2026 Wallenberg Medal and Lecture (with audio descriptions)

2026 Wallenberg Medal and Lecture (with audio descriptions) — University of Michigan

University of Michigan

AI-assisted summary of 2026 Wallenberg Medal and Lecture (with audio descriptions) — original source. Check the original for full context.

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Key ideas

  • Guerline Jozef, co-founder and executive director of the Haitian Bridge Alliance, received the 2026 Wallenberg Medal at the University of Michigan for frontline humanitarian and legal advocacy on behalf of Haitian, Black, and vulnerable migrants. (4:47)
  • An estimated 500,000 Haitian immigrants who followed official parole and vetting procedures faced sudden, overnight revocations of their legal status within a two-month span. (28:22)
  • Remittances sent by diaspora members and Temporary Protected Status (TPS) holders account for over 20% of Haiti's GDP, meaning mass deportations threaten the economic stability of both Haiti and the U.S. healthcare workforce. (61:38)
  • Only 18% of Haitian immigrants in the United States currently have access to legal representation, leaving the vast majority without counsel against detention and deportation. (86:23)

Detailed notes

## Background Published on YouTube by the University of Michigan on October 6, 2026, this video documents the 31st Wallenberg Medal and Lecture held at Rackham Auditorium on September 29, 2026. The ceremony features honoree Guerline M. Jozef, co-founder and executive director of the Haitian Bridge Alliance, delivering her address titled 'Written in offices but lived in communities: An immigration system in crisis.'

## TL;DR The University of Michigan presents the 2026 Wallenberg Medal to human rights activist Guerline Jozef, honoring her frontline advocacy for Haitian and vulnerable migrants. Drawing parallels to Raoul Wallenberg's historic rescue efforts during the Holocaust, Jozef delivers an impassioned indictment of the United States immigration apparatus, detailing how sudden revocations of legal protections plunge hundreds of thousands into terror, surveillance, and despair. She illuminates the lethal human toll of administrative cruelty through the tragic story of student-athlete Pierre Damas Bell, exposes the legacy of foreign destabilization in Haiti, and urges passage of federal legislation such as Senate Bill S.4814 and the Dream and Promise Act. Throughout the lecture and following Q&A, Jozef grounds her resistance in ancestral lineage and calls on everyday citizens to reject dehumanizing political rhetoric and embody collective moral courage.

## Atmosphere & style The presentation is deeply emotional, shifting between visceral sorrow, warm communal humor, and righteous moral urgency. Visibly moved to tears from the moment she accepts the award, Jozef rejects traditional academic detachment, leading the audience in traditional Haitian call-and-response greetings and speaking with unvarnished, raw vulnerability about systemic violence and personal loss. The atmosphere in Rackham Auditorium feels reverent yet charged, as moments of solemn silence during heartbreaking case accounts give way to spirited affirmations and mutual solidarity among students, faculty, and Haitian diaspora community members.

## Bulletin - [04:47](https://www.youtube.com/watch?v=axPRV6TxlYo&t=287s) Guerline Jozef, co-founder and executive director of the Haitian Bridge Alliance, received the 2026 Wallenberg Medal at the University of Michigan for frontline humanitarian and legal advocacy on behalf of Haitian, Black, and vulnerable migrants. - [28:22](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1702s) An estimated 500,000 Haitian immigrants who followed official parole and vetting procedures faced sudden, overnight revocations of their legal status within a two-month span. - [01:01:38](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3698s) Remittances sent by diaspora members and Temporary Protected Status (TPS) holders account for over 20% of Haiti's GDP, meaning mass deportations threaten the economic stability of both Haiti and the U.S. healthcare workforce. - [01:26:23](https://www.youtube.com/watch?v=axPRV6TxlYo&t=5183s) Only 18% of Haitian immigrants in the United States currently have access to legal representation, leaving the vast majority without counsel against detention and deportation.

## Key takeaways - [00:08](https://www.youtube.com/watch?v=axPRV6TxlYo&t=8s) Raoul Wallenberg's rescue of over 100,000 Hungarian Jews during the Holocaust serves as the ethical benchmark for individual moral courage against systemic violence. - [09:09](https://www.youtube.com/watch?v=axPRV6TxlYo&t=549s) Jozef grounds her human rights advocacy in the traditional Haitian greeting 'Onè, Rèspè,' honoring ancestral resilience, living dignity, and the needs of future generations. - [13:28](https://www.youtube.com/watch?v=axPRV6TxlYo&t=808s) The Haitian Bridge Alliance was born out of a single emergency response to assist twelve migrants who walked for nine months from Brazil across the Darién Gap. - [16:14](https://www.youtube.com/watch?v=axPRV6TxlYo&t=974s) American immigration policy has historically alternated between labor extraction and xenophobic targeting, from exclusion acts to contemporary scapegoating of Haitians. - [20:29](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1229s) Dehumanizing political rhetoric—such as falsehoods regarding Haitian migrants in Springfield, Ohio—is intentionally designed to strip targets of personhood to normalize state neglect and mistreatment. - [28:22](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1702s) More than 500,000 Haitians who met every administrative requirement under official parole programs were abruptly cast back into undocumented status without cause. - [32:16](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1936s) The suicide of 20-year-old student Pierre Damas Bell illustrates the severe psychological trauma inflicted by sudden status revocations and invasive ankle monitoring. - [37:09](https://www.youtube.com/watch?v=axPRV6TxlYo&t=2229s) Undocumented immigrants who have lived and worked in the United States for decades face a legal system that offers virtually zero statutory pathways for status adjustment. - [45:55](https://www.youtube.com/watch?v=axPRV6TxlYo&t=2755s) Ancestral figures—including Harriet Tubman, Queen Anacaona, Gran Toya, and Sanité Bélair—provide an enduring framework of moral defiance and community protection. - [59:39](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3579s) Widespread deportation fears have forced community advocacy underground, replacing open neighborhood festivals with covert, direct-to-home aid distributions. - [01:01:38](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3698s) Mass deportations threaten the U.S. domestic care economy, which relies on over 300,000 immigrant nurses and eldercare aides facing potential removal. - [01:01:38](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3698s) Haiti's current crisis is structural and historically driven by foreign interventions, including the 20-year U.S. occupation, gold reserve seizures, and the deliberate destruction of domestic agriculture. - [01:05:08](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3908s) The U.S. government maintains a Level 4 'Do Not Travel' advisory for Haiti while simultaneously flying shackled deportees into Cap-Haïtien without basic shelter or reception services. - [01:15:34](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4534s) Lived experience represents indispensable expertise, challenging traditional academic conventions that claim proximity to trauma undermines research validity. - [01:21:36](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4896s) Key federal legislative safeguards include Senate Bill S.4814 for three-year temporary status and the Dream and Promise Act, which sits just one vote shy of House passage. - [01:26:23](https://www.youtube.com/watch?v=axPRV6TxlYo&t=5183s) International security missions and private contractors have failed to protect Haitian communities, as gang violence expands into previously secure areas like Kenscoff.

## Detailed walkthrough ### [00:08](https://www.youtube.com/watch?v=axPRV6TxlYo&t=8s) Welcome and the Legacy of Raoul Wallenberg

Siobhan D. Harlow, Chair of the Wallenberg Medal Executive Committee and Professor Emerita of Epidemiology and Global Public Health, opens the ceremony by welcoming attendees to Rackham Auditorium for the thirty-first Wallenberg Medal and Lecture. Speaking on behalf of the Executive Committee and the Donia Human Rights Center, she introduces the evening’s program honoring the University of Michigan’s most celebrated alumnus, Raoul Wallenberg. The event commences with the screening of a documentary exploring Wallenberg’s life and enduring legacy, directed by University of Michigan professors John Valadez and Carleen Hsu. Harlow takes a moment to acknowledge two distinguished guests present both in person and virtually—Professors Irene Butter and Andrew Nagy—who are highlighted in the film and whose survival is directly tied to the Holocaust era.

Harlow recounts Wallenberg’s background, noting that he was born into one of Sweden’s most prominent families. Encouraged by his grandfather to pursue his education in the United States, Wallenberg arrived in Ann Arbor in 1931 to study architecture and art. Away from the heavy expectations of his patrician lineage, he was known around campus simply as "Rudy." While he immersed himself in student life, he maintained a self-critical modesty, once confessing in a letter home, "but I'm not sure I'm doing anything useful here." That early uncertainty stood in stark contrast to the historic rescue efforts he orchestrated a decade later. While Sweden maintained neutrality during World War II, Hungary aligned with Nazi Germany, leaving Budapest home to the last major surviving Jewish population in Europe. When Nazi forces occupied Budapest in March 1944, the immediate confinement, ghettoization, and mass deportations of Jewish citizens began.

Leaving the safety of Sweden, Wallenberg arrived in Budapest on July 9, 1944, serving as a Swedish diplomat. Over a six-month period lasting until January 1945, he mobilized an operation that combined audacity, administrative ingenuity, and moral clarity. Issuing protective passports (*Schutz-Pässe*) and designating safe houses under Swedish diplomatic immunity, Wallenberg is credited with saving more than 100,000 Jewish lives. Harlow emphasizes that Wallenberg's defiance reminds the world that a single individual can tilt the scales toward justice even against overwhelming odds. She connects his historic actions to the 2026 honoree, Guerline Jozef, an activist and thought leader whose humanitarian mission began when she answered a single phone call for help. Jozef has since built an advocacy network dedicated to the rights and dignity of migrant families, reshaping public discussions on race and the American immigration system. Harlow then invites Dr. Domenico Grasso to the podium to present the award.

- **Event:** 31st Wallenberg Medal and Lecture, hosted by the Wallenberg Medal Executive Committee and the Donia Human Rights Center. - **Documentary Filmmakers:** University of Michigan professors John Valadez and Carleen Hsu. - **Special Guests in Attendance:** Holocaust survivors and U-M professors Irene Butter and Andrew Nagy. - **Historical Figures & Milestones:** - Raoul Wallenberg enrolled at U-M in 1931 to study architecture. - Arrived as a Swedish envoy in Budapest on July 9, 1944, saving over 100,000 lives before his disappearance in January 1945.

---

[04:47](https://www.youtube.com/watch?v=axPRV6TxlYo&t=287s) Presentation of the 2026 Wallenberg Medal

Dr. Domenico Grasso expresses gratitude to Professor Harlow, the Executive Committee, and the donors who sustain the annual lectureship. Reflecting on the University of Michigan’s history of graduates who have influenced global affairs, Grasso describes Wallenberg as without question the university's most distinguished alumnus. He notes the defining moral paradox of Wallenberg's life: born into an elite world of safety and influence, he willingly placed his privilege on the line to rescue complete strangers marked for execution. Though his eventual fate and death in Soviet custody remain shrouded in mystery, his selflessness continues to serve as an ethical benchmark for what one determined person can achieve against systemic brutality.

Grasso highlights the Donia Human Rights Center’s role in administering the medal through education, research, and public debate before turning his focus to the honoree. He introduces Guerline Jozef as the co-founder and executive director of the Haitian Bridge Alliance, an organization formed to support Haitian, Black, and other vulnerable migrants arriving in the United States. Grasso praises her multifaceted leadership, which spans grassroots organizing, systemic litigation, community outreach, and immediate material assistance.

The alliance provides practical lifelines to migrants, including food distribution, legal defense, and translation services. Grasso emphasizes Jozef’s fearlessness in speaking truth to power to amplify the concerns of people who are systematically silenced, embodying the same spirit of individual conviction seen in Wallenberg's legacy. Grasso calls Jozef to the stage to receive the 2026 Wallenberg Medal, prompting sustained applause from the audience.

- **Honoree:** Guerline Jozef, Co-founder and Executive Director of the Haitian Bridge Alliance. - **Key Focus Areas of the Haitian Bridge Alliance:** Fair immigration policies, humanitarian relief, direct aid (food, legal advocacy, language access), and federal impact litigation. - **Award Significance:** U-M's highest human rights distinction, awarded in memory of alumnus Raoul Wallenberg.

---

[09:09](https://www.youtube.com/watch?v=axPRV6TxlYo&t=549s) "Honor, Respect": An Emotional Acceptance

Taking the podium, Guerline Jozef is visibly moved to tears, pausing as an organizer searches for tissues and joking with the room, "She's getting me tissues. She can't find it." After deep breaths and emotional pauses, she composes herself, thanking the university community, Dr. Grasso, the committee, and Professor Harlow, whom she warmly refers to as her "amazing new friend and sister." Jozef admits to feelings of shock and bewilderment over receiving the honor, asking with genuine humor, "How did you find me? How do you even know my name?"

Jozef opens her remarks by leading the audience in a traditional Haitian greeting of call-and-response:

> "Honor." > *Audience:* "Honor." > "Respect." > *Audience:* "Respect."

Repeating the sequence, she explains that "Onè, Rèspè" is the foundational Haitian way of addressing people—a deliberate act of honoring those who came before, recognizing those present, and preparing the way for future generations. She thanks the filmmakers for capturing the humanity, resilience, and beauty of Wallenberg's life, but confesses an internal struggle with accepting the award. She states that she feels unworthy because so much urgent work remains unfinished, lamenting that in the year 2026, humanity is still caught in patterns where Wallenberg’s brand of dangerous, sacrificial rescue should no longer be required.

---

[13:28](https://www.youtube.com/watch?v=axPRV6TxlYo&t=808s) Running from Destiny and the Work of the Haitian Bridge Alliance

Jozef shares her personal resistance to entering frontline community work. Growing up watching her parents dedicate their lives to community service, she witnessed firsthand the toll of daily personal sacrifice and thought to herself that anyone choosing such a life must be crazy. When her immigrant parents urged her toward high-status, stable careers, she actively resisted. Her father insisted on professional tracks—pressuring her toward law school and medical school, emphasizing that immigrant families aspire to point to their children as lawyers or doctors. Jozef refused both paths precisely because she feared that becoming an attorney or physician would inexorably pull her into public service.

