22] we are talking about this
idea of research validity
[72:26] and legitimacy,
the critique that,
[72:29] hey, you are too close to this
work to do it justice in a way
[72:34] that it could be
perceived as generalized
[72:38] or accepted in it's own form.
[72:42] So I wonder if you would
share any insights on that.
[72:47] GUERLINE JOZEF: Thank
you so much, beloved.
[72:48] First of all, you're not alone.
[72:52] And please, let's touch base
so we can see how together, we
[72:56] can support your family,
and at least give them
[73:01] some guidance, and advice,
and things like that.
[73:04] That's part of the
work that we do.
[73:06] We do do direct
legal representation,
[73:10] but we cannot take everyone.
[73:11] So we are doing the
best that we can.
[73:16] The people closest to
the cause or the people
[73:19] feeling it the
most, and they are
[73:22] the ones who are the experts.
[73:24] People can study things,
they can write about things,
[73:29] but lived experience
cannot be minimized.
[73:34] And I do hear that a lot.
[73:38] And I carry that with me.
[73:40] And you cry, and that
becomes part of it.
[73:44] I remember, people tells
me, you cry too much.
[73:48] Stop crying.
[73:49] And my mother, in a true Haitian
woman said, tighten your belt.
[73:53] It's like, don't let
them see you cry.
[73:56] And I said, well--
[74:00] till my mother
said, let them see.
[74:03] Let them see the reality.
[74:05] [APPLAUSE]
[74:09] Let them see the reality of the
cruelty that they have created.
[74:13] And if I have to come here
and cry through this lecture,
[74:19] I did tell the
president, you're going
[74:21] to get what you're
going to get today.
[74:23] [LAUGHS] And so I think the
pain of it being so close to it,
[74:34] the fear of getting that call
of what that will mean for you
[74:41] and your family, that is true.
[74:44] And you have to share it.
[74:46] And it is a risk.
[74:47] And you have to calculate
what level of risk
[74:51] you are able and willing to
take because you have people
[74:55] depending on you.
[74:57] And so for those who are
not close to the issue,
[75:03] you have your colleagues, you
have your fellow PhD students.
[75:09] That is a way for you to let
her know that she's not alone.
[75:14] To see how you can
use your privilege
[75:18] to support her in her family.
[75:20] She might need a cup of water.
[75:22] She might need a
shoulder to cry on.
[75:25] And the loneliness
that comes with that
[75:28] is something as a community
here at the university,
[75:32] we can be a support
for and with you.
[75:36] [APPLAUSE]
[75:39] Thank you.
[75:41] And so I will say
speak to an attorney
[75:46] to see the level of
risk that you can take,
[75:49] and that will impact you and
your family, and let's talk
[75:53] and see how it can be on
this journey together.
[75:55] AUDIENCE: Thank you.
[75:56] GUERLINE JOZEF: Thank you.
[75:58] [APPLAUSE]
[76:02] AUDIENCE: Hi,
[NON-ENGLISH SPEECH]
[76:04] GUERLINE JOZEF:
[NON-ENGLISH SPEECH]
[76:05] AUDIENCE: [NON-ENGLISH SPEECH]
[76:06] [LAUGHTER]
[76:09] Lots of Haitians.
[76:12] My name is Carter Charles.
[76:13] I'm a visiting scholar in
the Department of Sociology.
[76:15] I'm a faculty member in Canada
and the University of Windsor.
[76:18] So I cross the border very
often to come to Michigan
[76:21] to lead workshops.
[76:23] And I research
Haitian migration.
[76:25] I also serve as an academic
expert in immigration courts
[76:29] to help with Haitian cases.
[76:34] It was fantastic,
everything that you did.
[76:37] Congratulations.
[76:37] [NON-ENGLISH SPEECH]
[76:41] So my question is two part.
[76:44] It's a two-fold
type of question.
[76:46] The first part is, there are
two bills that you're currently
[76:49] working on.
[76:50] And you mentioned
them in your address.
[76:54] So I would like for you to
probably speak a little bit more
[76:57] on those.