Despite her deliberate attempts to steer clear of social advocacy, she found that life pulled her directly toward it: "the universe had it, that even when I ran from the destiny, it brought me back to it." She describes the daily reality of the Haitian Bridge Alliance, which she characterizes as a "small yet mighty" team composed largely of directly impacted individuals. Many staff members live under legal precarity themselves, their own futures hanging in the balance, yet they show up daily to walk the streets, distribute food and clothing, provide legal defense, and advocate for families terrified of stepping outside their front doors for fear of being detained or kidnapped.

```mermaid flowchart TD accTitle: Guerline Jozef's Journey to Frontline Human Rights Advocacy accDescr: A flow diagram showing Jozef's avoidance of community service, parental pressure, and eventual embrace of the Haitian Bridge Alliance.

subgraph EarlyResistance["Resistance to Public Service"] A["Observed Parents' Sacrifices in Community Work"] --> B["Refused Law School & Medical School Paths"] B --> C["Attempted Alternate Career Paths"] end

subgraph TheCalling["Destiny & Founding"] C --> D["Compelled by Single Phone Call for Aid"] D --> E["Co-Founded Haitian Bridge Alliance"] end

subgraph AllianceAction["Frontline Community Work"] E --> F["Direct Relief: Food, Clothing, Shelter"] E --> G["Legal Defense & Language Interpretation"] E --> H["Advocacy for Immigrants in Hiding"] end ```

---

[16:14](https://www.youtube.com/watch?v=axPRV6TxlYo&t=974s) Confronting the Immigration Narrative and America's History of Exclusion

Turning to the wider political climate surrounding migration, human rights, and racial equality, Jozef engages the audience with direct questions about heritage and origin. She asks how many in Rackham Auditorium identify as descendants of enslaved Africans, noting only two to four hands raised. She then asks if anyone in the room is Indigenous to the United States; no hands go up. From this, she establishes that virtually everyone present originated from somewhere else—whether their ancestors arrived aboard the *Mayflower*, entered through Ellis Island, fled Cuba or Haiti by boat, or are currently knocking at the U.S. southern border without a lifeline.

Jozef argues that those who are several generations removed often forget the systemic hostility their own ancestors faced. She walks through America's historical timeline of xenophobia: - **Irish immigrants:** Met with explicit "Irish Need Not Apply" exclusion signs before being socially assimilated into Whiteness. - **Chinese immigrants:** Targeted by exclusionary legislation until the modern construct of the "model minority" emerged. - **Japanese Americans:** Rounded up and confined in domestic concentration camps during World War II. - **Mexican Americans and laborers:** Targeted through mass deportation sweeps that stripped hundreds of thousands of their rights and belonging. - **Haitian migrants today:** Facing acute, aggressive hostility, making them feel "absolutely, certainly 100% not welcomed."

Identifying herself proudly as a "Haitian American woman, fully American, fully Haitian," Jozef rejects politically manufactured narratives engineered to criminalize migrants and enforce an "othering" mindset that says, "if I do not look like you, we cannot be friends." She insists that building real bridges requires understanding the lived realities of cultural communities—whether shared over plates of rice and beans or salsa—and reiterates that "our diversity is our strength."

[20:29](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1229s) Raoul Wallenberg, the Moral Foundation of Asylum, and Dehumanizing Political Rhetoric

Reflecting on the legacy of Raoul Wallenberg, Guerline Jozef recalls that when hundreds of Jewish refugees fled Nazi Germany and Eastern Europe seeking sanctuary, the United States turned them away. In response to the horror and cruelty that followed those expulsions, laws were created specifically to welcome refugees and ensure such atrocities would never occur again. Migration, she emphasizes, is a fundamental human right: whether viewed through the lens of divine creation or evolution, humanity has traveled across borders since the beginning of time in search of safety, protection, and life itself. Welcoming the most vulnerable, she notes, is "literally touching the heart of God."

Jozef then turns to contemporary political rhetoric, pausing with visible emotion as she speaks of dangerous narratives taking root across the country. She condemns remarks spread at the highest levels of political power—including rhetoric claiming immigrants arrive to "dirty the blood of Americans" and recent smears leveled at Springfield, Ohio, alleging that Haitian immigrants are eating domestic pets. These narratives are not harmless; they are designed to convince people that immigrants are inherently different, thereby justifying their abuse, brutalization, and neglect. Despite the cruelty of these tropes, Jozef takes hope in frontline advocates like Nicole Phillips and Alex Petty, who risk their own safety to stand up against falsehoods and defend immigrant communities.

- Following the rejection of Jewish refugees fleeing the Holocaust, the United States developed explicit humanitarian laws meant to prevent similar tragedies. - Rhetorical tropes—such as claiming immigrants poison bloodlines or steal pets—function intentionally to strip targets of personhood so mistreatment appears acceptable. - Community advocates on the ground continue to face personal risk while confronting and debunking anti-immigrant narratives.

[24:10](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1450s) Racial Profiling, the "Rearview Mirror," and Moral Accountability

Jozef challenges the room to confront an erosion of basic dignity within modern America, arguing that the nation is currently experiencing systemic ethnic cleansing through widespread racial profiling. For Black and Brown individuals, routine daily life carries the imminent threat of being stopped by law enforcement, transferred directly to ICE detention, and deported. She implores listeners to recognize that immigration must not be reduced to a partisan political football; it is fundamentally a question of basic morality, dignity, and common humanity. The collective obligation is to enact policies that leave the world better than we found it, waging a broader struggle for the "soul of America."

Extending this call to personal conscience, Jozef invites every listener to look into their figurative and literal mirrors. She asks what thoughts and obligations we carry home at the end of the day—whether we settle into domestic comfort with a glass of wine or tea while forgetting those who are suffering, or whether we actively remember the community needing care. Real systemic change, she stresses, cannot wait on distant institutions: it starts inside the individual, spreads into households, schools, and neighborhoods, and eventually radiates out to reshape the entire world.

[28:22](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1702s) The Overnight Revocation of Legal Status for Haitian Families

Turning to recent policy shifts, Jozef highlights the acute crisis facing approximately 500,000 Haitians whose legal status and lives were abruptly destabilized within the span of two months. She challenges the common refrain, "Why don't they come the right way?":

```mermaid flowchart TD accTitle: The Myth of the Right Way versus Status Revocation accDescr: Diagram illustrating the rigorous compliance process Haitian immigrants follow, contrasted with the sudden stripping of legal status by administrative action.

subgraph Compliance["Following Every Rule"] A["Apply for Government Program"] --> B["Biometrics, Background Checks & Yearly Fees"] B --> C["Purchase Airfare & Enter Legally"] end

subgraph Revocation["Administrative Shock"] C --> D["Legal Status Revoked Overnight"] D --> E["'Woke Up Illegal' & Vulnerable to Deportation"] end ```

These half a million individuals did everything demanded by the legal immigration apparatus: they submitted applications, underwent thorough background checks, submitted fingerprints, paid yearly fees, and purchased plane tickets under official government-sponsored parole programs. Despite complete compliance, their security was erased overnight without cause.

Jozef recounts meeting two young Haitian women on July 27 who had arrived in the United States in 2023. For the first time in their lives, they had been able to sleep without fearing nighttime kidnappings or the sound of gunfire outside their windows. Yet on that morning, they shared their heartbreak: "we woke up illegal." Having internalized the government's sudden policy reversal, the terror of violent abduction was instantly replaced by the terror of ICE detention and deportation. After a lifetime spent running from peril, their newfound safety vanished with the stroke of an administrative pen.

[32:16](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1936s) The Tragedy of Pierre Damas Bell

Jozef shares the devastating story of Pierre Damas Bell, a 20-year-old Haitian youth whose funeral she was preparing to attend in Springfield, Ohio. Bell had followed every government directive, maintained an impressive 3.8 GPA, and earned a scholarship to play collegiate soccer. After his legal status was suddenly revoked, he received an order to report to an ICE facility alongside hundreds of other immigrants. Once there, authorities gave him an ultimatum: accept immediate deportation to the danger he had fled, or submit to wearing a restrictive ankle monitor as if he were a criminal.

The device dismantled Bell's life. The ankle monitor made playing soccer impossible, as contact with a ball would trigger its alarm, screaming that he had to report to the nearest ICE office immediately or face arrest. At night, the device became painfully hot against his flesh, requiring his father to soothe his burns with lotion. When Bell tried to place a sock underneath the device to buffer his skin, ICE officers summoned him back to their office, reprimanded him, and tightened the band further under the logic that the sock proved it was too loose.

On the morning of August 31, while driving to class, Bell placed a distressed phone call to his father at 8:03 AM: "Dad, I don't think I can bear it anymore. I feel like I have lost my life." Over the following minutes, the line went dead. Two hours later, local law enforcement arrived to deliver the news: Bell had stopped his car and leapt in front of a moving truck. Jozef emphasizes that although Bell died by suicide, he was murdered by the cruelty of the system—one of hundreds of silent tragedies that never make the headlines.

- **Name**: Pierre Damas Bell - **Age**: 20 years old - **Academic & athletic standing**: 3.8 GPA student with a college soccer athletic scholarship - **Enforcement actions**: Given an ultimatum of deportation or GPS surveillance; device tightened when he padded it against skin burns - **Final contact**: Last phoned his father at 8:03 AM on August 31 before taking his life under the psychological weight of surveillance and status revocation

[37:09](https://www.youtube.com/watch?v=axPRV6TxlYo&t=2229s) Legislative Action, Structural Barriers, and the Arrest of Molis Augustine

Accepting the Wallenberg Medal on behalf of those who have died, those who are actively suffering, and those who will suffer if society remains passive, Jozef reminds the audience that migration has defined the American experience for over four centuries. While acknowledging the United States was founded on the displacement of Indigenous nations and the chattel slavery of African people, she insists hope remains if individuals commit to moral courage. She urges the audience to contact their congressional representatives—across all party lines—to pass critical legislative safeguards:

- **Senate Bill S.4814**: Urged to co-sponsor and vote yes to grant three years of protected status for Haitian Temporary Protected Status (TPS) holders and asylum seekers. - **The Dream and Promise Act**: Urged to support legislation creating permanent pathways to legal residency for TPS holders, Deferred Action for Childhood Arrivals (DACA) recipients, Dreamers, and Deferred Enforced Departure (DED) beneficiaries.

Refuting the simplistic question of why undocumented immigrants who have lived in the country for decades do not simply apply for citizenship, Jozef clarifies that the legal system provides zero adjustment pathways for most undocumented residents.

She concludes with the story of Pastor Molis Augustine, whom she welcomed in San Diego in 2016. Augustine moved to Pennsylvania, married, and built a family, raising an eight-year-old adopted daughter and a two-year-old biological son. He meticulously pursued lawful permanent residency through his wife, successfully receiving approval on his Form I-130 petition with only the Form I-485 adjustment remaining. Despite this active legal compliance, police pulled Augustine over using the pretext of a broken taillight. Rather than issuing a standard traffic citation, officers hauled him directly into ICE detention simply because his accent led them to assume he lacked lawful presence—forcing advocates to intervene and prove that the very government holding him had already approved his residency petition.

[43:10](https://www.youtube.com/watch?v=axPRV6TxlYo&t=2590s) Denied Due Process and a Final Charge to the Audience

Guerline Jozef concludes the formal lecture portion by recounting the harrowing outcome of an asylum seeker's case. Although he was qualified to be in the United States, immigration authorities acted with callous duplicity: after initially pulling him off a deportation flight scheduled for Haiti, they abruptly reversed course just two days later, revoked and denied his application, and forced him back onto a flight to be deported. This retaliation violated both due process and the rule of law simply because "they wanted to show that he should not have spoken up" and should have instead vanished into the night without a trace. Jozef stresses that human rights and basic humanity must be disentangled from partisan politics.

Pleading with the audience, she issues a direct challenge to recognize that they represent the hope asylum seekers are searching for, urging everyone to build a society where people can live freely and with dignity. Drawing her address to a close, she leaves listeners with a poignant moral reflection: "Remember your rearview mirror. Remember who you go to bed with. Remember what you put out in the world."

[45:55](https://www.youtube.com/watch?v=axPRV6TxlYo&t=2755s) Opening the Q&A: The Ancestral Lineage of Resistance

```mermaid flowchart TD accTitle: Ancestral Lineage Guiding Jozef's Work accDescr: Historical figures and ancestors cited by Guerline Jozef that provide spiritual and strategic guidance. subgraph Ancestors["Ancestral Lineage & Guides"] direction TB HT["Harriet Tubman<br/>(Mother & guide of visions)"] RW["Raoul Wallenberg<br/>(Model of courage)"] QA["Queen Anacaona<br/>(Taíno spirit of welcome & care)"] GT["Gran Toya & Sanité Bélair<br/>(Amazonian warrior spirit & tactics)"] TL["Toussaint Louverture<br/>(Haitian Revolutionary leadership)"] end Ancestors --> CoreValues["Core Premise:<br/>Humanity centered beyond racial constructs"] ```

Following sustained applause, Sueann Caulfield, director of the Donia Human Rights Center and professor of history at the University of Michigan, opens the question-and-answer session alongside Wallenberg Committee student representatives. Acknowledging the heavy emotional, physical, and personal toll this advocacy exacts, Caulfield notes that Jozef often invokes a powerful lineage of ancestors—specifically Black women revolutionaries and historical figures from both the United States and Haiti—to avoid walking the path alone. Caulfield asks how this lineage sustains Jozef against legal and political headwinds, and specifically how the lesser-known Haitian women revolutionaries speak to her work today.

Jozef explains that Raoul Wallenberg himself joins this circle of ancestors in demonstrating courage, but begins her tribute with Harriet Tubman, whom she calls "mother." She reflects on Tubman’s fierce faith and audacity: despite being subjected to horrific abuse—including being struck in the head by an iron, which caused periodic blackouts and spiritual visions—Tubman refused to stop returning south to free others. "She's nuts," Jozef quips with affection, remarking that when one receives such a divine calling, returning into peril is not an option but a duty.

Turning to Haiti's foundational history, Jozef highlights Queen Anacaona, the Taíno leader who originally greeted Columbus and saved him from drowning, only to face slaughter—an origin story embodying a tradition of hospitality met with exploitation. She then honors revolutionary heroines Gran Toya (an Amazonian warrior brought from Africa who taught generals like Toussaint Louverture to fight) and Sanité Bélair: - Gran Toya and Sanité Bélair represent the warrior spirit that flows directly into current frontline advocacy. - When stepping into any hostile room, Jozef does not stand by herself but is accompanied by "a legion." - The Haitian Revolution rejected the dehumanization of Black people, declaring all people equal regardless of ethnicity. - Jozef underscores that "race is a false constructed notion," whereas diverse ethnicities are real, and every human being is intrinsically worthy of love and care.

[54:49](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3289s) Student Voices, Overcoming Despair, and Building Power

Wallenberg Committee undergraduate representative Abigail Radcliffe steps forward to ask the first student question. Radcliffe asks what advice Jozef would offer to young people and citizens who feel discouraged and paralyzed by grim headlines, feeling that current systems are immovable and that their individual votes and actions no longer matter.

Jozef responds with heartfelt encouragement, emphasizing that youth activism is what replenishes her own hope: - **Individual voice matters:** Jozef confesses that she often does not feel she is making a difference, but history proves ordinary people—from John Lewis to Raoul Wallenberg—catalyze systemic transformation. - **The moral obligation of privilege:** The privilege of citizenship and safety is a resource meant to be leveraged as "the source of life for somebody else." - **Everyday impact:** Grand gestures are not the only measure of justice; even offering "a cup of water to someone in need" touches the divine and repairs the world. - **Organic growth:** The Haitian Bridge Alliance originated from Jozef answering a single phone call to meet twelve migrants at the border without grand plans, yet that seed grew into a movement serving millions.

[58:23](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3503s) The Real-Time Crisis of Ending Protected Status

As Caulfield invites members of the audience to step up to the microphones in the auditorium aisles, she follows up on the immediate aftermath of abrupt judicial policy shifts. Specifically, she asks what transpires in the lives of real families when federal rulings or the Supreme Court allow Temporary Protected Status (TPS) or humanitarian parole programs to evaporate overnight. Caulfield asks how the alliance advises and shields families who are instantaneously cast back into legal jeopardy and the terror they thought they had escaped. Jozef begins by affirming the catastrophic, instantaneous shockwave of such rulings, noting that individuals go to sleep under the law's protection only to wake up stripped of their legal standing.

[59:39](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3579s) Living in Fear: The Evaporation of Legal Status and the Shift to Covert Community Care

When legal protections vanish overnight, the immediate human consequence is sheer terror: "What do you do now? You hide. Because of the fear and the trauma." Guerline Jozef explains that the Haitian Bridge Alliance anticipated this political turn as early as 2024, foreseeing the rising cruelty and dehumanizing political narratives. Drawing a brief, humorous parallel to Harriet Tubman—"Like Harriet Tubman, I had a vision. No. [Laughs] But you could see the cruelty coming"—she notes how her team began urging immigrant families to engage in proactive family planning and emergency preparedness. Despite these warnings, many community members clung to the hope that basic human empathy would prevail, believing leadership would have a heart. Instead, "the worst became a reality," forcing families into legal removal and deportation proceedings the instant their protections were stripped away.

This pervasive fear completely upended how the Haitian Bridge Alliance serves its community. Jozef contrasts their past operations with the grim realities of today: - In previous years, the alliance hosted vibrant end-of-month community gatherings welcoming 400 to 600 parents and children, creating a rare space of reprieve filled with cotton candy, popcorn, hot dogs, and a DJ. - While children played, parents received essential legal advice, case navigation, and preventive medical check-ins. - Because families can no longer risk stepping outside their front doors for fear of being apprehended, the organization had to abandon open gatherings and devise clandestine, direct-to-home methods to deliver protection, sustenance, and legal aid.

[01:01:38](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3698s) The Economic Double-Edge: U.S. Care Shortages and the Historical Destabilization of Haiti

Jozef underscores the severe domestic and international repercussions of mass removals. Domestically, the expulsion of protected immigrants directly undermines American infrastructure. With more than 300,000 nurses, caretakers, and health aides facing deportation, hospitals are bleeding essential staff and the elder care system is "literally crumbling." Jozef points out the biting irony that the very politicians enacting these cruel policies rely on immigrant labor to care for themselves and their elderly family members: "The same people who are creating those cruelty, those rules, are those same people being taken care of by those immigrants."

Internationally, cutting off Temporary Protected Status (TPS) strikes a devastating blow to Haiti, where remittances from TPS holders account for more than 20 percent of the nation's GDP, sustaining churches, extended families, and local civic life. Jozef emphasizes that Haiti's current collapse is neither accidental nor purely domestic; it is the deliberate byproduct of sustained foreign policy by both Democratic and Republican administrations:

- **Financial plundering:** Haiti transformed from the hemisphere's wealthiest colony into its most impoverished nation "by design." Jozef points to the 20-year U.S. military occupation of Haiti, noting that Citibank's reserves were historically bolstered when U.S. forces entered the Haitian national bank and seized its gold reserves. - **Agricultural sabotage:** U.S. economic interventions dismantled Haiti's native rice farming industry and eradicated native Creole pig and chicken farming, obliterating rural livelihoods and rendering local populations unable to feed themselves. - **Humanitarian catastrophe:** These structural disruptions directly fuel the contemporary crisis, leaving 1.4 million internally displaced persons in Haiti hovering on the brink of manufactured famine.

[01:05:08](https://www.youtube.com/watch?v=axPRV6TxlYo&t=3908s) "Walking While Black": The Grim Machinery of Deportation Flights to Cap-Haïtien

Moderator Sueann Caulfield opens the floor for questions, introducing Phoebe Jean, a first-generation Haitian American and second-year Master of Social Work student, who asks Jozef to describe the conditions facing individuals recently deported back to Haiti. Jozef highlights the government's hypocrisy: while the U.S. State Department maintains a Level 4 "Do Not Travel" advisory for Haiti—explicitly instructing American travelers to leave DNA samples behind so their remains can be identified in the event of kidnapping or murder—the federal government simultaneously deports TPS holders and their minor children straight into an active war zone.

```mermaid flowchart TD accTitle: The Pipeline of Deportation to Haiti accDescr: Diagram illustrating the arrest, detention conditions, transit, and perilous arrival of deportees in Haiti.

subgraph Capture["1. Apprehension & Detention"] A["Racial Profiling / Traffic Stop<br>('Walking while Black')"] --> B["Detention without Possessions<br>(Up to 21 days without a toothbrush)"] end

subgraph Transit["2. Shackled Transit"] B --> C["Forced onto Charter Flights in Chains<br>(Including US-born children)"] end

subgraph Arrival["3. Perilous Abandonment"] C --> D["Cap-Haïtien Northern Airstrip<br>(Port-au-Prince closed / U.S. military base)"] D --> E["Dropped on the Street<br>(No welcome centers or state protection)"] E --> F["Kidnapping Targets<br>(Rumors of $2,500–$3,000 cash disbursements)"] end ```

Deportees are caught abruptly—pulled over while driving, walking to class, or simply "walking while Black." They are denied the chance to return home to pack clothes or gather personal belongings; they leave the country in whatever they were wearing when detained. Inside U.S. detention facilities, individuals often languish for up to 21 days without basic hygiene necessities, even a toothbrush, a punitive regime designed to break human dignity and deter others. Deportees, including children, are shackled and flown into Cap-Haïtien on the northern coast because the primary airport in Port-au-Prince has been closed for five years and repurposed as a U.S. military hub. Upon landing, deportees are dumped onto the street without reception services, safe shelter, or state protection. Many vanish entirely, while others turn into high-value kidnapping targets due to pervasive false rumors that the U.S. government sends deportees home with $2,500 to $3,000 in cash. Jozef recounts that following a recent deportation wave routed through Puerto Rico, five deportees were discovered dead in northern Haiti shortly after arrival.

[01:09:38](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4178s) From the Darién Gap to a Universal Mission: Staying for Everyone

A Haitian student named Natalia speaks through tears, sharing how deeply Jozef's lecture resonated with her and referencing the prolonged detention of her uncle, prominent Haitian businessman Dimitri Vorbe. In response, Jozef acknowledges knowing of Vorbe's case and expresses relief over his safety, while frank about how socioeconomic class shapes survival in the immigration system: "He was a very highly visible case and very privileged person. And again, privilege do help sometimes. But majority of the people don't have that privilege."

Jozef then recounts the origin story of her activism. She had never planned to become a border organizer until she encountered 12 young Haitian migrants at the southern border and asked them in disbelief what they were doing there. When they explained that they had journeyed entirely on foot from Brazil, Jozef was stunned: "And in my privilege, I was like, I don't even jog. I will take an Uber. How did you walk from Brazil?" Pulling up a map to grasp the geography, she learned that they had spent nine grueling months trekking across South and Central America, including surviving the Darién Gap—a roadless, perilous jungle stretch between Colombia and Panama where countless migrants perish.

Witnessing that level of desperation compelled Jozef to act, transforming a temporary emergency response into an enduring organization: - Though the Haitian Bridge Alliance was formed specifically to advocate for Black and Haitian migrants, it rapidly expanded its scope to shelter and process arriving asylum seekers from across the globe. - Her team was among the first organizations on the ground receiving displaced refugees from Ukraine, alongside asylum seekers fleeing crises in Yemen, Afghanistan, Venezuela, and Cuba. - Jozef concludes with pride that while she initially went to the border to defend Haitians, "in true Haitian model, we stayed for everyone."

The session transitions as another student, Chelsea Rich, steps up to the microphone, prompting Sueann Caulfield to remark with a laugh on the remarkably strong Haitian turnout in the audience, met by hearty affirmations from the crowd: "We are here. We are here!"

[01:13:28](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4408s) Balancing Scholarship, Lived Trauma, and Family in the Asylum Process

A second-year doctoral student steps to the microphone to pose a personal and methodological dilemma. In their classes, PhD students are pushed to articulate their scholarly identity, examine their underlying motivations for entering academia, and clarify why they occupy that space. As a Haitian person witnessing the ongoing crisis, the student feels an urgent, visceral pull to write about these realities. Yet that desire brings intense apprehension: is the student truly willing to make the personal sacrifices demanded by such scholarship?

The question is rooted in acute family precarity. The student shares that their brothers had arrived under a humanitarian parole program, but after losing Temporary Protected Status (TPS), they were plunged into an asylum application process that has proved both financially draining and emotionally grueling. The fear is constant. When one brother was recently pulled over while driving, panic rippled through the family, made worse by geographical separation—the student being in Michigan while the family is in another state, forced to navigate the psychological strain of existing in two places at once. The student asks Jozef how to balance or decide whether to pursue this work, particularly when academic gatekeepers raise questions of research validity and legitimacy, warning scholars: "hey, you are too close to this work to do it justice in a way that it could be perceived as generalized or accepted in its own form."

[01:15:34](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4534s) Lived Experience as Expertise and the Strength of Visible Grief

Jozef responds with immediate empathy, assuring the student, "First of all, you're not alone." She invites the student to connect directly with her after the talk so the Haitian Bridge Alliance can review the family's situation, provide legal guidance, and offer whatever direct support they can within their capacity. Jozef pushes back firmly against traditional academic detachment:

> "The people closest to the cause are the people feeling it the most, and they are the ones who are the experts. People can study things, they can write about things, but lived experience cannot be minimized."

Reflecting on her own journey, Jozef acknowledges carrying that emotional weight everywhere. Critics have frequently told her that she cries too much and must stop. Initially, her mother gave the traditional, stern Haitian maternal advice to "tighten your belt" and never let people see you cry. Over time, however, her mother reversed her view, telling her to let them see: "Let them see the reality of the cruelty that they have created." Jozef jokes that she warned the university president before stepping on stage that "you're going to get what you're going to get today."

Turning back to the graduate student, Jozef affirms that the fear of that unexpected, life-altering phone call is completely real. Deciding to step into advocacy requires a calculated assessment of personal and legal risk, especially when family members depend on you. She turns to the audience, addressing the student’s peers and fellow doctoral candidates directly: those with privilege who are not directly under threat must surround and protect colleagues who are. Whether providing a cup of water, offering a shoulder to cry on, or mitigating isolation, the campus community must bear the burden together so no one has to walk the path alone.

[01:19:00](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4740s) Legislative Action and Supporting Deportees: Questions from Carter Charles

Carter Charles, a visiting scholar in the Department of Sociology and faculty member at the University of Windsor in Canada, greets Jozef in Haitian Creole. Charles explains that he regularly commutes across the Canada–US border to lead workshops in Michigan, researches Haitian migration, and serves as an academic expert witness in immigration courts handling Haitian asylum cases. He poses a two-part question:

1. **Legislative support:** Jozef previously mentioned two pending legislative measures. How can non-Haitian allies actively support these bills beyond routine phone calls to congressional representatives to help push them across the finish line? 2. **On-the-ground aid:** For community members who wish to direct financial aid or humanitarian relief to deportees arriving back in Haiti, what trustworthy grassroots organizations can be recommended?