[76:58] And then in order for
non-Haitians who are interested
[77:02] here to help to know how they
can support these kind of bills.
[77:06] Obviously, they can call
on Congress members,
[77:10] they can do that,
but what can they
[77:12] do from your perspective
outside of that to help
[77:16] move this cause forward?
[77:18] And the other part
of the question
[77:20] is, for people who are
interested in helping Haitians
[77:23] in Haiti, I'm
wondering whether you
[77:25] have any organization
in mind that you
[77:28] feel like is a trustworthy
organization that you could
[77:32] share with us here,
so that people
[77:34] who are using the kindness of
the heart and want to help,
[77:39] they can also help these
people going back to Haiti.
[77:43] People who unfortunately being
deported as we're speaking.
[77:46] So thank you again.
[77:48] [NON-ENGLISH SPEECH] And this is
the second time that I feel like
[77:51] in this week I've
interacted with you.
[77:53] Yesterday, I was also on
that call from classical
[77:56] where you were also chatting.
[77:57] [LAUGHS] So we'll talk later.
[77:59] GUERLINE JOZEF:
[NON-ENGLISH SPEECH]
[78:00] [LAUGHTER]
[78:02] They are making
me speak Spanish.
[78:03] My Spanish is that long and my
daughter tells me every day,
[78:07] mommy, it's not Rosa, it's Rosa.
[78:09] So thank you for the question.
[78:12] SUEANN CAULIFIELD: A little
bit worried about time.
[78:14] I'm wondering, because
somebody has been also waiting.
[78:17] GUERLINE JOZEF: I'll be quick.
[78:18] SUEANN CAULIFIELD:
Can we-- no, I
[78:19] thought we could take
one more question
[78:21] and then you could answer.
[78:21] GUERLINE JOZEF: I told you,
my memory is not that long.
[78:24] [LAUGHTER]
[78:26] He only had two questions
that I'm going to try.
[78:31] But to go quickly on the Bills.
[78:34] Thank you so much.
[78:35] Senate Bill S.4814 is
the part of the Senate
[78:41] that has already been
passed on the house,
[78:44] which was a historic under
Congresswoman Ayanna Pressley,
[78:50] got us passed the House with
both Republican and Democrat
[78:55] votes.
[78:56] Again, not political,
human factor.
[79:00] And now we are in the Senate.
[79:02] We are currently at
43, and we need 60.
[79:06] So that means we need
about 13 plus Republicans
[79:11] to join on the Bill to
make that a reality.
[79:15] That Bill has a term
limit of three years that
[79:18] would protect
current Haitians who
[79:20] are in the United States for the
temporary protection for three
[79:25] years.
[79:26] That's the S.4814.
[79:30] And we are calling on everyone.
[79:32] Please, please, please, call
your senators, Republican,
[79:35] Democrat, independent,
anything in between,
[79:38] asking them to save the
lives of those Haitians
[79:42] who are in the country.
[79:43] Business owners, mothers,
fathers, students,
[79:47] workers to be able to protect
them right now because Haiti
[79:53] is unsafe.
[79:55] What I tell people
is that right now,
[79:57] we are at the end season
of mango, and avocado,
[80:02] and going to the beach,
and having our conch.
[80:05] I would love to be there
now because mango is life.
[80:09] [LAUGHTER]
[80:11] But I cannot be there because
of the conditions on the ground.
[80:19] So therefore, we need that
protection for the people
[80:22] while we fight, and
we work to ensure
[80:26] that Haiti move
past the conditions
[80:29] they are now, so
people can return home
[80:32] with dignity and safety.
[80:35] So that's S.4814.
[80:38] The second one is the
Dream and Promise Act.
[80:41] We are fighting to get it
passed in the House side.
[80:46] We need one more
person to say yes.
[80:49] We have 217.
[80:52] We need 218.
[80:53] Again, Republican and
Democrat bipartisan
[80:57] to get those move to protect
and provide a pathway for people
[81:02] to become eligible to adjust
to permanent residency
[81:07] because it doesn't
exist currently.