As Charles concludes by noting he had also seen Jozef on an international webinar call the previous day, moderator Sueann Caulfield gently intervenes, concerned about dwindling time, and suggests taking another question first. Jozef laughs and insists on answering right away, joking that her memory is too short to hold multiple questions at once.

```mermaid flowchart TD accTitle: Legislative Pathways and Vote Counts accDescr: Diagram showing the voting thresholds for S.4814 in the Senate and the Dream and Promise Act in the House.

subgraph S4814["Senate: S.4814 (3-Year Temporary Protection)"] A["Current Votes: 43"] --> B["Target: 60 Votes"] B --> C["Needs ~13+ Republican Votes"] end

subgraph DPA["House: Dream & Promise Act (Path to Residency)"] D["Current Votes: 217"] --> E["Target: 218 Votes"] E --> F["Needs 1 Bipartisan Vote"] end ```

[01:21:36](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4896s) Legislative Realities: S.4814, the Dream and Promise Act, and GARR

Jozef outlines the concrete mechanics of the two federal legislative efforts:

- **Senate Bill S.4814:** The Senate companion to historic bipartisan legislation previously passed in the House under the leadership of Representative Ayanna Pressley. The bill establishes a three-year temporary protection framework for Haitians currently residing in the United States, shielding business owners, parents, students, and workers from removal to an unsafe country. In the Senate, the measure has 43 supporters and requires 60 to overcome the filibuster, meaning roughly 13 or more Republican senators must be persuaded to sign on. - **The American Dream and Promise Act:** Currently stalled on the House floor by the narrowest possible margin. The bill stands at 217 votes and requires exactly one more lawmaker to reach the 218-vote threshold needed for passage. If enacted, it would provide long-term residents and TPS holders with an avenue to adjust to permanent legal status—a pathway that currently does not exist.

Jozef stresses that these campaigns are not partisan maneuvers but urgent humanitarian lifelines. She speaks longingly of home, noting that it is currently the tail end of the season for mangoes, avocados, trips to the beach, and fresh conch—quipping that "mango is life." Yet despite that deep affection, the prevailing insecurity makes return impossible. Protections must remain in place until conditions permit people to return home with dignity and safety.

Addressing Charles's second question regarding relief for deportees, Jozef highlights GARR (*Groupe d'Appui aux Rapatriés et Réfugiés*). While acknowledging her exhaustion makes it hard to recall the full organizational acronym on the spot, she explains that the Haitian Bridge Alliance partners with GARR to construct welcoming mechanisms at reception points, supplying basic food, water, and necessities to individuals deported into acute instability.

[01:24:55](https://www.youtube.com/watch?v=axPRV6TxlYo&t=5095s) Addressing the Root Causes in Haiti: Inquiry from Professor Susan Page

Professor Susan Page steps forward, introducing herself as a Professor of Practice at the Gerald R. Ford School of Public Policy and the University of Michigan Law School. Having lived and worked in Haiti in earlier years—before what she describes as "the last, last, last crisis"—Page expresses concern over the root causes and international drivers of the ongoing breakdown. While legislative fixes like S.4814 and the Dream and Promise Act provide critical relief to migrants facing removal in the United States, Page asks what can be done politically and structurally within Haiti itself. Specifically, she inquires about the international gang suppression efforts (such as the UN-authorized security missions) and asks how the international community can be pushed to address the political crisis, "given that we have created so much of the chaos."

Jozef warmly welcomes Page’s intervention, playfully asking if Page runs the entire law department and insisting on exchanging contact information. Page clarifies with a smile that she is just a professor, but gestures to the front row, highlighting the presence of faculty and student attorneys from the University of Michigan Immigration Law Clinic as well as leadership from the Donia Human Rights Center. Jozef enthusiastically agrees, noting she had already begun making connections with clinic members before taking the stage.

[01:26:23](https://www.youtube.com/watch?v=axPRV6TxlYo&t=5183s) Legal Representation, the Diaspora, and Foreign Intervention in Haiti

Responding to an audience question, Guerline Jozef expresses deep gratitude to those entering the immigration field, emphasizing the dire crisis in legal aid. Recent reports indicate that only 18% of Haitian immigrants have legal representation, and that figure does not even account for the quality of that counsel. This legal vulnerability is intimately tied to the survival of Haiti itself. More than 20% of Haiti's GDP depends entirely on remittances sent by the diaspora, particularly Temporary Protected Status (TPS) holders whose labor sustains an otherwise collapsing economy in a "quasi-stable state."

At the same time, conditions on the ground in Haiti continue to spiral downward despite international intervention. Jozef points out the failure of external forces, citing shifting multinational security deployments alongside private contractors like Erik Prince operating under the guise of providing security. Far from stabilizing the nation, conditions are growing increasingly volatile. Even traditionally secure, privileged enclaves outside Port-au-Prince, such as Kenscoff—where Jozef’s own family lives—are under siege. Just the prior month, armed gangs raided the area, murdering 47 people and kidnapping more than 50, met with utter silence and inaction from both the Haitian state and the international forces stationed in the country.

- Only 18% of Haitian immigrants currently have access to any form of legal representation. - Diaspora remittances—heavily driven by TPS recipients—account for upwards of 20% of Haiti's total GDP. - Gang violence has breached historically safe mountain enclaves like Kenscoff, resulting in 47 deaths and over 50 kidnappings in a single month without intervention from authorities or security contractors.

[01:28:41](https://www.youtube.com/watch?v=axPRV6TxlYo&t=5321s) Self-Determination, Historical Legacy, and Closing the Crisis Loop

Jozef emphasizes that while rhetoric frequently centers on supporting Haitian-led solutions and respecting self-determination, foreign interference continually undercuts local agency. Haiti has already demonstrated its historic ability to reshape global freedom through the revolutions of 1803 and 1804, offering "the world a new flavor of what it means to be human." Yet outside powers repeatedly sabotage genuine sovereignty. Jozef stresses that the state Haiti finds itself in is not an accident of nature; rather, "it is by design that Haiti is in the state that they are—that we are."

This structural destabilization connects directly to the dehumanization experienced by migrants arriving in the United States. Jozef calls for collective thought on dismantling both the domestic policies that criminalize asylum seekers and the foreign policies that ruin their homeland. She recounts the tragic case of a young Haitian man who, upon being threatened with deportation, was fitted with an electronic ankle monitor; the unbearable public stigma of being branded a criminal drove him to take his own life. Preventing such tragedies, she argues, requires transforming systemic policy both on the ground in Haiti and inside the United States border enforcement apparatus.

[01:30:48](https://www.youtube.com/watch?v=axPRV6TxlYo&t=5448s) Concluding Remarks and Acknowledgments

Sueann Caulfield takes the podium to close the evening, thanking Guerline Jozef for an extraordinary lecture and noting that after an exhaustive schedule, she must finally be allowed some rest. Caulfield extends official gratitude on behalf of the university to several campus leaders and partners, including Chancellor Domenico Grasso, Provost Laurie McCauley, and LSA Dean Rosario Ceballo, alongside Wallenberg Medal Executive Committee Chair Siobhan Harlow, committee members, and donors.

Caulfield also highlights the behind-the-scenes staff members whose year-long efforts make the medal ceremony possible: - Rachel Levy, administrator of the Wallenberg Medal selection and event process. - Wes Wright, program specialist at the Donia Human Rights Center. - Paige, documenting and filming the visit for the Haitian Bridge Alliance. - Professors John Valadez and Roland Hsu, along with the students who produced the introductory film screened prior to the ceremony. - The Disability Equity Office and American Sign Language (ASL) interpreters Casey Ann Watson and Casey Lundgren. - The Global Projects Center team and the College of Literature, Science, and the Arts (LSA) advancement staff.

In closing, Caulfield invites attendees to pick up complimentary copies of the commemorative book detailing the history of the Wallenberg Medal and Lecture at the University of Michigan before sending off Jozef to warm, sustained applause.

## Notable quotes > [00:08](https://www.youtube.com/watch?v=axPRV6TxlYo&t=8s) but I'm not sure I'm doing anything useful here. — Raoul Wallenberg (quoted by Siobhan D. Harlow)

> [13:28](https://www.youtube.com/watch?v=axPRV6TxlYo&t=808s) the universe had it, that even when I ran from the destiny, it brought me back to it. — Guerline Jozef

> [16:14](https://www.youtube.com/watch?v=axPRV6TxlYo&t=974s) if I do not look like you, we cannot be friends. — Guerline Jozef

> [20:29](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1229s) literally touching the heart of God. — Guerline Jozef

> [28:22](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1702s) we woke up illegal. — Guerline Jozef

> [32:16](https://www.youtube.com/watch?v=axPRV6TxlYo&t=1936s) Dad, I don't think I can bear it anymore. I feel like I have lost my life. — Pierre Damas Bell (quoted by Guerline Jozef)

> [43:10](https://www.youtube.com/watch?v=axPRV6TxlYo&t=2590s) Remember your rearview mirror. Remember who you go to bed with. Remember what you put out in the world. — Guerline Jozef

> [45:55](https://www.youtube.com/watch?v=axPRV6TxlYo&t=2755s) race is a false constructed notion — Guerline Jozef

> [01:15:34](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4534s) The people closest to the cause are the people feeling it the most, and they are the ones who are the experts. People can study things, they can write about things, but lived experience cannot be minimized. — Guerline Jozef

> [01:15:34](https://www.youtube.com/watch?v=axPRV6TxlYo&t=4534s) Let them see the reality of the cruelty that they have created. — Guerline Jozef's mother (quoted by Guerline Jozef)

> [01:28:41](https://www.youtube.com/watch?v=axPRV6TxlYo&t=5321s) it is by design that Haiti is in the state that they are—that we are. — Guerline Jozef

## Mentioned 2026 Wallenberg Medal and Lecture, Abigail Radcliffe, Alex Petty, Andrew Nagy, Ayanna Pressley, Cap-Haïtien, Carleen Hsu, Carter Charles, Casey Ann Watson, Casey Lundgren, Chelsea Rich, Citibank, Columbus, Dimitri Vorbe, Disability Equity Office, Domenico Grasso, Donia Human Rights Center, Dream and Promise Act, Erik Prince, GARR (Groupe d'Appui aux Rapatriés et Réfugiés), Gerald R. Ford School of Public Policy, Gran Toya, Guerline M. Jozef, Haitian Bridge Alliance, Harriet Tubman, Irene Butter, John Lewis, John Valadez, Kenscoff, Laurie McCauley, Molis Augustine, Natalia, Nicole Phillips, Phoebe Jean, Pierre Damas Bell, Queen Anacaona, Rachel Levy, Rackham Auditorium, Raoul Wallenberg, Rosario Ceballo, S.4814, Sanité Bélair, Siobhan D. Harlow, Sueann Caulfield, Susan Page, Toussaint Louverture, University of Michigan, University of Michigan Immigration Law Clinic, University of Windsor, Wes Wright

## Video description 2026 Wallenberg Medal and Lecture "Written in offices but lived in communities: An immigration system in crisis" Guerline M. Jozef Co-founder and executive director of the Haitian Bridge Alliance

September 29, 2026 Rackham Auditorium

A version of this video without audio descriptions is available here: https://www.youtube.com/watch?v=nQj5p1PfsEQ

[Source](https://www.youtube.com/watch?v=axPRV6TxlYo)

中文简报

2026年瓦伦堡奖章与演讲(含音频描述) 密歇根大学将2026年瓦伦堡奖章授予人权活动家Guerline Jozef,以表彰她为海地及弱势移民开展的一线倡导工作。Jozef将自身工作与劳尔·瓦伦堡(Raoul Wallenberg)在犹太人大屠杀期间的历史性救援行动相提并论,对美国移民体制提出了慷慨激昂的控诉,详细阐述了合法保护措施的突然撤销如何将数十万人推入恐惧、监控和绝望的深渊。她通过学生运动员Pierre Damas Bell的悲惨遭遇揭露了行政残酷性所造成的致命人员伤亡,披露了外部干预破坏海地稳定的历史包袱,并敦促通过诸如参议院S.4814号法案以及《梦想法案与承诺法案》等联邦立法。在整场演讲及随后的问答环节中,Jozef将她的抗争植根于先祖血脉,呼吁普通公民抵制非人化的政治说辞,践行集体的道德勇气。 Haitian Bridge Alliance联合创始人兼执行董事Guerline Jozef在密歇根大学荣获2026年瓦伦堡奖章,以表彰她代表海地裔、黑人及弱势移民开展的一线人道主义与法律倡导工作。 (4:47) 约有50万名遵循了官方假释和审查程序的海地移民,在短短两个月内面临合法身份被一夜之间骤然撤销的困境。 (28:22) 海外侨民和临时保护身份(TPS)持有者寄回的汇款占海地GDP的20%以上,这意味着大规模驱逐出境将威胁到海地以及美国医疗保健劳动力大军的双重经济稳定性。 (61:38) 目前在美国的海地移民中,仅有18%能够获得法律代理,绝大多数人在面临拘留和驱逐时得不到律师辩护。 (86:23)

Reading summary

Accepting the 2026 Wallenberg Medal, Haitian Bridge Alliance executive director Guerline Jozef argued that modern U.S. immigration enforcement and political rhetoric mirror historical patterns of exclusion, urging civic courage and legislative reform to safeguard human dignity. Wallenberg's Benchmark and the Asylum Mandate (20:29) Raoul Wallenberg’s rescue of over 100,000 Jewish lives in Budapest during World War II established an enduring benchmark for how individual determination can confront systemic violence. Speakers Siobhan Harlow and Domenico Grasso linked Wallenberg’s legacy of placing personal privilege at risk to the frontline humanitarian work of Guerline Jozef, who co-founded the Haitian Bridge Alliance. Jozef observed that modern refugee protections were established after the United States turned away Jewish refugees fleeing Nazi Germany. However, she warned that this legal framework is eroding under current political rhetoric that dehumanizes immigrants through false claims, such as assertions that migrants poison bloodlines or steal pets. In her view, migration remains a fundamental human right, and public attitudes must overcome xenophobic tropes that historically targeted Irish, Chinese, Japanese, and Mexican communities. Administrative Status Revocation and Enforcement Harms (28:22) Jozef highlighted how sudden policy shifts plunge compliant immigrant families into immediate legal precarity. Roughly 500,000 Haitians who met every regulatory standard—completing biometric screenings, paying administrative fees, and entering via government parole programs—saw their legal status dissolved overnight by administrative reversals. This destabilization leaves individuals vulnerable to immediate detention and deportation despite active efforts to follow legal channels. This administrative vulnerability is intensified by widespread racial profiling and electronic surveillance. As an example, Jozef cited 20-year-old college student Pierre Damas Bell, who held a 3.8 GPA and an athletic scholarship. After his status was revoked, authorities gave him an ultimatum between deportation and wearing a restrictive ankle monitor. The surveillance monitor caused physical burns, disrupted his studies, and triggered psychological distress, leading Bell to die by suicide on August 31. Deportation Hazards and Haiti's Structural Destabilization (65:08) The United States continues deportation flights to Haiti despite the State Department maintaining a Level 4 'Do Not Travel' advisory warning of extreme danger. Because Port-au-Prince's airport has remained closed for commercial flights, deportees are flown shackled to Cap-Haïtien. Upon arrival, individuals—often detained on routine traffic pretexts and denied access to personal belongings—are abandoned without reception shelters, rendering them targets for extortion and kidnapping. Jozef rejected characterizations of Haiti's internal collapse as purely accidental, pointing to long-term foreign economic and military intervention. Historical actions, including the 20-year U.S. military occupation, the seizure of Haitian national bank gold reserves, and foreign agricultural interventions that crippled local rice and livestock production, manufactured ongoing instability. As a result, remittances sent by Temporary Protected Status (TPS) holders abroad now account for more than 20 percent of Haiti's national GDP, keeping essential community institutions afloat. Legislative Imperatives and Grassroots Resistance (81:36) To stem the immediate humanitarian emergency, Jozef outlined two concrete legislative measures awaiting congressional action. Senate Bill S.4814 would establish a three-year protected status for Haitian TPS holders and asylum seekers; it currently holds 43 votes and requires 60 to overcome the filibuster. Meanwhile, the American Dream and Promise Act, which provides a pathway to permanent legal residency, sits at 217 votes in the House, requiring a single additional vote to reach the 218-vote threshold. Beyond federal policy, Jozef pointed to severe resource gaps on the ground, noting that only 18 percent of Haitian migrants currently have access to legal representation. In response, the Haitian Bridge Alliance shifted to direct community aid and partnerships with local groups like GARR. Jozef concluded by invoking historical resistance figures, such as Harriet Tubman and Haitian revolutionaries Gran Toya and Sanité Bélair, to argue that sustained moral advocacy must replace passive bystander behavior. Jozef concluded by emphasizing that ending the humanitarian crisis requires dismantling both domestic detention apparatuses and foreign policies that undermine Haitian sovereignty, leaving open whether sufficient political will can be mobilized to overcome legislative gridlock.