[81:11] For those supporting Haiti,
we have an organization, GARR.
[81:17] I don't remember what
the full name is.
[81:20] Again, my brain is scrambled.
[81:23] But GARR is one of
the organizations
[81:25] we are partnering
with to see if we
[81:27] can put in place some mechanism
to be able to welcome people who
[81:31] are being deported to
Haiti and provide them
[81:34] with basic necessities.
[81:36] But currently, there
is nothing in place.
[81:38] We are trying to
build those systems
[81:41] to be able to at
least welcome people
[81:46] with some kind of dignity.
[81:48] Thank you.
[81:50] AUDIENCE: I'll try to be brief.
[81:52] Thank you so much.
[81:53] My name is Susan Page,
and I'm a Professor
[81:56] of practice at the Ford
School of Public Policy
[81:59] and at the law school.
[82:01] I lived and worked
in Haiti before
[82:05] the last, last, last crisis.
[82:08] But I'm really concerned
about what more
[82:11] we can do on the side
that's in Haiti to--
[82:16] I know that there's the
UN gang suppression unit.
[82:20] And on the political side,
what else could we do?
[82:26] These Bills are
great, and they will
[82:28] help with people who are
currently in the United States
[82:32] or facing deportation, which
obviously, is really critical.
[82:37] But also, what can we do to
help the situation in Haiti,
[82:41] given that we have created
so much of the chaos?
[82:44] GUERLINE JOZEF: Thank you.
[82:45] AUDIENCE: And thank you again.
[82:46] GUERLINE JOZEF: Thank
you so much, Professor.
[82:48] And I need your information.
[82:50] You just said you are in
charge of the law department
[82:54] or something?
[82:55] [LAUGHTER]
[82:56] AUDIENCE: No, just a professor.
[82:58] But there are plenty
of people here
[83:01] who work in the
Immigration Law Clinic,
[83:04] sitting right in
the front row, who
[83:05] are the deputies for the
Donia human Rights Center.
[83:09] So we have a lot of
support in this room.
[83:12] GUERLINE JOZEF: I already
made friends with one.
[83:15] [LAUGHS] But I said
that-- honestly,
[83:20] thank you, because
we need more people
[83:22] into the field,
especially, at this point.
[83:25] For Haitian immigrants, the
last report shows only 18% of us
[83:29] have representation.
[83:30] Not even good representation.
[83:32] Only 18% have access to
legal representation, which
[83:36] means we are in desperate need.
[83:41] Again, twofold.
[83:43] Because 20% of Haiti's
GDP-- more than that--
[83:49] is literally depending on the
diaspora, specifically, the TPS
[83:55] holders.
[83:56] Supporting that keeps
the economy in somewhat
[84:02] of a quasi stable state.
[84:08] But in Haiti right now, you
mentioned the US suppression
[84:13] force that have been
changing over time based
[84:17] on what's needed on the ground.
[84:19] We also have Erik Prince in
Haiti providing quote unquote
[84:23] security.
[84:24] But things are getting
worse and worse.
[84:27] We are looking into what is
currently the government, if you
[84:35] want to say that to push to see
what can be done on the ground.
[84:41] But the things are so volatile.
[84:45] Even places like Kenscoff, which
is one of the safest cities
[84:50] outside of Port Au Prince.
[84:52] And my family lives on
the way to Kenscoff--
[84:56] very privileged area--
[84:59] yet last month, the armed
groups went and killed 47 people
[85:05] and kidnapped over 50.
[85:07] And the government did nothing.
[85:10] They said nothing.
[85:12] Yet we have a UN force, and we
have Erik Prince on the ground,
[85:17] none of them were present.
[85:24] So there's a lot that needs
to be considered in Haiti
[85:29] and how we can support.
[85:32] Unfortunately, we do not
know exactly what that is.
[85:36] There is a call to support
Haitian-led initiatives
[85:40] to allow the Haitians to
decide their own destiny, which
[85:46] is beautiful in concept.
[85:48] And we want that.
[85:49] We have proven that we
can change the world.