Source quotes

[0:08] Raoul Wallenberg (quoted by Siobhan D. Harlow): but I'm not sure I'm doing anything useful here. [13:28] Guerline Jozef: the universe had it, that even when I ran from the destiny, it brought me back to it. [16:14] Guerline Jozef: if I do not look like you, we cannot be friends. [20:29] Guerline Jozef: literally touching the heart of God. [28:22] Guerline Jozef: we woke up illegal. [32:16] Pierre Damas Bell (quoted by Guerline Jozef): Dad, I don't think I can bear it anymore. I feel like I have lost my life. [43:10] Guerline Jozef: Remember your rearview mirror. Remember who you go to bed with. Remember what you put out in the world. [45:55] Guerline Jozef: race is a false constructed notion [75:34] Guerline Jozef: The people closest to the cause are the people feeling it the most, and they are the ones who are the experts. People can study things, they can write about things, but lived experience cannot be minimized. [75:34] Guerline Jozef's mother (quoted by Guerline Jozef): Let them see the reality of the cruelty that they have created. [88:41] Guerline Jozef: it is by design that Haiti is in the state that they are—that we are.

Original transcript

[0:08] SIOBAN D. HARLOW: Welcome to the 31 Wallenberg Medal and lecture. [0:19] I am Siobhan Harlow, Chair of the Wallenberg Medal Executive [0:23] Committee and Professor Emerita of epidemiology [0:26] and global public health. [0:39] On behalf of the Committee and the Donia Human Rights Center, [0:43] I'm delighted to welcome you to this lecture that [0:46] honors the University of Michigan's most distinguished [0:50] alumnus, Raoul Wallenberg. [0:52] We will begin our program with the new film [0:56] about Wallenberg's life and legacy, directed by U-M [0:59] professors, Valadez and Hsu. [1:02] Following the film, we will present the Wallenberg Medal [1:06] to the 2026 honoree, Guerline Jozef. [1:10] Following her medal lecture, we will [1:12] have about 30 minutes for questions from the audience. [1:16] Please begin the film. [1:20] [APPLAUSE] [1:28] We are also honored to have in the audience tonight, [1:32] both virtually and here, professors Irene Butter [1:37] and Andrew Nagy, who were highlighted in the film. [1:40] [APPLAUSE] [1:47] As noted in the film, Raoul Wallenberg [1:49] was born to one of Sweden's most preeminent families. [1:55] Having been encouraged to study in America by his grandfather, [1:58] he enrolled at the University of Michigan in 1931. [2:02] But far from expectations of family, [2:05] a student of architecture and art at Michigan, [2:08] Raoul was simply Rudy. [2:11] He took full advantage of his time at the university, [2:15] although in a letter home, as they stated, he wrote, [2:20] but I'm not sure I'm doing anything useful here. [2:24] In time, he left an enormous legacy. [2:28] As Sweden remained a neutral nation during World War two, [2:32] Budapest was home to the last surviving Jewish population [2:36] in Europe, as Hungary had aligned with Germany. [2:40] However, in March 1944, the Nazis entered Budapest, [2:44] and restrictions of movement, ghettoization, and deportation [2:48] of the Jewish population began. [2:51] Leaving the safety of Sweden and a promising career, [2:55] on July 9, 1944, Raoul Wallenberg [2:58] stepped down from his train in Budapest as a Swedish diplomat. [3:02] And as illustrated in the film, during the six months from July [3:06] 1944 to January 1945, through his dedication, boldness, [3:12] and extraordinary organizational skills, [3:15] he is credited with saving over 100,000 lives. [3:20] Wallenberg steadfast defiance against brutality and injustice, [3:24] and his courage and defense of human dignity [3:27] remind us that no matter how formidable the odds, one [3:31] person can make a difference in our struggle for a more [3:35] just world. [3:36] Tonight, as we once again, remember Raoul Wallenberg, [3:41] we honor the human rights activist and thought leader, [3:45] Guerline Jozef who answered-- [3:48] [APPLAUSE] [3:56] --who answered one telephone call for help, [4:00] and henceforth, has worked tirelessly [4:02] to support the needs, rights and dignity of migrant women, men, [4:06] and children. [4:10] Using her extraordinary skills for strategic organization, [4:14] she's amplified the voices of the most marginalized, [4:17] and transformed the conversation on migration and race [4:21] and the injustice in the United States. [4:24] And I now welcome to the podium, Dr. Domenico Grasso, [4:29] President of the University of Michigan, [4:32] who will introduce Ms. Guerline Jozef [4:35] and present her with the Wallenberg Medal. [4:37] [APPLAUSE] [4:47] DOMENICO GRASSO: Thank you all for being here this afternoon. [4:59] This is always a special occasion for our university. [5:04] Thank you, Professor Harlow for your leadership [5:07] of the Wallenberg Medal Executive Committee. [5:10] We're grateful to you, your colleagues, and our donors [5:14] for the thoughtful work and the generous support [5:17] that make this program possible each year. [5:20] The University of Michigan has a rich legacy [5:24] of accomplished alumni, men and women, who have left this campus [5:29] and gone on to shape the world with their ideas, their actions, [5:34] and their leadership. [5:35] Raoul Wallenberg is unquestionably [5:39] the most distinguished of those graduates. [5:42] His humanity helped change the course of history [5:46] for thousands of Hungarian Jews, whose lives were [5:49] imperiled by the Nazi regime. [5:52] Born into a world of tremendous privilege, [5:55] he chose to put that privilege at risk [5:58] to save strangers who had been condemned to death. [6:03] His own untimely death remained shrouded in mystery, [6:08] but his courage, integrity, and selflessness [6:12] continue to illuminate what one person can [6:15] accomplish in the face of extraordinary injustice. [6:19] It is our honor as his Alma mater [6:23] and as a great university dedicated [6:25] to the public interest, to carry forward his extraordinary spirit [6:30] through the Wallenberg Medal. [6:33] It is fitting that Michigan's Donia Human Rights [6:37] Center administers this prestigious honor. [6:41] Through its teaching, scholarship, and public events, [6:45] the center serves as a vital place [6:48] for deepening our understanding of human rights [6:51] and the challenges facing the world today. [6:56] We are honored to present this year's Wallenberg [6:59] Medal to Guerline Jozef. [7:02] Guerline is the co-founder and executive director [7:07] of Haitian Bridge Alliance, which [7:09] supports Haitians, Black people, and other migrants [7:14] to the United States. [7:17] She has been a tireless advocate for fair and humane immigration [7:21] policies through organizing outreach, litigation, [7:26] and humanitarian relief. [7:29] Her commitment to human dignity is [7:32] evident in the essential support she [7:35] and Haitian Bridge Alliance provide to those they serve, [7:39] including food, legal aid, and language access. [7:45] She is unafraid to speak truth to power, [7:48] so those people without a voice can be heard. [7:52] Once again, we see the extraordinary difference one [7:55] person can make in the lives and the futures of so many others. [8:01] Guerline, it is our honor to present you [8:04] with a 2026 Wallenberg Medal. [8:08] Would you please join me? [8:09] [APPLAUSE] [9:09] GUERLINE JOZEF: She's getting me tissues. [9:19] She can't find it. [9:21] [LAUGHTER] [9:39] [SIGHS] Thank you so much. [9:42] Wow! [9:46] Hello. [9:51] Thank you, thank you. [9:56] U Michigan, how are you? [10:03] Thank you so much, president. [10:07] Thank you, my amazing new friend and sister, Professor Harlow. [10:14] Thank you to the committee. [10:18] I keep on asking, how did you find me? [10:21] [LAUGHTER] [10:24] How do you even know my name? [10:36] Sorry. [10:42] [SNIFFLES] Well. [10:54] [SNIFFLES] [10:57] [SIGHS] [11:04] Bear with me. [11:09] [BREATHES IN HEAVILY] [11:11] [SIGHS] [11:13] It is really an honor and a privilege to be in your presence [11:20] today. [11:22] It is a blessing. [11:25] And to begin, I will ask you to repeat after me. [11:32] Honor. [11:33] AUDIENCE: Honor. [11:34] GUERLINE JOZEF: Respect. [11:37] AUDIENCE: Respect. [11:38] GUERLINE JOZEF: Honor. [11:39] AUDIENCE: honor. [11:40] GUERLINE JOZEF: Respect. [11:42] AUDIENCE: Respect. [11:43] GUERLINE JOZEF: This is how we greet people. [11:46] As we honor and pay respect to those who have come before us, [11:53] to those who are here today, and those who are yet to come, [11:59] we understand many have paved the way for us [12:05] to be able to be here today. [12:09] And as I was watching this film-- thank you, Professor [12:14] John and Lynn, and for really highlighting [12:19] the beauty, the resilience, and the humanity of Raoul [12:26] Wallenberg. [12:28] And I don't feel worthy to receive this honor, because so [12:39] much more needs to be done. [12:44] So much needs to continue to do. [12:51] It is 2026. [12:56] It is 2026. [13:01] And the work that he did should not be necessary today. [13:08] [APPLAUSE] [13:17] The sacrifices that he made should not be a reality today. [13:28] And I have been tasked, I have been called, [13:33] I have went away from this work because I watched [13:39] my parents serve communities, and I thought, [13:43] you must be crazy to agree to be in that type, [13:51] in that line, in that life where you [13:56] sacrifice everything every day. [14:02] So when I was pushed [SNIFFLES] into law school, [14:05] I said no because I knew I would end up serving. [14:11] When I was pushed into medical school, I told my parents, no. [14:18] And my father was very upset. [14:20] [SNIFFLES] [14:21] As immigrants, you have to be an attorney. [14:24] You have to be a lawyer. [14:25] You have to be a doctor because we have to show our kids around. [14:30] That's what we do. [14:31] And I refused. [14:32] [SNIFFLES] I took a path that I thought [14:38] would take me away from where I am today. [14:42] [SNIFFLES] But jokes was on me because faith had it, [14:50] the universe had it, that even when I ran from the destiny, [14:56] it brought me back to it. [15:02] The work that we do at the Haitian Bridge Alliance [15:06] with a phenomenal group of people-- [15:10] small yet mighty-- impacted people [15:16] whose lives are currently in the balance, [15:20] yet every day, they woke up, they [15:25] put one foot in front of the other. [15:27] They take the streets. [15:29] They make sure they feed, they clothe, they care, [15:34] they represent for people who are currently [15:39] hiding under their beds, fearful that they could be taken, [15:46] kidnapped if they dared to leave their homes. [15:57] Migration, human rights, racial justice, equity, equality, [16:09] or the lack thereof. [16:14] When we hear the narrative-- specifically, [16:18] current narratives about immigrants, [16:24] I would like to ask a question. [16:28] How many of us here identify as a descendant [16:37] of formerly enslaved Africans in this country? [16:49] I see two, three, maybe four hands. [16:55] How many of us here identify as an Indigenous person [17:02] of this United States of ours-- a Native Indigenous [17:07] person of the United States? [17:13] I don't see any hands. [17:16] So therefore, almost every single one of us [17:21] here came from somewhere. [17:24] Yes or no? [17:25] AUDIENCE: Yes. [17:27] GUERLINE JOZEF: Could have been from the Mayflower. [17:30] Could have been from Ellis Island. [17:34] Could have been on a boat from Cuba or Haiti. [17:39] Could have been someone knocking at the border [17:42] right now where there is no lifeline for them. [17:47] Every single one of us have an immigrant origin. [17:54] We could be several generations removed, therefore, [17:59] we don't feel the weight of the system. [18:04] Maybe if we were Irish when they were just coming, [18:10] they were a sign. [18:13] Irish, not welcomed, before Irish became [18:20] White in the United States. [18:24] Or if you're Chinese. [18:27] Chinese, not welcome until we become the model immigrant, [18:37] if we are Japanese, we could be put in encampment and interned. [18:46] Or more recently, you're Mexican. [18:50] A million of them could be put into deportation, [18:54] denying their citizenship. [18:59] If you're Haitian today, you are absolutely, certainly 100% not [19:08] welcomed. [19:12] And I stand before you today, [SNIFFLES] [19:15] a Haitian American woman, fully American, fully Haitian, [19:23] and very proud to be that. [19:28] [APPLAUSE] [19:34] To be able to bridge the gap, to bring in the understanding [19:42] when narratives-- [19:44] created narratives purposely to criminalize, to deport, [19:55] and create an ordering belief, if I do not look like you, [20:05] we cannot be friends. [20:11] Understanding rice and beans, understanding salsa, [20:19] understanding those realities can bring us together. [20:23] Our diversity is our strength. [20:29] And as we talk about Wallenberg in the work he has done, [20:33] we also understand that several hundreds [20:40] of Jewish people fleeing Nazi Germany, fleeing Eastern Europe [20:47] came to the US only to be turned away. [20:51] And because of that, we created laws to welcome people, [20:56] so those extreme cruelties, as a result of sending them back [21:02] could never happen. [21:06] Migration is a human right. [21:11] Whether we believe in creation or we believe in evolution, [21:17] people have constantly, from the beginning of time, [21:21] migrate in search of safety, in search of protection, [21:28] in search of life itself. [21:34] How we welcome the least is literally [21:43] touching the heart of God. [21:51] [SNIFFLES] And today, we see creating the belief that [22:05] an immigrant is here [SNIFFLES] [SIGHS] [SNIFFLES] to dirty [22:24] the blood of Americans. [22:28] That is a statement that was shared by our vice [22:36] president two weeks ago. [22:46] When we hear in Springfield, Ohio, [22:51] that Haitians are eating at your pets. [22:58] That narrative lets you know that those people are not [23:03] the same as you, so therefore, they can be abused, [23:12] they can be brutalized, and we do not have to care. [23:20] I am hopeful because I see every day. [23:27] People like Nicole Good, Alex Petty [23:35] put their lives on the line against those false narratives [23:43] to say no. [23:49] We see the erosion of the very moral values of what [23:57] we hold as human beings. [24:03] [SNIFFLES] The lack of care, the lack of dignity. [24:10] The fact that we currently, in these United States of ours, [24:15] in 2016, experiencing ethnic cleansing. [24:23] I will repeat. [24:26] In 2026, as we are celebrating 250 years of these United States [24:35] of ours, once again, we are experiencing ethnic cleansing, [24:43] where if you are a Black and Brown person, [24:47] you will be racially profiled. [24:53] You will be stopped. [24:55] You will be taken by ICE. [24:57] You will be deported. [25:02] And at the same time, we need to ask, [25:06] is it really about immigration in the United States? [25:12] And understanding this is not a political issue. [25:17] Understanding that we are doing the work, [25:22] we are addressing, is a humanity issue, is a morality issue, [25:30] is a dignity issue. [25:35] It is not a political issue. [25:42] And when we understand that, we will [25:46] understand that we must come together to push forth, [25:54] to put in place certain measures that we [26:02] can look back and understand that we [26:05] have left the world a little bit better than how we found it. [26:12] [SNIFFLES] [26:15] Right now, we are fighting for the soul of America. [26:25] We are fighting for humanity, here at home [26:32] and around the world. [26:34] [SNIFFLES] So I invite each one of us, [26:40] when we look in our rearview mirror, who and what do you see? [26:49] You spend your day, you go back home, [26:54] you get your wine or a cup of tea, then you go to bed. [27:02] Who do you go to bed with? [27:10] Is it the community that you're a part of? [27:13] The person who's suffering? [27:17] The love, the care that needs to be given? [27:24] As we drive-through this road of life, [27:29] always remember to look in the mirror. [27:34] Your rearview mirror while you drive. [27:38] Your morning mirror. [27:41] And make sure what you see reflects the good [27:46] that you want to put out in the world. [27:51] [APPLAUSE] [27:59] It starts with you. [28:02] It starts with your family. [28:05] It starts in your neighborhood. [28:07] It starts in your school. [28:10] It starts within the community, then it infects and impacts [28:17] the world around us. [28:22] I want to share a couple of things [28:24] now, because as we talk about those issues [SNIFFLES] [28:31] and you bring in those realities, right now, [28:37] we have about half a million Haitians whose lives have [28:43] been completely destroyed in the past two months. [28:46] [SNIFFLES] People who had legal status in the United States. [28:54] And we hear, why don't they come the right way? [28:59] We love immigrants, but if they come here legally, [29:02] then we agree. [29:03] We don't want them to come here illegally. [29:05] We don't want them to be here illegally. [29:07] But these are people who did it the right way, who [29:11] followed every rule, who had their fingerprint, who [29:18] had their background, who paid their fees every single year. [29:24] And some of them used a program created by the government. [29:30] They applied, they qualified, they paid their tickets, [29:36] they came. [29:40] Unfortunately, that was taken from them overnight. [29:47] I remember on July 27, I was with two young women, [29:53] and they shared with me that they came from Haiti in 2023. [30:01] That was the first time in their young lives [30:06] that they slept without fear of being kidnapped the next day. [30:14] They slept without hearing gunshots firing outside. [30:21] They slept knowing that finally, they were safe. [30:28] On July 27, they shared with me, they went to bed and "we woke up [30:38] illegal" [SNIFFLES] internalizing the narrative [30:49] of the fact that the government has taken their legal status [30:56] make them illegal. [30:58] And they shared with me-- [31:01] [SNIFFLES] excuse me-- [31:08] [SNIFFLES] that morning, the same fear of being kidnapped [31:16] came back. [31:20] The same fear of being put in ICE detention came back. [31:30] The same fear of dying came back. [31:36] Because they shared with me, once their status was taken, [31:42] they realized that they couldn't step outside of their homes [31:48] for fear of being taken and deported by ICE. [31:55] So think about it. [31:57] You spend your entire life running. [32:00] You finally find safety, only for that safety [32:06] to be pulled from under you overnight [32:10] with no fault of yours. [32:16] We are heading to Springfield, Ohio from here. [32:24] We are going to bury a young man, Pierre Damas Bel. [32:35] Say his name. [32:38] Pierre. [32:38] AUDIENCE: Pierre. [32:39] GUERLINE JOZEF: Damas. [32:40] AUDIENCE: Damas. [32:41] GUERLINE JOZEF: Bell. [32:42] AUDIENCE: Bell. [32:44] GUERLINE JOZEF: A young man of only 20 years old [32:49] who did everything the government asked of him. [32:54] But upon losing his status, he received a letter [33:01] that called him to go to an ICE office, [33:08] along with hundreds of others. [33:12] When he got there, they told him he had two choices. [33:20] Either be deported to the same or that he fled, [33:28] or be put an ankle monitor as if he committed a crime. [33:40] So they fitted his ankle with that device. [33:45] He was in our city. [33:50] Bright man with a 3.8 GPA, with a scholarship [33:56] to play soccer in college. [34:00] He lost all of it overnight. [34:03] Because how do you play soccer with an ankle monitor? [34:10] And if that monitor gets hit by the ball, it starts screaming. [34:16] It starts telling you need to report [34:18] to the nearest ICE office. [34:21] And if you don't run, they will come and take you [34:25] and they will deport you. [34:28] So the trauma and the weight of it all. [34:31] When he goes to sleep, he has to ask his father to come and put [34:36] lotion on it because it hurts. [34:41] So he started putting socks under the device, [34:46] and they called him. [34:47] They told him he needed to come in. [34:50] When he got there, he explained to them the device hurts. [34:56] It gets hot at night, so he puts the socks to protect his skin [35:04] against the monitor. [35:10] They told them he was able to put the sock because it [35:13] wasn't tight enough. [35:17] So they tightened it. [35:22] On August 31, he got up, was going to school. [35:29] On the way, he called his father at 8:03. [35:36] And he said, dad, I don't think I can bear it anymore. [35:43] I feel like I have lost my life. [35:46] [SNIFFLES] At 8:03, 8:06, 8:09, the phone went blank. [35:56] The father called, and called, and called, there's no answer. [36:03] The father thinks, OK, since he told them, go to school. [36:06] We'll talk later. [36:09] Two hours later, the Sheriff came and gave him the news. [36:19] [SNIFFLES] [36:23] Pierre Damas Bel stopped the car with the weight of the system [36:30] on his back. [36:34] With his dignity and his humanity taken away, [36:39] he jumped in front of a moving truck. [36:46] He died by suicide, but he was killed by the system. [36:54] And this is one of the very hundreds of other cases [36:59] we don't hear. [37:01] And this is why we fight. [37:09] This is why we push. [37:13] And this is why I don't believe today [37:17] what Raoul did should be necessary, but it is. [37:27] And so therefore, [SNIFFLES] I am accepting [SNIFFLES] [37:34] this Medal [SNIFFLES] on behalf of those [37:42] who have lost their lives. [37:48] On behalf of those who continue to suffer. [37:55] And on behalf of those who will suffer if we don't do anything. [38:07] Remember, our migration story. [38:19] Remember, it might be 400 years ago, [38:25] it's no different than somebody coming here today. [38:31] We are indeed a nation of immigrants, [38:39] built on stolen land of the original people, [38:45] genocide, and under free labor, and enslavement, [38:53] and murdering of African enslaved in these lands. [39:02] And I believe there is hope yet for us. [39:09] There is hope at the end of the tunnel. [39:14] But only if we are willing to do what must be done. [39:20] Only if we are willing to inhale good and exhale even better. [39:28] Only if we are willing to look in our rearview [39:33] mirror and see those who do not have the same privilege. [39:42] So as we continue this fight, I am asking you [SNIFFLES] to call [39:52] on your senators, Republicans, Democrats, others-- [40:02] because this is not a political issue-- [40:05] asking them to co-sponsor and vote, yes on Senate Bill S.4814. [40:14] That will provide a three-year protection [40:18] for Haitian TPS holders and asylum seekers [40:21] in the United States. [40:23] And we also asking you to call your Congress members, [40:31] [SNIFFLES] asking them to support the Dream and Promise [40:36] Act that will provide a pathway to permanent protection for TPS [40:44] holders, DACA recipients and dreamers, and DED holders. [40:51] People ask, if you've been here for 25 years, [40:56] why are you not a citizen? [41:00] Because if you are undocumented, there is no pathway for you [41:06] to adjust your status. [41:09] The very few ways that you can do so have been taken away. [41:15] And I will leave you with one last story. [41:19] [SNIFFLES] Pr. [41:20] Molis Augustine came to the United States in 2016. [41:27] I had the blessed honor of receiving them in San Diego. [41:34] He moved to Pennsylvania where he met his wife. [41:40] They got married. [41:42] They have two children. [41:45] An eight-year-old little girl that he [41:48] adopted [SNIFFLES] and a two-year-old little boy [41:51] that they had together. [41:56] He followed the rules. [41:57] His wife applied for him to adjust [42:00] his status, which is one of the very few ways [42:03] that you can do that. [42:06] He got approved for his one I30, which is the next step. [42:12] The final step is for him to get approved [42:15] for what is called a Form 485. [42:22] As he was driving to care for his family, [SNIFFLES] [42:28] he was stopped under the false pretense of a broken taillight. [42:35] He was not given a citation. [42:38] He was not given a ticket. [42:41] But he was taken directly to an ICE detention [42:46] because he had an accent. [42:48] So if he had an accent, most surely, [42:52] he does not belong in the United States. [42:54] [SNIFFLES] [42:56] We were able to advocate on his behalf [42:59] and proved that that same administration that just [43:05] took him approved his I-130, which means he's [43:10] qualified to be here. [43:19] They pulled him off of the flight that [43:21] was going to go to Haiti, [SNIFFLES] [43:24] only to turn around two days later to pull his application [43:30] and deny it, and put him back on the flight to be deported. [43:38] Violating his due process, violating every single laws [43:46] and rules, because they wanted to show that he should not [43:54] have spoken up. [43:56] [SNIFFLES] He should have disappeared into the night, [43:58] never to be heard from again. [44:03] Again, we move the politics from the issues [44:09] of human rights and humanity. [44:12] [SNIFFLES] So I will leave you with that. [44:18] As you go your way, remember, you [44:24] are the hope that these people are looking for. [44:30] [SNIFFLES] So join us in creating a world where people [44:39] can be free, [SNIFFLES] can live with dignity, and we, [44:45] as a country can welcome, and care, and love [44:51] those who are in need. [44:54] Remember, your rearview mirror. [44:58] Remember, who you go to bed with. [45:02] Remember, what you put out in the world. [45:06] Again, it is an honor to be here with you today, and thank you [45:11] for welcoming me. [45:13] [SNIFFLES] And thank you for being here. [45:19] And thank you for being on this painful journey with us. [45:24] Thank you. [45:25] [APPLAUSE] [45:55] SUEANN CAULIFIELD: Guerline, I need a moment, [45:59] and I know you do too. [46:00] GUERLINE JOZEF: I do. [46:01] [LAUGHTER] [46:02] SUEANN CAULIFIELD: I'm Sueann Caulifield. [46:04] I'm the director of the Donia Human Rights Center [46:06] and a professor of history here at the University of Michigan. [46:09] And it's my honor and privilege to speak with you, [46:16] and [GIGGLES] open up the floor for questions from the audience. [46:26] We're going to start with a few of our students [46:29] who were representatives on the Wallenberg Committee. [46:31] And after then we'll privilege students, but also those of you [46:36] who are faculty community members, please feel [46:39] free to line up behind the microphones who are here-- [46:42] which are here in each of the aisles. [46:45] And so I'll ask-- our first student [46:47] is our undergraduate representative of the Wallenberg [46:50] Committee, Abigail Radcliffe. [46:52] So if you're ready. [46:56] And as we're getting ready, and others are lining up [46:59] the microphone, I have-- [47:04] GUERLINE JOZEF: --thank you. [47:05] SUEANN CAULIFIELD: I will take advantage of the privilege [47:08] to ask the first question. [47:10] First, I want to thank you for that very moving talk, [47:16] and to thank you also for being really, [47:18] a light in these very dark times, [47:20] in this dark chapter of our history. [47:22] A light that we can follow. [47:23] And that reminds us that individuals [47:25] can make a difference in the ways that you suggested [47:28] and in the ways that you're modeling. [47:31] And it also is very clear from your talk [47:35] that this work takes a toll. [47:37] It takes a personal toll. [47:38] Of course, on the people whose stories [47:40] you told us about, but also on you, personally. [47:44] It takes an emotional toll. [47:45] It takes a physical toll. [47:47] And it also has to be lonely sometimes. [47:51] And you ask yourself, how can I keep doing this? [47:55] And you've spoken movingly about how you are never alone [48:00] in this struggle. [48:04] That you're never alone in the struggle for human rights [48:07] and dignity, because whenever you step into a room, [48:09] you're accompanied by leaders like Harriet Tubman, Sojourner [48:13] Truth, Queen Anacaona, Sanité Bélair, Défilée, Toussaint [48:19] Louverture, and many others. [48:23] And it's a variety of ancestors, but what stands out [48:30] are the Black women. [48:34] Black women from the United States and from Haiti, [48:38] both sides of your identity. [48:40] And so I wanted to ask, how does this ancestral lineage sustain [48:45] you and your team when you're facing [48:48] what are clearly overwhelming legal and political headwinds [48:52] today? [48:52] And in particular, I'd love to hear more [48:55] about the Haitian women revolutionaries who [48:57] our audience might not be as familiar with, [49:00] and wonder if there are particular ways [49:02] that their historical experiences and actions speak [49:06] to you today. [49:07] How do you hear their voices? [49:09] GUERLINE JOZEF: Thank you so much. [49:12] Well, that's long. [49:14] [LAUGHS] And add to that Raoul Wallenberg, who is also [49:22] our ancestor, in really modeling and giving [49:26] the strength and the courage we need to push through. [49:32] You mentioned, I'll start with Harriet. [49:38] I called her mother. [49:41] She was a fierce Christian woman. [49:47] She did not allow enslavement to be a barrier for her. [49:52] She used that as a tool and fuel to be able to not save herself, [49:58] but keeps on coming back. [50:01] She's nuts. [50:02] [LAUGHTER] [50:04] Why would you come back? [50:06] But I do feel sometimes that you don't have a choice when [50:15] that is the calling. [50:17] And I clearly remember when she would have visions [50:22] as a result of abuse-- when she got hit by in her head [50:27] by an iron, I believe. [50:30] And that caused her to pass out from time to time, [50:36] and see visions that guide her through the promised land. [50:45] So really, [SNIFFLES] take that and move through life [50:51] as having her as a guide. [51:00] But we go back to Anacaona, for those who do not know. [51:04] Anybody knows where Haiti is in the map? [51:06] [LAUGHTER] [51:09] I asked because one day I was talking to someone [51:15] and he asked me where in Africa Haiti was. [51:19] [LAUGHTER] [51:21] I said, on the Caribbean side. [51:23] [LAUGHS] 90 minutes from Miami. [51:30] And they still didn't get it. [51:32] But I do ask because I don't want to assume. [51:36] And as Haiti is the second country in the Americas, [51:43] do we know who the first one is? [51:48] AUDIENCE: US. [51:49] GUERLINE JOZEF: The US, yeah. [51:51] And then Haiti, the second in the only successful slave [51:56] revolt. In Anacaona is the mother of Haiti, Native woman. [52:04] The people who received Columbus and saved him from drowning, [52:11] and then he turned around and killed them. [52:14] So that is the history of Haiti. [52:16] Have always been welcoming. [52:18] Have always been caring. [52:20] Have always been abused. [52:23] And so I carried the love and the care of Anacaona [52:28] with me as well. [52:29] Then I have Gran Toya and Sanite Belair. [52:33] These are the women who led the revolution. [52:36] Gran Toya is the woman who taught the soldiers [52:41] like Toussaint Louverture how to fight. [52:44] Because when she was taken from Africa, [52:46] she was one of the Amazonian Warriors. [52:50] And so the warrior blood flows through me. [52:56] [APPLAUSE] [53:02] And when I step into a room, I do have [53:06] a legion of people with