[85:52] We did 1803, we did 1804.
[85:54] We give the world a new flavor
of what it means to be human.
[85:58] So Haitians can do this.
[86:01] But the interference
of outside forces
[86:04] continues to undermine
the efforts of the people.
[86:10] So I think there need to be
a deeper conversation on what
[86:14] needs to look like,
and what needs
[86:17] to be put in place to really
allow Haiti to flourish,
[86:23] to really allow Haiti
to be self-determined,
[86:27] to truly allow Haiti to prosper.
[86:30] But we all know
that it is not just
[86:33] the conditions on
the ground right now.
[86:35] It is by design that
Haiti is in the state
[86:39] that they are-- that we are.
[86:42] So I would love
to think through,
[86:44] based on your
experience in Haiti,
[86:46] how and what kind of things we
can put in place to make sure
[86:52] that we move past the current
conditions that makes it
[86:56] unbearable and unlivable,
where a young man who was told
[87:03] that they were going to
send him back to Haiti,
[87:05] ended up having an ankle
bracelet that anyone who
[87:10] saw him literally labeled him as
a criminal, that took his life.
[87:15] How do we prevent
that from continuing
[87:17] to happening both on the ground
in Haiti and here in the US?
[87:22] AUDIENCE: Thank you so much.
[87:23] GUERLINE JOZEF: Thank you.
[87:24] [APPLAUSE]
[87:31] SUEANN CAULIFIELD: Guerline
Jozef, thank you so much.
[87:34] We must allow you some rest now.
[87:36] [LAUGHS] And I just want to say
a word of thanks to a few people
[87:44] before we close.
[87:45] I'd like to say thank you
to President Grasso, Provost
[87:49] Macaulay, the deans
of U-M schools,
[87:52] including Rosie
Carballo from LSNA,
[87:56] and other campus leaders
who are present tonight,
[87:59] to Siobhan Harlow, the Chair and
members of the Wallenberg Medal
[88:03] Executive Committee, donors, and
other attendees who are here.
[88:07] I also want to thank our staff,
without whom nothing happens,
[88:11] particularly,
Rachel Levy, who is
[88:14] the administrator of the
Wallenberg Medal process.
[88:19] The entire process, which
goes back much longer
[88:21] than a year for each medalist.
[88:24] And it includes also
taking care of all
[88:26] of the details of
all of the events
[88:28] that have happened through
this multi-day visit.
[88:31] And also Wes Wright, the Donia
Human Rights program specialist
[88:36] who steps in to help
whenever necessary.
[88:39] Thank you, of course,
to Guerline Jozef
[88:41] and to Paige
Chinsali, who's here
[88:44] filming right in front of us.
[88:46] [APPLAUSE]
[88:48] From the Haitian Bridge
Alliance, for your very--
[88:52] for your campus visit,
which has included
[88:53] many, many different meetings
with our students and faculty.
[88:56] And it's been extremely
inspirational and educational
[89:00] for all of us.
[89:01] I also want to recognize
Professors Valadez and Hsu
[89:05] and their students who
created the film that you
[89:08] saw before the event began.
[89:10] [APPLAUSE]
[89:13] And I must acknowledge
that funding
[89:15] for this event for the
accessibility services
[89:18] were provided through the
Disability Equity Office.
[89:21] I want to acknowledge,
in particular, our ASL
[89:23] interpreters, Casey Ann
Watson and Casey Lundgren.
[89:27] [APPLAUSE]
[89:32] Thank you to the global
project center's team,
[89:34] LSA advancement staff.
[89:36] And finally, just a final
word that, as you exit,
[89:39] we invite you to take
a commemorative book
[89:42] about the Wallenberg
medal and lecture
[89:44] at the University of Michigan.
[89:45] This is a project of the
Wallenberg Executive Committee.
[89:48] Copies are available
at the door,
[89:49] so please feel
free to take them.
[89:51] And thank you, again to
all of you for attending.
[89:54] Thank you.
[89:55] GUERLINE JOZEF: Thank you.
[89:56] [APPLAUSE]