me. [53:10] Not just one or two, a legion. [53:14] And so therefore, the work continues to be guided by that. [53:18] So those women, those men who have fought for all people, [53:23] because when the Haitian Revolution became [53:26] a reality, when enslaved people created [53:32] a new identity, a new language, and turn the world upside down, [53:43] because at that time, Black people were not [53:47] considered human beings. [53:51] And upon freeing themselves, they [53:56] said, upon this land all men are created equal no matter [54:04] what your ethnicity is. [54:07] And see, I didn't see race because race [54:11] is a false constructed notion. [54:15] But we do have different ethnic background, different ethnicity, [54:21] but not different races. [54:23] I want to make that clear. [54:25] So this is what guides the work that I do. [54:29] This is what centers humanity. [54:32] Regardless of what your ethnicity is, [54:35] you are deserving of love and you're deserving of care. [54:39] SUEANN CAULIFIELD: Thank you. [54:41] [APPLAUSE] [54:49] Abby. [54:51] AUDIENCE: Thank you so much for being here today [54:53] and sharing your story with our community. [54:55] I feel it was truly inspiring for everyone here. [55:03] In regards to our society today, I [55:06] feel that people check our headlines [55:08] and are immediately discouraged, feel [55:10] powerless within our systems, and feel as if their vote has [55:13] no power anymore. [55:15] What is your advice to these people [55:17] who have lost the faith in themselves [55:19] and their ability to be a part of making positive change? [55:22] Thank you. [55:23] GUERLINE JOZEF: Thank you so much for that answer. [55:26] And coming from what I can see, a very young person, [55:31] you give me hope. [55:33] You give me hope. [55:36] Your voice matter. [55:39] I didn't think I could make a difference. [55:43] And I still don't feel that I make a difference, [55:45] to be honest with you. [55:47] But I have seen people like Raoul, John Lewis, [55:52] and several others that they have shown today [55:56] through the history of this program. [56:01] And people-- every day people. [56:04] Like I said, it starts with you. [56:07] Sometimes, it feels like your voice is not enough, [56:12] but it is necessary for you to continue to speak up. [56:17] Because the privilege that we have [56:21] can be the source of life for somebody else. [56:25] So yes, it will be hard, it will come [56:29] at a very high price for your own personal life, [56:34] but we have been called for such a time as this, [56:40] and our vote as US citizen is the power that we have, [56:46] and we hand it to someone to go represent us, [56:51] and we must hold them accountable. [56:54] And so your voice-- even if it's just even a cup of water [57:00] to someone in need. [57:01] You see a person who's unhoused in or around campus, [57:09] you give them a cup of water, you [57:11] are touching the heart of God. [57:15] So your voice really matters no matter what. [57:21] And I know the headlines, and I know the news, [57:24] and I know the issues are so big that you don't think one [57:29] person can make a difference. [57:30] But I will tell you, it is absolutely untrue. [57:36] Because I went to the border because of a one call, [57:40] and I met with 12 young men and women, [57:43] and I thought that was it. [57:46] But through building and creating [57:49] a home to serve, not to save, but to serve those in need, [57:57] right now, we have been able to touch [57:59] the lives of millions of people that we never [58:03] thought was possible. [58:05] So don't give up. [58:08] Continue to push through. [58:10] And connect with me because I have a home for you. [58:15] AUDIENCE: Thank you. [58:16] [APPLAUSE] [58:23] SUEANN CAULIFIELD: Please, anyone [58:24] who has a question, please step up to one of our microphones [58:28] in the aisle here and here. [58:30] And while I'm waiting for additional questions, [58:35] I actually have a whole list of questions. [58:38] [LAUGHS] And one of them was also-- [58:42] one of them you answered partly in your talk. [58:47] It was about, what happens immediately? [58:50] So we see in the news the Supreme [58:53] Court allows the protected status to come to an end [58:59] overnight. [59:01] What happens immediately to people? [59:05] And how are you supporting people like the two women-- [59:10] the two young women whom you spoke of whose whole lives are [59:13] thrown back into the terror that they had felt-- that they [59:16] believed that they had escaped? [59:18] How do you protect or represent the families? [59:22] What do you tell them to do? [59:24] And if you could tell us a little bit about the broader [59:28] impact of that decision on the people whom you're working with. [59:32] GUERLINE JOZEF: Yeah. [59:32] The decision has immediate impact on people. [59:36] Like the two young women shared with me, you went to bed [59:39] and you wake up with this reality. [59:41] What do you do now? [59:42] You hide. [59:45] Because of the fear and the trauma. [59:49] And it is an immediate trauma, an immediate fear. [59:54] And so for us at the Haitian Bridge Alliance, one thing [59:58] we started doing since 2024-- [60:01] because we knew this was coming with the narrative, [60:04] and the misunderstanding, and all of those cruelty, [60:08] we could see. [60:09] Like Harriet Tubman, I had a vision. [60:11] No. [60:12] [LAUGHS] But you could see the cruelty coming. [60:16] So therefore, we started doing family planning. [60:19] But people had faith that no, this was not going to happen. [60:25] Of course, people have a heart. [60:27] They're not going to do this. [60:37] And we kept on telling them have to prepare yourself. [60:41] We hope for the best. [60:42] We fight for the best, but we need to prepare for the worst. [60:46] Unfortunately, the worst became a reality. [60:49] So we continue to find different ways to support the community. [60:55] One of the examples is that, at the end of every month, [60:59] we used to have a community gathering over four to 500, [61:03] 600, sometimes parents and children. [61:06] That would be a time of reprieve for them. [61:09] We have cotton candy, we have a DJ, we have hot dogs. [61:14] We have popcorn. [61:15] And the children are playing while the families [61:18] are getting legal advice, and legal support, [61:21] and medical check ins. [61:23] Now, we have to create different ways to attend to the community, [61:27] because they can no longer leave their homes [61:30] to come get the support. [61:32] We have to find ways to support and protect them. [61:36] That's what I can share on that piece. [61:38] But on the legal part of it, unfortunately, [61:43] once the protection is removed, they [61:47] are immediately into removal or deportation proceedings. [61:55] And so therefore, in the US, we are losing a large support when [62:05] we have over 300,000 nurses, and caretakers, and caregivers, [62:11] the hospitals, the nursing homes are suffering. [62:15] And it's interesting because-- [62:17] [LAUGHS] oh, Lord, help us-- [62:23] the same people who are creating those cruelty, those rules, [62:29] are those same people being taken [62:30] care of by those immigrants. [62:34] And so right now, as a country, we [62:37] are suffering because our nurses, our doctors, [62:40] our teachers are being deported. [62:43] The elder care system is literally [62:46] crumbling because of those policies. [62:50] And on the other side of the coin, [62:53] in a country like Haiti, where over 20% of the country's GDP [62:59] is relying on those TPS holders to care for their churches, [63:04] communities, and loved ones they have left behind. [63:07] So we continue to destabilize those countries like Haiti. [63:12] And I want to highlight that the conditions on the ground [63:16] is partly due to US foreign policies towards the country. [63:20] [APPLAUSE] [63:25] And we need to understand the credit card [63:28] that we have from Citibank was funded by Haiti's last reserve. [63:43] When the US invaded Haiti for over 20 years, [63:47] the first thing that they did was go into the central bank [63:51] and took everything out, and brought it to the US. [63:54] Understanding Haiti being the richest colony, [63:59] becoming the most impoverished country in the hemisphere [64:02] by design. [64:04] Understanding that again, not a political issue [64:11] because both Republicans, Democrats, and in between [64:15] continue to invest in the destabilization of countries [64:21] like Haiti. [64:22] When we currently have 1.4 million [64:24] internally displaced people in Haiti on the verge of famine [64:29] because the United States destroyed the rice farming [64:33] industry completely, making it impossible for people [64:36] to feed themselves. [64:38] Understanding our government destroyed the farming [64:43] of pigs and chickens that were the source of life [64:48] for those farmers in the rural side of the country. [64:53] And they can no longer feed themselves. [64:55] We are responsible for that. [64:59] AUDIENCE: Thank you. [65:01] [APPLAUSE] [65:08] SUEANN CAULIFIELD: Please, go ahead. [65:09] Yes. [65:10] AUDIENCE: Good evening. [65:12] My name is Phoebe Jean. [65:13] I'm a first generation Haitian American. [65:15] [NON-ENGLISH SPEECH] [65:19] [GIGGLES] [65:20] And I'm also a second year master's student [65:23] in the school of social work here. [65:25] And thank you so much for being here, and congratulations [65:27] on your award. [65:28] You began to respond to the question I [65:30] was going to ask in your last response, [65:32] but I just wanted you to speak a little bit more [65:35] to the current realities of those [65:37] who have been most recently deported back [65:40] to Haiti in the last month. [65:45] You touched on it, but if you can continue to speak to that. [65:48] Thank you, Phoebe. [65:49] [NON-ENGLISH SPEECH] [65:49] AUDIENCE: [NON-ENGLISH SPEECH] [65:52] GUERLINE JOZEF: So when you ask what happened to people, [65:56] we had always had deportation to Haiti, [66:00] even though the official US government site says, [66:06] we are at a level 4, do not travel to Haiti. [66:10] And if any American citizen do travel, [66:13] you need to leave your DNA behind, [66:16] so when you get killed or kidnapped, [66:19] you can be identified. [66:21] That same government is taking American children of TPS [66:29] holders, forcing them into a plane shackled, [66:33] and deporting them into the same conditions they are saying [66:38] is practically a war zone. [66:42] So when they get deported, they get dropped into the street. [66:47] The main airport in Port Au Prince [66:51] have been closed for the past five years [66:54] and has been turned, from what we understand [66:57] and hearing into a US military base. [67:03] There is a small airport on the North side [67:07] of Haiti in Cap-Haitien, where they are deporting people [67:12] without having a welcoming center. [67:16] So basically, they get put in chains, into this flight, [67:21] and then they get deported to Haiti. [67:24] And they drop them there, never to be heard from or seen again. [67:29] That includes US born children, women, and others [67:34] who have made a life in the US. [67:37] Once you get taken while you were driving, going to school, [67:41] or walking while Black, they don't bring you back home [67:45] to pick up a few pieces of clothing. [67:49] What you wear the day you were taken is what you wear. [67:54] And the conditions upon which they detain people, [67:58] you can spend up to 21 days without access [68:02] to even brush your teeth. [68:04] That is in the United States today. [68:08] So the inhuman condition that they put in place [68:12] is not only to infuse the cruelty, [68:19] but to make sure that they use you as an example [68:22] and as a deterrent for other people. [68:24] So when you get deported to Haiti, there is no protection. [68:30] There is no support. [68:32] There is no welcoming. [68:33] And most of the time, we do not know [68:36] what happens to those people. [68:38] The last thing we did here is that unfortunately, five people [68:43] were found dead from a deportation of people who [68:48] did come through Puerto Rico. [68:52] They were deported to Haiti, and five of them [68:54] were found dead on the North side of Haiti. [68:57] But generally, we do not know what [69:00] happens to them until they are able [69:02] and unless they are able to connect with us and say, [69:05] here is where we are. [69:07] But most of the time, people are in hiding, especially now, [69:11] because there is a false advertisement that the US is [69:16] giving people 25 to $3,000 when they are being deported. [69:21] So those same people are becoming targets [69:25] with the false assumption that they have money with them, [69:30] but they could disappear, never to be seen again, unfortunately. [69:36] SUEANN CAULIFIELD: Go to this side. [69:38] AUDIENCE: Hi, my name is Natalia, [69:40] and I'm also a Haitian born and raised. [69:49] And I just want to say-- [69:50] I don't want to cry-- but you literally [69:52] touched everyone in this room with your speech today. [69:58] And I just wanted to learn more about your journey [70:01] of getting involved-- [70:03] [CRIES] your journey-- [70:04] [SNIFFLES] your journey of getting involved [70:06] into stepping up, and really pushing for these voices [70:10] of Haitian immigrants who are now being deported. [70:13] And it really touches me because this year, my uncle Dimitri [70:17] Vorbe also went through a detainment, which was prolonged, [70:20] and I just want to learn how to get involved to that. [70:24] GUERLINE JOZEF: Yes. [70:31] Thank you so much. [70:32] And I know of your uncle. [70:37] And we are grateful that he is safe and out. [70:44] But majority of the people don't have that privilege. [70:47] And he was a very highly visible case and very privileged person. [70:55] And again, privilege do help sometimes. [71:01] For me, as I shared previously, that wasn't something [71:06] that I ever thought I would do. [71:08] But meeting those 12 young men and women-- [71:11] by the way, when I met with them, [71:13] my question was-- excuse my language-- what [71:16] the heck are you doing here? [71:19] And they told me they walked from Brazil [71:22] to the United States. [71:25] They walked. [71:29] And in my privilege, I was like, I don't even jog. [71:37] I will take an Uber. [71:40] How did you walk from Brazil? [71:41] And I pulled on the map so I could really [71:44] see if what they said is what I understood. [71:47] And they worked for nine months, some of them, [71:50] crossing the Darién Gap, which is [71:52] one of the most dangerous places on Earth. [71:56] That is the gap between Colombia and Panama, [71:59] where it has been untouched for all these years. [72:03] And some of them survived. [72:05] The majority of them died on the way. [72:08] And that's how I got involved. [72:10] Not by choice, but because it was necessary for me [72:15] to call on a community to create a safe space [72:18] and safe home for folks. [72:20] And that's why I said, I was called and I went to the border [72:24] for the Haitians. [72:27] Then I stayed for the people coming from Yemen, [72:30] coming from Afghanistan, coming from Ukraine. [72:34] We were the first ones receiving the people from Ukraine, [72:37] coming from Venezuela, coming from Cuba, coming from all [72:41] over the world. [72:42] We did go for Haitians, but in true Haitian model, [72:46] we stayed for everyone. [72:49] So please reach out. [72:50] We would love to talk to you some more and get you engaged. [72:54] AUDIENCE: Thank you. [72:55] GUERLINE JOZEF: Thank you. [72:56] [APPLAUSE] [73:01] AUDIENCE: Once again, congratulations. [73:04] My name is Chelsea Rich. [73:05] I am a second year PhD student in education. [73:10] I am also Haitian. [73:12] I came to the States when I was 10. [73:13] SUEANN CAULIFIELD: Why do we have so many Haitians? [73:15] AUDIENCE: We are here. [73:17] We are here. [73:18] [APPLAUSE] [73:20] And so the question that I have for you is a bit personal. [73:28] As a second year student now, one [73:30] of the things that we are tasked in our classes [73:33] is really trying to identify our scholarly identity, [73:37] and connecting it to factors that have influence, [73:40] or reasoning for being in a space, reasoning [73:43] for doing a PhD. [73:48] And for me, I have been struggling a little bit. [73:51] And part of it is because as a Haitian person, seeing what's [73:58] happening right now, I deeply want [74:01] to write about those things. [74:04] However, a concern that comes up for me [74:07] is if I am willing to make the sacrifice that [74:10] is necessary to do the work that is required. [74:14] So a bit of context. [74:16] My brothers are in a situation where [74:19] they had humanitarian parole program, and TPS was removed, [74:24] and so they're now going through an asylum process that is deeply [74:28] costly, deeply stressful. [74:35] Or even anything that could happen. [74:38] My brother was driving the other day, he got stopped, [74:40] and that became a heart crushing issue being [74:43] in Michigan while they are in another state, [74:45] and having to navigate the being in two different spaces at once. [74:52] So I think for me, what I'm asking of you is really, [74:58] how would you recommend balancing or even [75:02] making the choice of decision whether or not to do this work, [75:06] given how it's deeply connected and even when [75:09] we are talking about this idea of research validity [75:13] and legitimacy, the critique that, [75:16] hey, you are too close to this work to do it justice in a way [75:21] that it could be perceived as generalized [75:25] or accepted in it's own form. [75:29] So I wonder if you would share any insights on that. [75:34] GUERLINE JOZEF: Thank you so much, beloved. [75:36] First of all, you're not alone. [75:44] And please, let's touch base so we can see how together, we [75:48] can support your family, and at least give them [75:53] some guidance, and advice, and things like that. [75:56] That's part of the work that we do. [75:58] We do do direct legal representation, [76:02] but we cannot take everyone. [76:03] So we are doing the best that we can. [76:08] The people closest to the cause or the people [76:11] feeling it the most, and they are [76:14] the ones who are the experts. [76:16] People can study things, they can write about things, [76:21] but lived experience cannot be minimized. [76:26] And I do hear that a lot. [76:30] And I carry that with me. [76:32] And you cry, and that becomes part of it. [76:38] I remember, people tells me, you cry too much. [76:42] Stop crying. [76:43] And my mother, in a true Haitian woman said, tighten your belt. [76:48] It's like, don't let them see you cry. [76:51] And I said, well-- [76:54] till my mother said, let them see. [76:58] Let them see the reality. [77:00] [APPLAUSE] [77:04] Let them see the reality of the cruelty that they have created. [77:08] And if I have to come here and cry through this lecture, [77:13] I did tell the president, you're going [77:16] to get what you're going to get today. [77:17] [LAUGHS] And so I think the pain of it being so close to it, [77:28] the fear of getting that call of what that will mean for you [77:35] and your family, that is true. [77:38] And you have to share it. [77:40] And it is a risk. [77:42] And you have to calculate what level of risk [77:46] you are able and willing to take because you have people [77:50] depending on you. [77:51] And so for those who are not close to the issue, [77:57] you have your colleagues, you have your fellow PhD students. [78:04] That is a way for you to let her know that she's not alone. [78:09] To see how you can use your privilege [78:12] to support her in her family. [78:15] She might need a cup of water. [78:17] She might need a shoulder to cry on. [78:19] And the loneliness that comes with that [78:23] is something as a community here at the university, [78:27] we can be a support for and with you. [78:34] [APPLAUSE] [78:37] Thank you. [78:39] And so I will say speak to an attorney [78:43] to see the level of risk that you can take, [78:47] and that will impact you and your family, and let's talk [78:51] and see how it can be on this journey together. [78:53] AUDIENCE: Thank you. [78:54] GUERLINE JOZEF: Thank you. [78:56] [APPLAUSE] [79:00] AUDIENCE: Hi, [NON-ENGLISH SPEECH] [79:02] GUERLINE JOZEF: [NON-ENGLISH SPEECH] [79:03] AUDIENCE: [NON-ENGLISH SPEECH] [79:06] [LAUGHTER] [79:09] Lots of Haitians. [79:12] My name is Carter Charles. [79:13] I'm a visiting scholar in the Department of Sociology. [79:15] I'm a faculty member in Canada and the University of Windsor. [79:18] So I cross the border very often to come to Michigan [79:21] to lead workshops. [79:23] And I research Haitian migration. [79:25] I also serve as an academic expert in immigration courts [79:29] to help with Haitian cases. [79:34] It was fantastic, everything that you did. [79:37] Congratulations. [79:37] [NON-ENGLISH SPEECH] [79:41] So my question is two part. [79:44] It's a two-fold type of question. [79:46] The first part is, there are two bills that you're currently [79:49] working on. [79:50] And you mentioned them in your address. [79:54] So I would like for you to probably speak a little bit more [79:57] on those. [79:58] And then in order for non-Haitians who are interested [80:02] here to help to know how they can support these kind of bills. [80:06] Obviously, they can call on Congress members, [80:10] they can do that, but what can they [80:12] do from your perspective outside of that to help [80:16] move this cause forward? [80:18] And the other part of the question [80:20] is, for people who are interested in helping Haitians [80:23] in Haiti, I'm wondering whether you [80:25] have any organization in mind that you [80:28] feel like is a trustworthy organization that you could [80:32] share with us here, so that people [80:34] who are using the kindness of the heart and want to help, [80:39] they can also help these people going back to Haiti. [80:43] People who unfortunately being deported as we're speaking. [80:47] So thank you again. [80:48] [NON-ENGLISH SPEECH] And this is the second time that I feel like [80:51] in this week I've interacted with you. [80:54] Yesterday, I was also on that call from classical [80:56] where you were also chatting. [80:57] [LAUGHS] So we'll talk later. [80:59] GUERLINE JOZEF: [NON-ENGLISH SPEECH] [81:00] [LAUGHTER] [81:02] They are making me speak Spanish. [81:03] My Spanish is that long and my daughter tells me every day, [81:07] mommy, it's not Rosa, it's Rosa. [81:09] So thank you for the question. [81:12] SUEANN CAULIFIELD: A little bit worried about time. [81:14] I'm wondering, because somebody has been also waiting. [81:17] GUERLINE JOZEF: I'll be quick. [81:18] SUEANN CAULIFIELD: Can we-- no, I [81:20] thought we could take one more question [81:21] and then you could answer. [81:22] GUERLINE JOZEF: I told you, my memory is not that long. [81:28] [LAUGHTER] [81:30] He only had two questions that I'm going to try. [81:36] But to go quickly on the Bills. [81:39] Thank you so much. [81:40] Senate Bill S.4814 is the part of the Senate [81:46] that has already been passed on the house, [81:49] which was a historic under Congresswoman Ayanna Pressley, [81:55] got us passed the House with both Republican and Democrat [81:59] votes. [82:00] Again, not political, human factor. [82:05] And now we are in the Senate. [82:07] We are currently at 43, and we need 60. [82:11] So that means we need about 13 plus Republicans [82:16] to join on the Bill to make that a reality. [82:20] That Bill has a term limit of three years that [82:23] would protect current Haitians who [82:25] are in the United States for the temporary protection for three [82:30] years. [82:31] That's the S.4814. [82:35] And we are calling on everyone. [82:37] Please, please, please, call your senators, Republican, [82:40] Democrat, independent, anything in between, [82:43] asking them to save the lives of those Haitians [82:47] who are in the country. [82:48] Business owners, mothers, fathers, students, [82:52] workers to be able to protect them right now because Haiti [82:58] is unsafe. [82:59] What I tell people is that right now, [83:02] we are at the end season of mango, and avocado, [83:06] and going to the beach, and having our conch. [83:09] I would love to be there now because mango is life. [83:14] [LAUGHTER] [83:15] But I cannot be there because of the conditions on the ground. [83:23] So therefore, we need that protection for the people [83:27] while we fight, and we work to ensure [83:31] that Haiti move past the conditions [83:34] they are now, so people can return home [83:37] with dignity and safety. [83:40] So that's S.4814. [83:43] The second one is the Dream and Promise Act. [83:46] We are fighting to get it passed in the House side. [83:50] We need one more person to say yes. [83:54] We have 217. [83:57] We need 218. [83:58] Again, Republican and Democrat bipartisan [84:01] to get those move to protect and provide a pathway for people [84:07] to become eligible to adjust to permanent residency [84:12] because it doesn't exist currently. [84:16] For those supporting Haiti, we have an organization, GARR. [84:22] I don't remember what the full name is. [84:25] Again, my brain is scrambled. [84:28] But GARR is one of the organizations [84:30] we are partnering with to see if we [84:32] can put in place some mechanism to be able to welcome people who [84:36] are being deported to Haiti and provide them [84:39] with basic necessities. [84:41] But currently, there is nothing in place. [84:43] We are trying to build those systems [84:46] to be able to at least welcome people [84:50] with some kind of dignity. [84:53] Thank you. [84:55] AUDIENCE: I'll try to be brief. [84:56] Thank you so much. [85:01] My name is Susan Page, and I'm a Professor [85:04] of practice at the Ford School of Public Policy [85:07] and at the law school. [85:09] I lived and worked in Haiti before [85:13] the last, last, last crisis. [85:16] But I'm really concerned about what more [85:19] we can do on the side that's in Haiti to-- [85:24] I know that there's the UN gang suppression unit. [85:28] And on the political side, what else could we do? [85:34] These Bills are great, and they will [85:36] help with people who are currently in the United States [85:40] or facing deportation, which obviously, is really critical. [85:45] But also, what can we do to help the situation in Haiti, [85:49] given that we have created so much of the chaos? [85:52] GUERLINE JOZEF: Thank you. [85:53] AUDIENCE: And thank you again. [85:54] GUERLINE JOZEF: Thank you so much, Professor. [85:56] And I need your information. [85:58] You just said you are in charge of the law department [86:02] or something? [86:03] [LAUGHTER] [86:04] AUDIENCE: No, just a professor. [86:06] But there are plenty of people here [86:09] who work in the Immigration Law Clinic, [86:12] sitting right in the front row, who [86:13] are the deputies for the Donia human Rights Center. [86:17] So we have a lot of support in this room. [86:20] GUERLINE JOZEF: I already made friends with one. [86:23] [LAUGHS] But I said that-- honestly, [86:29] thank you, because we need more people [86:31] into the field, especially, at this point. [86:34] For Haitian immigrants, the last report shows only 18% of us [86:39] have representation. [86:40] Not even good representation. [86:41] Only 18% have access to legal representation, which [86:45] means we are in desperate need. [86:50] Again, twofold. [86:53] Because 20% of Haiti's GDP-- more than that-- [86:58] is literally depending on the diaspora, specifically, the TPS [87:04] holders. [87:05] Supporting that keeps the economy in somewhat [87:12] of a quasi stable state. [87:17] But in Haiti right now, you mentioned the US suppression [87:22] force that have been changing over time based [87:27] on what's needed on the ground. [87:29] We also have Erik Prince in Haiti providing quote unquote [87:32] security. [87:34] But things are getting worse and worse. [87:37] We are looking into what is currently the government, if you [87:44] want to say that to push to see what can be done on the ground. [87:51] But the things are so volatile. [87:59] Even places like Kenscoff, which is one of the safest cities [88:05] outside of Port Au Prince. [88:06] And my family lives on the way to Kenscoff-- [88:11] very privileged area-- [88:13] yet last month, the armed groups went and killed 47 people [88:20] and kidnapped over 50. [88:22] And the government did nothing. [88:24] They said nothing. [88:29] Yet we have a UN force, and we have Erik Prince on the ground, [88:34] none of them were present. [88:41] So there's a lot that needs to be considered in Haiti [88:47] and how we can support. [88:49] Unfortunately, we do not know exactly what that is. [88:53] There is a call to support Haitian-led initiatives [88:58] to allow the Haitians to decide their own destiny, which [89:03] is beautiful in concept. [89:05] And we want that. [89:07] We have proven that we can change the world. [89:09] We did 1803, we did 1804. [89:12] We give the world a new flavor of what it means to be human. [89:16] So Haitians can do this. [89:18] But the interference of outside forces [89:21] continues to undermine the efforts of the people. [89:27] So I think there need to be a deeper conversation on what [89:32] needs to look like, and what needs [89:35] to be put in place to really allow Haiti to flourish, [89:40] to really allow Haiti to be self-determined, [89:44] to truly allow Haiti to prosper. [89:47] But we all know that it is not just [89:50] the conditions on the ground right now. [89:52] It is by design that Haiti is in the state [89:57] that they are-- that we are. [89:59] So I would love to think through, [90:01] based on your experience in Haiti, [90:03] how and what kind of things we can put in place to make sure [90:09] that we move past the current conditions that makes it [90:14] unbearable and unlivable, where a young man who was told [90:20] that they were going to send him back to Haiti, [90:23] ended up having an ankle bracelet that anyone who [90:28] saw him literally labeled him as a criminal, that took his life. [90:33] How do we prevent that from continuing [90:35] to happening both on the ground in Haiti and here in the US? [90:39] AUDIENCE: Thank you so much. [90:40] GUERLINE JOZEF: Thank you. [90:42] [APPLAUSE] [90:48] SUEANN CAULIFIELD: Guerline Jozef, thank you so much. [90:52] We must allow you some rest now. [90:55] [LAUGHS] And I just want to say a word of thanks to a few people [91:03] before we close. [91:08] I'd like to say thank you to President Grasso, Provost [91:12] Macaulay, the deans of U-M schools, [91:15] including Rosie Carballo from LSNA, [91:19] and other campus leaders who are present tonight, [91:22] to Siobhan Harlow, the Chair and members of the Wallenberg Medal [91:26] Executive Committee, donors, and other attendees who are here. [91:34] I also want to thank our staff, without whom nothing happens, [91:38] particularly, Rachel Levy, who is [91:41] the administrator of the Wallenberg Medal process. [91:45] The entire process, which goes back much longer [91:48] than a year for each medalist. [91:50] And it includes also taking care of all [91:53] of the details of all of the events [91:55] that have happened through this multi-day visit. [91:58] And also Wes Wright, the Donia Human Rights program specialist [92:02] who steps in to help whenever necessary. [92:06] Thank you, of course, to Guerline Jozef [92:08] and to Paige Chinsali, who's here [92:11] filming right in front of us. [92:13] [APPLAUSE] [92:15] From the Haitian Bridge Alliance, for your very-- [92:18] for your campus visit, which has included [92:20] many, many different meetings with our students and faculty. [92:23] And it's been extremely inspirational and educational [92:27] for all of us. [92:28] I also want to recognize Professors Valadez and Hsu [92:31] and their students who created the film that you [92:34] saw before the event began. [92:37] [APPLAUSE] [92:40] And I must acknowledge that funding [92:42] for this event for the accessibility services [92:45] were provided through the Disability Equity Office. [92:47] I want to acknowledge, in particular, our ASL [92:50] interpreters, Casey Ann Watson and Casey Lundgren. [92:54] [APPLAUSE] [92:58] Thank you to the global project center's team, [93:01] LSA advancement staff. [93:05] And finally, just a final word that, as you exit, [93:08] we invite you to take a commemorative book [93:10] about the Wallenberg medal and lecture [93:12] at the University of Michigan. [93:13] This is a project of the Wallenberg Executive Committee. [93:16] Copies are available at the door, [93:18] so please feel free to take them. [93:20] And thank you, again to all of you for attending. [93:22] Thank you. [93:23] GUERLINE JOZEF: Thank you. [93:24] [APPLAUSE]